In an address in Ireland for the 2011 report by Aid to the Church in Need on Christian persecution, Archbishop Bashar Warda of northern Iraq did not mince words about the plight of Christians and other non-Muslims in his country. Christians in Iraq face “near genocide” due only to their non-Muslim status as the Iraqi government muddies the waters of jurisprudence.
What we Iraqis are suffering is a crisis in cultural change. We are living in a region which cannot decide if it is for democracy or for Islamic law. It cannot decide if it is for the rights of human beings to live in freedom in all its exciting and challenging forms, or if it is for the control of the spirit and the minds of its people.
Since 2003, roughly a million Iraqi Christians have either fled their native homeland or been massacred. The damage wrought by Islamists has also taken its toll on Christian buildings dedicated to serving and uplifting the downtrodden.
Now I would like to talk to you about the systematic bombing campaign of Iraqi churches. The first Iraqi church was bombed in June, 2004 in Mosul. Following that event, successive campaigns have occurred and a total of 66 churches have been attacked or bombed; 41 in Baghdad, 19 in Mosul, 5 in Kirkuk and 1 in Ramadi. In addition, 2 convents, 1 monastery and a church orphanage was bombed.
While Islamists have insisted on blowing up, killing, or otherwise suppressing everything and everyone identified as Christian in Iraq, the Church there has been seeking to build. In January, it was announced that the Church, with the assistance of Aid to the Church in Need, would minister to the Christian community in northern Iraq, the area Christians are fleeing to, by building a university and a hospital.
Archbishop Bashar Warda of Erbil said both schemes would provide jobs, training and other opportunities for thousands of Christians flooding into the relative security of Kurdistan, away from the religious violence, especially in Baghdad and Mosul.
Speaking after a committee of faithful and clergy met to advance the schemes, Archbishop Warda said: “The plans we have been developing over the past few months are symbols of hope for the Christian presence in our country.”
Christians defend life, education, employment, and religious freedom while Islamists seek only to destroy them. This is an all too familiar theme that has not been missed by Cardinal O’Brien of Britain.
by Joe Hargrave
One of the memes – the unconscious, uncritical, lazy thoughts that spreads from person to person like a virus – that has been particularly virulent during this ground-zero mosque controversy is that Christians have no standing to criticize the violence of Islam, given a supposedly violent Christian history. And no one event is more often invoked as an example of Christian hypocrisy than the so-called “Crusades” (so-called, because no one who fought in them called them that).
The latest and most appalling example appears in the NY Times, courtesy of a Nicholas D. Kristof. Among the many absurdities one can find in this column, including definitive claims as to the intentions and desires of Osama bin Laden, Kristof writes,
Remember also that historically, some of the most shocking brutality in the region was justified by the Bible, not the Koran. Crusaders massacred so many men, women and children in parts of Jerusalem that a Christian chronicler, Fulcher of Chartres, described an area ankle-deep in blood. While burning Jews alive, the crusaders sang, “Christ, We Adore Thee.”
What could be more logical, more pertinent, more relevant, than to invoke thousand-year old wartime excesses as proof that Christians have no grounds to criticize Islam?
I’ve been trying to think of a good way to discuss a serious problem, which is the ongoing conflict between libertarians and conservatives in the United States over the proper response to the challenges as well as the threats posed by the Islamification of the West, which is well underway in Europe, has made inroads in Canada and Australia, and has not yet impacted the United States – at least until this ground-zero mosque controversy.
I follow the Campaign for Liberty’s updates on Facebook, and it is here that I witness some of the most troubling political conflict. There are many liberty-minded conservatives who follow C4L, who agree with its perspectives on many issues, but who become irate at the manner in which some C4L contributors address the issue of radical Islam (as well as illegal immigration, and the topics are not entirely unrelated). Conservatives are concerned, almost by definition, with cultural preservation and national security. Libertarians are quite naturally concerned with preserving liberty and treating everyone equally before the law. These concerns sometimes overlap, and sometimes diverge.
Though I agree with Ron Paul and other prominent libertarians on a number of issues, and even take their side on issues over which they typically disagree with conservatives, such as the war on drugs or even the “war on terror” – if by that is meant the occupation of foreign countries by American troops and the formation of an domestic police state – when it comes to the challenges posed to the West by radical Islam, many of them are, to use the most accurate and charitable word possible, naive.