Judeo Christian Ethic
My colleague Paul Zummo wrote recently here at TAC responding to presidential candidate Herman Cain’s recent remarks about mosques: The Constitution Isn’t a Suicide Pact. It is not my intention to either defend or criticize Herman Cain, nor to talk about radical Islam, per se, but Zummo’s article touches on a topic that is too frequently ignored. Whether we are talking about abortion, terror-supporting mosques, so-called ‘gay marriage’, pornography, or any other topics where issues of morality come up in politics, we should recognize that people of faith are always going to be butting heads in the public sphere with those who claim that the Constitution gives us the freedom to do evil. Does the Constitution give us the freedom to do evil? No. It doesn’t.
Does the Constitution give religions the freedom to preach terror? I would argue that the answer to that is no. This is what I’m sure Herman Cain was referring to, and I agree with him on the point, however ineloquent he may have been.
The Constitution must not be read in a vacuum. It was authored by people of faith, for people of faith. It proceeded from the Declaration of Independence and has foundation in the Declaration’s principle that all men are created equal by the one Creator recognized by Jews and Christians universally. The Founders were certainly aware of Islam, but I doubt they would have thought that Americans would stand for allowing Islamists to put our lives at risk under the guise of ‘freedom of religion’.
Jews and Christians to this day continue in their shared acknowledgment that we owe our rights to the same Creator. This is why we say that America is a Judeo-Christian state. Even so, we should welcome those of other faiths, provided that they live in the same respect for human dignity that is inherent in the Judeo-Christian ethic.
Because the vast majority of Americans – whether Jew or Christian – understood from the beginning that our rights come from God alone, it was understood universally, as well, that we do not have freedom to do evil. Instead, we are all bound to be what we believe the Creator has called us to be. The first Americans understood this clearly, whereas today, the Constitution is frequently held up as a document that protects the freedom to do evil. As of late, the call is for evil to be enshrined as good, and for good to be condemned because it challenges evil. The latest clear example is the recent ‘gay marriage’ law passed in New York.
The primary example of this enshrinement was the 1973 Roe v Wade decision which legalized abortion. Slavery might have been similarly enshrined as a Constitutional “right” by the Dred Scott decision had people of good will not risen up to correct the wrong. As more and more people rise up to correct the wrong which was the Constitutional enshrinement of abortion, a new movement seeks to enshrine another evil: “gay marriage”.
Let us not make the mistake of enshrining evil as good, be it in giving radical Islam protected status as “religion” or in giving gay marriage protected status as if it were a legitimate union for the good of society.
Much is at stake in our time. Let’s pay attention and not throw any babies out with the bathwater.
A few short years ago the mere suggestion that the Son of God, His Apostles and Saints would face arrest for hate speech would have seemed absolutely ludicrous. However, events have spiraled out of control across the western world. In his opinion that strikes down California’s recently voter approved marriage law, Judge Vaughn Walker wrote that those who speak in the name of religion to put across their views that same sex marriage is wrong are “harmful to gays and lesbians.”
Across Europe and Canada, faithful Christians speaking out for traditional marriage face the threat of being hauled off to court for citing the teachings of the Catholic Church and various Evangelical Churches. Where will this all end? Some see a great persecution coming against the Christian faithful. Though possible, one need remember that the Christian faith always grew when persecuted.
The Catholic Church has long taught that some individuals have an inclination toward same sex attraction; they are to be loved as all people are to be loved. The Church teaches that these feelings are not to be acted upon. The Church goes on to teach that all individuals are given a cross to carry in this world and for those who are same sex attracted; this is their cross. An organization exists for those who are same sex attracted called COURAGE. It has many chapters and members.
Recently a profile was done in The New York Times on same sex attracted Eve Tushnet, the Ivy League educated Catholic daughter of Harvard Law professors. She has chronicled her growth in Catholicism and the logic of the Church’s teachings on sexuality. For years the Catholic Church took some heat from some quarters of Christianity for not stating that anyone who is same sex attracted would be going to hell. The Church now is facing a maelstrom of vitriol from those who claim the Church hates homosexuals.
For the Church to change her teachings would be to deny not only what Christ said (Matthew 11:20-24,) but his Apostles, not to mention Saint Paul’s lengthy discourse on the subject (Romans 1:26-28, 1 Corinthians 6:9-10.) In addition to the Apostles and saints, there is a rich history of saints writing on the subject, particularly the Early Church Fathers like Saint Augustine, St Justin Martyr, St. Basil and St John Chrysostom as well as Church intellectuals like St Thomas Aquinas, Saint Albert the Great (the greatest scientist of his time,) along with mystics like St Catherine of Sienna to name but a few. To say that the greatest minds of their respective eras were all wrong is simply breathtaking.
Many who disagree with the Church tend to forget that homosexuality was much more common and approved of by the Roman government in the early Christian era than it is even in 2010. Many in the upper echelons of Greek and Roman culture experimented with all sorts of sexual practices. It would have been far easier for Jesus, the apostles, saints and popes to approve of this conduct than it would to disapprove of it. Christianity might have grown at a faster pace. However, there was a reason for this swimming against the tide, and the faithful accepted it.