My good friend Jay Anderson at Pro Ecclesia often delivers some of the most insightful commentary on Saint Blog’s. Here is commentary that he did today fisking Mark Shea’s observations of Joe Carter’ post at First Things, where Carter took a look at Generation X conservatives, and which may be read here. This gave Mark an opportunity to voice his disdain for forms of conservatism other than the paleocon version he embraces, and to go “O Tempora, O Mores”, over the coming generation of conservatives. Jay’s commentary is priceless:
He has been one of the few voices in the conservative movement to speak out of actual conservative values and not out of the Consequentialism that dominates the Thing that Used to Be Conservatism. So I was interested in his description of “X-Cons“, the rising generation of conservatives (so-called) who have been coming of age in the past decade. I think his description is accurate, rather depressing, and a further proof that Chesterton is right when he says that each revolutionary movement is a reaction to the last revolution–and that it typically knows what is wrong but not what is right. I appreciate Carter’s clear-eyed analysis and suspect that he, like me, is not altogether thrilled that this is the desperate pass in which the Thing that Used to be Conservatism now finds itself.
Later on, Mark continues:
X-Cons know little about history and their deepest influence is disk jockeys, who “taught us X-Cons to appreciate confirmation of our political views.” The perfectly reasonable thing to ask in light of this crushing diagnosis is, “What, precisely, is being conserved by such a ‘conservatism’?” A conservatism that knows nothing of engagement with ideas outside the Talk Radio Noise Machine (including engagement with ideas from its own intellectual history) and which has learned, as it’s primary lesson, “to appreciate confirmation of our political views” is a conservatism that is intellectually barren and open to manipulation by demagogues who flatter its adherents and teach them to remain safe in the echo chamber.
Mark goes further in his assessment of “X-Cons” as the dupes of demagogues:
When Sarah Palin and Glenn Beck are your intelligentsia and Buckley is a sort of a ghostly eminence gris you no longer bother listening to, one must again ask what, exactly, is being conserved by such a conservatism. Much that bills itself as anti-elitist is just a celebration of intellectual laziness and a resentment of people who have done the hard work of thought. Yes, there are pointy headed intellectuals who pride themselves on their learning. That’s not an excuse to be a wahoo who prides himself on his ignorance.
Mark concludes his analysis of Joe’s piece lamenting Joe’s acknowledgement of the fact that “X-Cons” will soon displace the generation that came before us. Joe writes:
• X-Cons will soon be replacing the Boomers as the dominant cohort within the movement. We’ll be fielding presidential candidates in 2016 and dominating elections in 2020. We are, for better and for worse, the future of the movement. And of America.
… and Mark responds:
Bleak words indeed…
First, let me note that I tried to leave my thoughts in comments on Mark’s blog, but the commenting tool Mark uses rejected the comment as too voluminous. Rather than breaking it up into several comments, I decided to blog my view on the matter here.
While I commend Joe on his piece at First Things, I call B.S. on at least parts of Mark’s analysis of Joe’s piece, and ESPECIALLY on some of the commenters who have responded favorably to Mark’s analysis by blaming the so-called “X-Cons” for the commenters’ decisions to continue to support the party of abortion-on-demand.
The “X-Cons” aren’t responsible for “the Thing that Used to Be Conservatism” (hereafter, “the Thing”) – in fact, we are increasingly skeptical of “the Thing” and especially the Republican Party claiming the mantle of “the Thing”. As evidence, I submit my own blog as well as a piece today at National Catholic Register by Pat Archbold (recently described by one of Mark’s sycophants as a “Republican shill”).
No, the folks responsible for bringing us huge deficits, Wilsonian foreign policy, and consequentialism dressed up as “the Thing” were decidedly NOT members of the “X” generation, but were baby boomers and even members of the so-called “Greatest Generation”. Given that fact, Mark’s assessment as “bleak words indeed” of Joe’s acknowledgement of the rise of the “X-Cons” to replace the previous generation seems completely without merit. Surely we can’t do any worse with respect to “the Thing” than the generations that have come before us. In short, given our increasing distrust of what “the Thing” has become and the party that champions it, it is the “X-Cons” who are the antidote to “the Thing”, not the purveyors of it.
In addition, rather than criticizing the “X-Cons” for rejecting elitism and embracing what they see as middle-class authenticism, why not ask whether the elites have actually served them well and, if the answer is “HELL NO!” (which it most assuredly is), whether there are better alternatives for leadership from among the “riff-raff” who actually share the values of the “X-Cons”? Mark asks what is it that is actually being conserved? Well, if you ask me, the traditional family values of protection of life, protection of the institution of the family, hard work, integrity, loyalty, etc., etc., are being protected far more on the front porches, parish halls, and town halls of flyover country than they are in the halls of academia and, yes, even on the pages of National Review. Maybe “X-Cons” see the people Mark derides as base and demogogic as being the actual preservers of the values we hold dear (i.e. they’re the ones doing the “conserving” these days), as opposed to the new generation of Buckleys who view us as so much white trash and instead embrace The One.
Witnessing the continued implosion of the Anglicans and the ELCA over matters of Christian morality, I am intrigued by the way present circumstances have inspired renewed consideration of tradition, authority and obedience.
As I wrote a few months ago (“On the troubles within the ELCA” American Catholic September 7, 2009): “What is interesting, at least from this Catholic perspective, is the extent to which the critics of recent decisions recognize the seeds of their present troubles woven into the very fabric of their tradition.”
In a recent post to First Things‘ “On the Square”, Rusty Reno described the crisis of those experiencing “the agony of mainline Protestantism” thus:
One either recommits oneself to the troubled world of mainline Protestantism with articulate criticisms, but also with a spirit of sacrifice, as he so powerfully evokes. Or one stumbles forward-who can see in advance by what uncertain steps?-and abandons oneself, not to “orthodoxy” or “true doctrine” or “good theology,” but to the tender care of Mother Church.
As Joe Carter (First Things) noted, as with the Anglicans, so a faction of Lutherans have chosen a third route — forming a new Lutheran church body separate from the Evangelical Lutheran Church in America.
Meanwhile, it appears that the homosexuality debate is fanning faculty and student protests at Calvin College — the furor instigated by a memo reminding faculty that they were bound to the confessional documents of the Christian Reformed Church: →']);" class="more-link">Continue reading