The thatch on the roof was as golden,
Though dusty the straw was and old,
The wind had a peal as of trumpets,
Though blowing and barren and cold,
The mother’s hair was a glory
Though loosened and torn,
For under the eaves in the gloaming
A child was born.
Have a myriad children been quickened,
Have a myriad children grown old,
Grown gross and unloved and embittered,
Grown cunning and savage and cold?
God abides in a terrible patience,
And again for the child that was squandered
A child is born.
What know we of aeons behind us,
Dim dynasties lost long ago,
Huge empires, like dreams unremembered,
Huge cities for ages laid low?
This at least—that with blight and with blessing,
With flower and with thorn,
Love was there, and his cry was among them,
“A child is born.”
Though the darkness be noisy with systems,
Dark fancies that fret and disprove,
Still the plumes stir around us, above us
The wings of the shadow of love:
Oh! Princes and priests, have ye seen it
Grow pale through your scorn;
Huge dawns sleep before us, deep changes,
A child is born.
And the rafters of toil still are gilded
With the dawn of the stars of the heart,
And the wise men draw near in the twilight,
Who are weary of learning and art,
And the face of the tyrant is darkened,
His spirit is torn,
For a new king is enthroned; yea, the sternest,
A child is born.
And the mother still joys for the whispered
First stir of unspeakable things,
Still feels that high moment unfurling
Red glory of Gabriel’s wings.
Still the babe of an hour is a master
Whom angels adorn,
Emmanuel, prophet, anointed,
A child is born.
And thou, that art still in thy cradle,
The sun being crown for thy brow,
Make answer, our flesh, make an answer,
Say, whence art thou come—who art thou?
Art thou come back on earth for our teaching
To train or to warn—?
Hush—how may we know?—knowing only
A child is born.
G. K. Chesterton
Here is the text of Pope Benedict’s Christmas Eve Homily:
Dear Brothers and Sisters! “A child is born for us, a son is given to us” (Is 9:5). What Isaiah prophesied as he gazed into the future from afar, consoling Israel amid its trials and its darkness, is now proclaimed to the shepherds as a present reality by the Angel, from whom a cloud of light streams forth: “To you is born this day in the city of David a Saviour, who is Christ the Lord” (Lk 2:11). The Lord is here. From this moment, God is truly “God with us”. No longer is he the distant God who can in some way be perceived from afar, in creation and in our own consciousness. He has entered the world. He is close to us. The words of the risen Christ to his followers are addressed also to us: “Lo, I am with you always, to the close of the age” (Mt 28:20). For you the Saviour is born: through the Gospel and those who proclaim it, God now reminds us of the message that the Angel announced to the shepherds. It is a message that cannot leave us indifferent. If it is true, it changes everything. If it is true, it also affects me. Like the shepherds, then, I too must say: Come on, I want to go to Bethlehem to see the Word that has occurred there. The story of the shepherds is included in the Gospel for a reason. They show us the right way to respond to the message that we too have received. What is it that these first witnesses of God’s incarnation have to tell us?
The twenty-fifth day of December.
In the five thousand one hundred and ninety-ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth;
the two thousand nine hundred and fifty-seventh year after the flood;
the two thousand and fifteenth year from the birth of Abraham;
the one thousand five hundred and tenth year from Moses
and the going forth of the people of Israel from Egypt;
the one thousand and thirty-second year from David’s being anointed king;
in the sixty-fifth week according to the prophecy of Daniel;
in the one hundred and ninety-fourth Olympiad;
the seven hundred and fifty-second year from the foundation of the city of Rome;
the forty second year of the reign of Octavian Augustus;
the whole world being at peace,
in the sixth age of the world,
Jesus Christ the eternal God and Son of the eternal Father,
desiring to sanctify the world by his most merciful coming,
being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesh.
The fourth and final part of my presentation of the four sermons on the Anti-Christ delivered by John Henry Cardinal Newman before his conversion during Advent in 1835. Part I is here, part II is here and Part III is here.
In this last sermon Newman speaks of the persecution that will attend the reign of the anti-Christ. In Newman’s day, living memory could recall the savage persecution that the Church endured dring the initial years of the French Revolution. In our time, we have the blood-stained last century when millions of Christians were martyred for their faith. It is all too easy to suspect that those terrible persecutions were trial runs for the persecution of the Anti-Christ. The last century brought to reality these words of Newman: “Let us then apprehend and realize the idea, thus clearly brought before us, that, sheltered as the Church has been from persecution for 1500 years, yet a persecution awaits it, before the end, fierce and more perilous than any which occurred at its first rise.” Certainly all prior persecutions pale before what Christians experienced in the Terrible Twentieth.
This is an interesting passage from Newman’s sermon: ”Again, another anxious sign at the present time is what appears in the approaching destruction of the Mahometan power. This too may outlive our day; still it tends visibly to annihilation, and as it crumbles, perchance the sands of the world’s life are running out.” I assume that Newman was thinking of the decline of the Ottoman Empire of his day, the sick man of Europe. Freed from this adversary, perhaps Europe would unite behind one man, reform or revive the Roman Empire, and bring about the conditions for the Anti-Christ. Small wonder that Hitler was frequently deemed the Anti-Christ during his lifetime. Of course Hitler was not the Anti-Christ, but perhaps merely one of myriads of anti-Christs who have arisen and fallen in the centuries since the coming of Christ, or perhaps he is a precursor of the Anti-Christ.
In my brief life on earth I have not experienced such high unemployment amongst my family and friends this year than ever before. As each week passes I hear of another friend or acquaintance who has lost his or her job.
This is the worst recession I have seen and I don’t see any signs that it will let up for the next 9-12 months. So I find it appropriate that a simple request to all our readers to make time this evening prior to going to bed and include those that are unemployed, especially those with families and dependents in your prayers.
With extra time on our hands the unemployed can remain steadfastly busy by working on their faith through prayer and service. For when work does come around there will not be time for such activities.
The following prayer is a traditional Catholic prayer that I have used from time to time due to the nature of my work of being an independent contractor and one that helps to put life in proper perspective and order:
Dear Lord Jesus Christ,
You wanted all who are weary
To come to You for support.
Lord, I am worn out
By my inability to find work.
Guide my steps to a righteous path;
Give me the patience
To find opportunities with a future.
Calm my worries and fears
As my financial responsibilities mount.
Strengthen my resolve;
Embolden my heart to open doors;
Open my eyes to see life beyond rejections.
Help me believe in me.
Let me realize other ways
To bring about Your kingdom on earth.
Let me grow as a person
That I may be worthy
For Your greater glory.
In the name of the Father, Son, and Holy Spirit,
Saint Joseph has been especially helpful for me and I strongly recommend him for those seeking employment:
Dear Saint Joseph, you were yourself once faced with the responsibility of providing the necessities of life for Jesus and Mary. Look down with fatherly compassion upon me in my anxiety over my present inability to support my family. Please help me to find gainful employment very soon, so that this heavy burden of concern will be lifted from my heart and that I am soon able to provide for those whom God has entrusted to my care. Help us to guard against bitterness and discouragement, so that we may emerge from this trial spiritually enriched and with even greater blessings from God.
Hattip to Ed Morrissey at Hot Air. As someone who received an undergraduate degree in the teaching of social studies, I am never very surprised when a school administration decides to engage in an act of public stupidity, however, this incident is in a class all by itself.
A second grade student at the Maxham Elementary School in Taunton, People’s Republic of Massachusetts, was sent home from school after drawing a picture of Jesus on the cross. The student made the drawing in response to a class assignment that the students draw something that reminded them of Christmas. Apparently the student’s dullard teacher decided that the drawing of the cross was too violent. The school administration, in a move which hearkens back to the old Soviet Union placing dissidents in psych wards, decreed that not only would the child be sent home, but that he would have to undergo a psych evaluation.
For many Christians today, the thought that the leaders of the Protestant Reformation believed in the Immaculate Conception of Mary or her bodily Assumption into heaven would seem ludicrous, even more bewildering would be the devotions many of the Reformation’s leaders had for the Blessed Mother. Believe or not it, they did. In this month of December when Catholics celebrate three feast day’s commemorating the Mother of our Lord, perhaps it is time to remind our separated brethren of the truths their founder’s believed.
Sometime ago when I was writing my book, The Tide is Turning Toward Catholicism, I showed a friend of mine, who is an Evangelical, a homily about the Virgin Mary delivered in the 1500s. I asked him who gave that homily, “probably some pope,” he exclaimed. No, I said it was Martin Luther. He replied, “Dave I trust in almost everything you say, but I am going to have to call you out on this one. I mean isn’t that what the Reformation was all about, ending superstitions like those about Mary?” His mouth dropped when I showed him the passages. I am sure many of today’s Evangelicals, especially of the Calvinist lineage, would have the same reaction.
Prior to his conversion to Catholicism, John Henry Cardinal Newman, soon to be Blessed John Henry Cardinal Newman, preached in 1835 a series of Advent Sermons on the Anti-Christ. I have always found them extremely intriguing, and I am going to present them on each of the Sundays in Advent this year.
In this first sermon Newman gives us an overview of the Anti-Christ and the time of his appearance. We see in this sermon Newman’s total command of history and how he uses this knowledge to draw out the implications of the few mentions of the Anti-Christ in Scripture. Newman intellectually was always first and foremost a historian of the highest order and he puts this talent to good and instructive use in this sermon. When Newman converted the Church gained one of the finest intellects of the Nineteenth Century or any century for that matter. Much of Newman’s work concerned the working out of God’s plan for salvation through human history, and his examination of the Anti-Christ places that mysterious part of revelation into that plan.
“Let no man deceive you by any means:
for that Day shall not come,
except there come a falling away first,
and that man of sin be revealed, the son of perdition.”
Some time ago, someone asked me:
Suppose–just for the sake of argument–you were convinced that an honest reading of the Tradition of the Church required you to believe that the initial chapters of Genesis were historical. Would you be able to do it, or do you think that Darwinism is so irrefutable that you would have to abandon or radically redetermine your faith?
I think this is the question that worries a lot of Catholics without a strong scientific background as they watch the evolution/creationist/ID debate on Catholic blogs. Here are these otherwise solid Christians taking common cause with the likes of the Richard Dawkins against their brother Christians. What gives? Are these folks really Christian? Do they care more about science than about faith? Do they only accept Catholicism so long as it agrees with science?
As Joe in his brilliant post here notes, various organs of the Left are in a tizzy because the Archdiocese of Washington has stood up to the attempt by secular bigots to force the Archdiocese to act contrary to Catholic teaching regarding homosexuality. Here is the statement of the Archdiocese: Continue reading
[Warning: Vile language in this posting.]
Larry David is the creative producer of NBC’s Seinfeld and HBO’s Curb Your Enthusiam. Over the weekend in an episode of Curb Your Enthusiasm he relieves himself on the picture of Jesus. The details and context of the episode are not worth explaining due to the unfortunate attack on God and our Christian faith by this depraved human being.
Like so many in Hollywood, anti-Christian, more specifically, anti-Catholicism, is still prevalent among many movers and shakers. Imagine if they would even consider insulting the founder of Islam, Mohammad, as such? Not in a million years.