July 2, 1776: The Vote

Friday, July 1, AD 2011

From the musical 1776, a heavily dramatized version of the vote to declare American independence on July 2, 1776.  The scene is effective but historically false.   James Wilson did not dither about his vote, but was a firm vote for independence, having ascertained that his Pennsylvania constituents were in favor of independence.  There was no conflict over slavery, Jefferson and Adams having already agreed to remove from the Declaration the attack on the King for promoting the slave trade.  Caesar Rodney did make a dramatic ride to Congress of 80 miles in order to break a deadlock in the Delaware delegation over independence, but he was not dying and would live until June 26, 1784, witnessing the triumph of America in the Revolutionary War.

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One Response to July 2, 1776: The Vote

  • The movie 1776 is among my favorites, but as you note it unfortunately does not do justice to James Wilson. He was a well respected legal scholar, a leading figure at our Constitutional Convention, and one of original justices of the US Supreme Court; and notably a supporter of American independence. Thanks for an interesting article.

John Trumbull: Painting the Revolution

Tuesday, May 24, AD 2011

In an age before photography, America was fortunate to have a painter of the skill of John Trumbull to give us a visual narrative of those stirring days and portraits of so many of the participants.  A veteran of the American Revolution, serving as an aide to George Washington and deputy adjutant general to Horation Gates, Trumbull painted with one eye, having lost sight in the other as a result of a childhood accident.

Some of the more notable paintings of Trumbull are:

Trumbull allowed future generations of Americans to visualize these scenes of the birth of their nation.  Of course, the man was not without his critics:

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4 Responses to John Trumbull: Painting the Revolution

  • Thank you Kurt. The clip from the John Adams’ miniseries is my favorite from the whole series. It skillfully combines both humor and melancholy and conveys the hard, perhaps impossible, task of every truly understanding a vast historical event like the American Revolution unless one lived through it.

  • The miniseries was fantastic. I watched it all.

    And I walk by the Trumbull painting frequently. It is impossible not to pause and reflect on it, even if it be ahistorical.

  • The advantage of a great painting is that even if it is ahistorical it can convey an underlying truth about an event depicted, in a similar manner to the way in which a great historical novel, Gironella’s trilogy on the Spanish Civil War for example, can convey the passion and fervor of a period of history missing from a dry chronicle of events.

It’s On: Jefferson v. Adams!

Wednesday, February 23, AD 2011

One of the more interesting aspects of the conflict between Jefferson and Adams is how little difference it made in the long run in American history, except, perhaps, for an early establishment of the two party tradition.  For all Jefferson’s partiality to France, when he was in office he steered a strictly neutral course.  The economic development of the country was little changed by the switch in parties in power.  The battles over internal developments that marked the conflicts between Democrats and Whigs, were matters for a later time when expansion and technological progress brought them to the fore.  The Alien and Sedition Acts which loom large in the below video:

involved less of principle and more of politics.  Jefferson, for example, was in favor of prosecutions of federalists under state sedition laws in states which his followers controlled. 

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5 Responses to It’s On: Jefferson v. Adams!

  • I found the way the movie portrayed the correspondance of Jefferson and Adams in their later years to be a moving portrayal.

  • Jefferson did not have sexual relations, or children with his slave, Sally Hemmings, so the jungle fever comment, in is very bad taste.

  • and the DNA link, is with the descendents of one of Hemmings children, not all of them. the DNA just proves that A Jefferson fathered that child, not Thomas Jefferson. THe birth of that child took place, when Thomas Jefferson was already old and sick, it has been said that it is more likely that Jefferson’s younger brother fathered that child.

  • Either Jefferson or one of his male relatives did father the children of Sally Hemmings. Certainly at the time his political enemies accused him of it. I am agnostic on the subject, although such liasons between male masters and female slaves were far from uncommon in the ante bellum South. As Mary Chesnut wife of a US Senator from South Carolina, prior to the Civil War, wrote in her diary:

    “This is only what I see: like the patriarchs of old, our men live all in one house with their wives & their concubines, & the Mulattos one sees in every family exactly resemble the white children-& every lady tells you who is the father of all the Mulatto children in everybody’s household, but those in her own, she seems to think drop from the clouds or pretends so to think-. “

  • Just to echo what Don said, we simply do not know and probably can never know whether or not Thomas Jefferson fathered children with Sally Hemmings. The circumstantial evidence suggests he could have, and the DNA evidence proves it’s either him or his cousin. Anybody who argues definitively in either direction simply lacks evidence to support their argument.

John Adams’ Finest Hour

Sunday, January 23, AD 2011

The HBO miniseries John Adams brilliantly recreates, in the above video, what has always struck me as John Adams’ finest hour.  Adams, an ardent patriot, was sickened by the carnage caused by British soldiers when they fired into a crowd of Boston rioters on March 5, 1770.  Nevertheless, when approached by the soldiers to defend them he agreed, realizing that thereby he would make himself hated by his patriot friends.  He did this because he believed the soldiers were innocent of the homicide charges against them, the soldiers being under attack by a mob when they fired, and he wished to ensure them a fair trial, notwithstanding the high emotions running against them throughout Boston and Massachusetts.  As Adams wrote three years late on March 5, 1773:

“I. . .devoted myself to endless labour and Anxiety if not to infamy and death, and that for nothing, except, what indeed was and ought to be all in all, sense of duty. In the Evening I expressed to Mrs. Adams all my Apprehensions:That excellent Lady, who has always encouraged me, burst into a flood of Tears, but said she was very sensible of all the Danger to her and to our Children as well as to me, but she thought I had done as I ought, she was very willing to share in all that was to come and place her trust in Providence.”

Adams conducted a brilliant and successful defense of the British soldiers.  Go here to read his closing argument to the jury, and always recall this ringing line:  Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence.

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4 Responses to John Adams’ Finest Hour

  • Donald,

    Absolutely beautiful. What a moment for a lawyer and gentleman!

    Have you read John Quincy Adams’ argument for the Amistad defendants? The movie is beautiful, and the real argument is almost as stunning.


    “Little did I imagine that I should ever again be required to claim the right of appearing in the capacity of an officer of this Court; yet such has been the dictate of my destiny—and I appear again to plead the cause of justice, and now of liberty and life, in behalf of many of my fellow men, before that same Court, which in a former age I had addressed in support of rights of property I stand again, I trust for the last time, before the same Court— ‘hic caestus, artemque repono.” I stand before the same Court, but not before the same judges—nor aided by the same associates —nor resisted by the same opponents. As I cast my eyes along those seats of honor and of public trust, now occupied by you, they seek in vain for one of those honored and honorable persons whose indulgence listened then to my voice. Marshall—Cushing—Chase—Washington—Johnson—Livingston— Todd—Where are they ? Where is that eloquent statesman and learned lawyer who was my associate counsel in the management of that cause, Robert Goodloe Harper? Where is that brilliant luminary, so long the pride of Maryland and of the American Bar, then my opposing counsel, Luther Martin? Where is the excellent clerk of that day, whose name has been inscribed on the shores of Africa, as a monument of his abhorrence of the African slavetrade, Elias B. Caldwell, Where is the marshal—where are the criers of the Court I Alas! where is one of the very judges of the Court, arbiters of life and death, before whom I commenced this anxious argument, even now prematurely closed? Where are they all I Gone ! Gone ! All gone!— Gone from the services which, in their day and generation, they faithfully rendered to their country. From the excellent characters which they sustained in life, so far as I have had the means of knowing, I humbly hope, and fondly trust, that they have gone to receive the rewards of blessedness on high. In taking, then, my final leave of this Bar, and of this Honorable Court, I can only ejaculate a fervent petition to Heaven, that every member of it may go to his final account with as little of earthly frailty to answer for as those illustrious dead, and that you may, every one, after the close of a long and virtuous career in this world, be received at the portals of the next with the approving sentence—’ Well done, good and faithful servant; enter thou into the joy of thy Lord.'”

  • I have written about the Amistad case at the link below Jonathan:


    The film Amistad is marred for me because Steven Spielberg, a typical Hollywood liberal, gave Harry Blackmun, of Roe infamy, a cameo as Justice Story. I could almost hear the grinding of Justice Story’s teeth from the world beyond at this mockery!

  • Agreed, Donald. One cannot read Roe in combination with Story’s Commentaries and get anywhere useful at all.

    I must say, however, that despite that appearance, the combination of Williams’ music and Hopkins’ rhetorical flair is wonderful.

  • In defending those soldiers, Adams actually helped the partiot cause. By proving that Redcoats could get a fair trial in Massachusetts of all places, the Crown couldn’t easily portray the partiots as a bunch crazed rebels.

Happy 235th Birthday to the Corps

Wednesday, November 10, AD 2010

On November 10, 1775 the Continental Congress passed this resolution authored by John Adams:

“Resolved, That two battalions of Marines be raised consisting of one colonel, two lieutenant-colonels, two majors, and other officers, as usual in other regiments; that they consist of an equal number of privates with other battalions; that particular care be taken that no persons be appointed to office, or enlisted into said battalions but such as are good seamen, or so acquainted with maritime affairs as to be able to serve with advantage by sea when required; that they be enlisted and commissioned to serve for and during the present War with Great Britain and the colonies, unless dismissed by order of Congress; that they be distinguished by names of First and Second Battalions of American Marines, and that they be considered as part of the number which the Continental Army before Boston is ordered to consist of.”

The Marines have fought in all our wars and by their conduct have lived up to this description of the Corps:

“No better friend, no worse enemy.”

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2 Responses to Happy 235th Birthday to the Corps

Negative Politics 1800 Style

Sunday, October 31, AD 2010

Reason TV reminds us that there is nothing new in regard to negative politics.  The most vitriolic election in US history was probably, as the above video indicates,  the election of 1800 between John Adams and Thomas Jefferson.

The above video is for my co-blogger Paul, not the biggest fan, to put it mildly, of the Third President of the United States.  Jefferson and Adams were accused of every vice imaginable except, perhaps, of cannibalism.   If  television had been available in 1800 the attack ads would have been sulphurous.

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3 Responses to Negative Politics 1800 Style

  • The only real difference is the media available for disseminating information, especially tv and the internet – that and our population is about 75x bigger today than in 1800, so more people = more rancor to spread around.

  • I know Don has seen this… the Abraham Lincoln Presidential Library and Museum in Springfield, IL, has a video display of what TV campaign commercials might have looked like in 1860 had they existed. The late Tim Russert appeared in these clips originally (don’t know whether he still does). Needless to say they contain a lot of over the top attacks among each of the four (count ’em, four) major candidates — Lincoln, Stephen Douglas, John Breckinridge, and John Bell.

  • I love those Elaine and I sit through them each year when I am down at the Museum. If they are ever posted on Youtube, I’ll have them up on TAC in heartbeat.

July 4, 1826

Thursday, July 1, AD 2010

Thomas Jefferson and John Adams died on July 4, 1826, fifty years to the day from the adoption of the Declaration of Independence by the Continental Congress on July 4, 1776.  Jefferson died before Adams, and therefore Adams was in error when, with his last breath, he said “Thomas Jefferson survives.”  However, in a larger sense, a part of Mr. Jefferson, Mr. Adams and all the patriots who brought us our independence, will remain alive as long as Americans continue to read and remember the Declaration of Independence.

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5 Responses to July 4, 1826

  • What was that clip from Don? I’ve always had a appreciation for the story of Adams and Jefferson. Their opposing temperments and bitter disputes turning into profound respect and a great friendship. They represent America in more than one way. They’re not just two major players in the nation’s founding or just sequential presidents. Their personalities and ideas serve as a microcosm the whole. It was that ideological tension they bring that is what made this nation work. Either ideology would have failed, but the compromises (and even just the effect of having the debates) forged something greater than the parts.

    That either man (who both had a hand in writing the DoI) would die on the 4th or that they would die on the same day would be remarkable, but that they both died on the very same day and it was July 4th is amazing.

  • That was from the excellent John Adams HBO mini-series, which was based on David McCullough’s biography on Adams.

  • It’s a story McCullough has told wonderfully for years — read his book, and you get some of the full effect of the way he tells it personally.

  • I never saw the John Adams mini-series. I will certainly rent it. Incredible that Adams and Jefferson died exactly 50 years to the day after signing the Declaration of Independence.

    A happy 4th to you all! I am having family over to feast on the usual summer fare and to watch fireworks on the roof of my building. Independence Day is my favorite secular holiday. I hope AC readers all enjoy the day.

  • It is a masterpiece Donna, shockingly good. A happy Fourth to you and yours!

John Adams, Sedition and the Obama Administration

Wednesday, May 26, AD 2010

The greatest blunder of the John Adams administration was the Sedition Act.  It inflamed his adversaries and gave color to their accusations that Adams was a tyrant.  It is stunning that the same men who had fought in the Revolution and helped to found a new government could have implemented legislation in 1798 which was so blatantly unconstitutional and antithetical to the liberties that they had so bravely fought for.  The Act helped destroy the Federalists and assure the success of Jefferson’s Republicans.  The text of the Act is as follows:

SECTION 1. Be it enacted by the Senate and House of Representatives of the United States of America, in Congress assembled. That if any persons shall unlawfully combine or conspire together, with intent to oppose any measure or measures of the government of the United States, which are or shall be directed by proper authority, or to impede the operation of any law of the United States, or to intimidate or prevent any person holding a place or office in or under the government of the United States, from undertaking, performing, or executing his trust or duty: and if any person or persons, with intent as aforesaid, shall counsel, advise, or attempt to procure any insurrection, riot, unlawful assembly, or combination, whether such conspiracy, threatening, counsel, advice, or attempt shall have the proposed effect or not, he or they shall be deemed guilty of a high misdemeanour, and on conviction before any court of the United States having jurisdiction thereof, shall be punished by a fine not exceeding five thousand dollars, and by imprisonment during a term of not less than six months, nor exceeding five years; and further, at the discretion of the court, may be holden to find sureties for his good behaviour, in such sum, and for such time, as the said court may direct.

SECT. 2. And be it further enacted, That if any person shall write, print, utter, or publish, or shall cause or procure to be written, printed, uttered, or published, or shall knowingly and willingly assist or aid in writing, printing, uttering, or publishing any false, scandalous and malicious writing or writings against the government of the United States, or either House of the Congress of the United States, or the President of the United States, with intent to defame the said government, or either House of the said Congress, or the said President, or to bring them, or either of them, into contempt or disrepute; or to excite against them, or either or any of them, the hatred of the good people of the United States, or to stir up sedition within the United States; or to excite any unlawful combinations therein, for opposing or resisting any law of the United States, or any act of the President of the United States, done in pursuance of any such law, or of the powers in him vested by the Constitution of the United States; or to resist, oppose, or defeat any such law or act; or to aid, encourage or abet any hostile designs of any foreign nation against the United States, their people or government, then such person, being thereof convicted before any court of the United States having jurisdiction thereof, shall be punished by a fine not exceeding two thousand dollars, and by imprisonment not exceeding two years.

SECT. 3. And be it further enacted and declared, That if any person shall be prosecuted under this act for the writing or publishing any libel aforesaid, it shall be lawful for the defendant, upon the trial of the cause, to give in evidence in his defence, the truth of the matter contained in the publication charged as a libel. And the jury who shall try the cause shall have a right to determine the law and the fact, under the direction of the court, as in other cases.

SECT. 4. And be it further enacted, That this act shall continue and be in force until the third day of March, one thousand eight hundred and one, and no longer: Provided, That the expiration of the act shall not prevent or defeat a prosecution and punishment of any offence against the law, during the time it shall be in force.

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One Response to John Adams, Sedition and the Obama Administration

John Adams and the Church of Rome

Thursday, October 15, AD 2009

John Adams, second President of these United States, was a man of very firm convictions.   Once he decided to support a cause, most notably American independence, nothing on this Earth could convince him to change his mind.  In regard to religion he was raised a Congregationalist.  Although described as a Unitarian, I find the evidence ambiguous in his writings and I suspect he remained at heart a fairly conventional Protestant.  As such he was unsympathetic to the Catholic faith by heredity, creed and conviction.  However, he did attend Mass on occasion, and his writings about these visits show attraction mixed with repulsion.

On October 9, 1774 Adams and George Washington attended a Catholic chapel in Philadelphia during the First Continental Congress.  He reported his thoughts about the visit to his wife and constant correspondent Abigail:

“This afternoon, led by Curiosity and good Company I strolled away to Mother Church, or rather Grandmother Church, I mean the Romish Chapel. Heard a good, short, moral Essay upon the Duty of Parents to their Children, founded in justice and Charity, to take care of their Interests temporal and spiritual.

This afternoon’s entertainment was to me most awful (Adams here means awe-inspiring and not the more colloquial use of the term common in our time.) and affecting. The poor wretches fingering their beads, chanting Latin, not a word of which they understood, their Pater Nosters and Ave Marias. Their holy water– their crossing themselves perpetually– their bowing to the name of Jesus wherever they hear it– their bowings, and kneelings, and genuflections before the altar. The dress of the priest was rich with lace– his pulpit was velvet and gold. The altar piece was very rich– little images and crucifixes about– wax candles lighted up. But how shall I describe the picture of our Saviour in a frame of marble over the altar, at full length, upon the cross in the agonies, and the blood dropping and streaming from his wounds.

The music consisting of an organ, and a Choir of singers, went all the afternoon, excepting sermon Time, and the Assembly chanted– most sweetly and exquisitely.

Here is everything which can lay hold of the eye, ear, and imagination. Everything which can charm and bewitch the simple and the ignorant. I wonder how Luther ever broke the spell.”

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18 Responses to John Adams and the Church of Rome

  • Good stuff. I’ve heard similar sentiments from traditional conservative Protestants. Pomp has its fans. I’d love to see a return of the high and low Mass distinction. The high being a High TLM and the low being a Novus Novus Ordo (guitars, drums, and hand holding).

  • That is a very sound proposal restrained radical.

  • Note to restrainedradical: NO need not be guitars, drums and hand holding. To the contrary, in my experience, that isn’t that case at all. The Holy Father celebrated the NO when visiting the U.S. – was that as irreverent as you suggest?

  • In his description of the aesthetics of the Mass, are we sure Adams is reacting positively? If he is a man of New England prejudices, such things, even if “affecting” and able to “charm and bewitch” are negative. With a low opinion of humanity, the fact that it amazes him that Luther could succeed in leading people away from Catholicism isn’t necessarily praise for the Church – after all, the people were bewitched!

    Additional information on Adams and Catholicism can be found here: http://www.freerepublic.com/focus/f-news/1990710/posts
    and here: http://blog.beliefnet.com/stevenwaldman/2008/04/was-john-adams-an-anticatholic.html.

    In both those cases, Steven Waldman sees in Adams’s letter about the Philadelphia Mass nothing but criticism. I confess to being unsure on the topic; I originally read it that way, but my understanding of the word “awful” was based on the current conventional usage.

    One comment that I thought Don might be sympathetic too, if it were applied to the post Vatican II current of thought in the order, is Adams’s assessment of the Jesuits: “This Society has been a greater Calamity to Mankind than the French Revolution or Napoleans Despotism or Ideology. It has obstructed the Progress of Reformation and the Improvements of the human Mind in Society much longer and more fatally.”

  • Adams was a cross-grained personality Zach. He normally phrased a compliment within a criticism. Something he disliked like the Catholic Church received the full brunt of this habit. As to his comment about the Jesuits, it reminds me that Jesuits were banned from Massachusetts under penalty of death in 1647. Ah for the halcyon days when enemies of the Church were the ones ladling harsh criticism upon the Jesuits.

  • “I wonder how Luther ever broke the spell.”

    Two words: Marty Haugen

    Of course it took a few centuries 🙂

  • Good stuff.

    In my opinion the NO (or Ordinary Form) can be celebrated reverently.

    But in my opinion because of the many NO Masses I have attended in my short life, I have never, ever seen a NO Mass done well or correctly. Until I came to the Anglican Use of the Latin Rite Mass and fell in love with this beautiful Liturgy.

  • Donald:

    This is the first time I’ve ever encountered such a relatively reverent portrayal of a vehemently anti-Catholic like Adams — and, quite ironically, from such a devout and respectable Catholic as yourself.

    While I myself may respect the man for his significance in our American history, other than that, I regard him with as much personal respect as I would a Cromwell or a Cranmer.

  • There’s a striking contrast in just a few of Adams’ paragraphs. First this:

    Here is everything which can lay hold of the eye, ear, and imagination. Everything which can charm and bewitch the simple and the ignorant.

    I doubt Adams considered himself simple and ignorant, but it sounds like he’s been charmed and bewitched a bit despite himself. Are only the simple and ignorant drawn to beauty?

    Before that, there’s this:

    But how shall I describe the picture of our Saviour in a frame of marble over the altar, at full length, upon the cross in the agonies, and the blood dropping and streaming from his wounds.

    He’s clearly disgusted by the crucifix. Not beautiful at all, in his eyes. I hear echoes of his horror in my Protestant New England mother’s thoughts about some of the more graphic imagery used by the Church.

    The beautiful and the grotesque together: Drawn to one and repulsed by the other, Adams doesn’t seem to be able to make sense of it…

    Nor does this guy:

    Many are drawn, but the teaching is hard, and they walk away.

  • “Adams doesn’t seem to be able to make sense of it.”

    True and tragic.

    “This is the first time I’ve ever encountered such a relatively reverent portrayal of a vehemently anti-Catholic like Adams — and, quite ironically, from such a devout and respectable Catholic as yourself.”

    Truth to tell e. I feel sorry for Mr. Adams. He grew up in an intensely anti-Catholic environment. Unfortunately for him no Road to Damascus experience occurred to him. However, his comments indicate to me that, in spite of himself, he felt on some level an attraction to the Church. He reminds me of the rich young man who walked away from Jesus after the young man learned the cost of discipleship. To embrace the Faith for Adams would have meant turning his back on everything that mattered to him: his Protestant faith, his heritage, his family and his education. I can be sympathetic for someone like Mr. Adams who lacks the light that guides us, especially when the antipathy he felt towards the Church, as far as I know, never tainted his actions as a public official. Adams always stood foursquare for freedom of religion, and in this country that is all Catholics have ever asked.

  • Donald:

    Well, I am appreciative at least of how your entry provides us a somewhat refreshingly different perspective from which to view Adams’ anti-Catholicism, however distasteful I find the man to be personally. Objectively speaking, the man is a great historical figure; yet, on a more intimate note, there remains much to be desired upon closer inspection, particularly regarding one fierce prejudice of his which he could not help but be explicit.

  • I agree with Donald. Adams was a man of his times and place and Massachusetts in the 18th century was clearly not Catholic-friendly. I believe it was only a generation before Adams that religious freedom was actually enacted in Massachusetts, except for those of the “Popish” faith.

    It would be hard to describe Adams as a Unitarian, since the Unitarians were not established as a denomination until about 50 years after Adams death.

    I recently read a book about the role of Sundays in both Britain and New England, including the time of Adams. Strict sabbatarians pretty much ruled in New England in those days. Their expectation was that you attended church services on Sunday essentially all day, which featured a sermon by the preacher that would be at least an hour in length. Very dour, you didn’t dare nod off, no smiling allowed on Sunday at any time or anywhere. The “competition” so to speak for how Sunday should be lived was “the Continent,” where the Church of Rome essentially said “go to church for an hour or so and then relax.” There was great resistence to such a slack observance of the sabbath, but, over time, the Catholic approach prevailed. I suspect that some of Adams’ reaction is based on his experience and assumption of how Sunday “should” be observed.

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  • Trust me, John Adams was not at all attracted to Roman Catholicism. On the contrary he was repulsed, if fascinated, by its lack of attention to the First Commandment, and its prosaic and pedestrian, if spare, use of English.

    If Cathilocs are truly interested, they must study the Pilgrims, the Puritans and those who spent blood and treasure to come here to establish a new country and a new covenant in order precisely to avoid the synergy of Church and State that was extant in their native countries of Europe.

  • Actually Irish Catholics who emigrated to this country had more than enough of state enforced Protestantism, so we Catholics have little to learn from the Pilgrims and Puritans on that score. Incidentally, the Puritans had nothing against an established Church as long as they ran it, as the period of their rule in Massachusetts amply indicates. As for Mr. Adams, his diary entries and letters speak for themselves.

  • It is strange to me that you people can’t see what he was saying when he says “I wonder how Luther ever broke the spell”.

    He wonders, is amazed, that Luther was ABLE to.

    He contemplates the pomp and stage work, the “glamour” of the artifice, notes the ignorant simple peoples not even comprehending the language the chants are in, and is amazed that Luther was able to break the spells hold. Part of the amazement was obviously at Luthers toolset, bland un-glossy reason to combat the pomp, and yet, successful !. Hence his wonder.

    When he says “Here is everything which can lay hold of the eye, ear, and imagination. Everything which can charm and bewitch the simple and the ignorant”, he means to damn the churches use of pomp and trickery as propaganda to fool the gullible.

  • Thank you for your strenuous efforts in pointing out the obvious Apteryx. Perhaps you could also explain why he kept coming back time and again. The disdain is there, but also wonder at the beauty of it all. Unlike many people, internet atheists for example, Adams was able to contemplate that he might be wrong:

    “yet, perhaps, I was rash and unreasonable, and that it is as much virtue and wisdom in them to adore, as in me to detest and despise.”