Another segment in my series on the follies of modern Jesuits, with no slight intended to the orthodox Jesuits who soldier on under often grim circumstances. America, the Jesuit publication, has an article by Thomas G. Casey, SJ, an associate professor at the Gregorian University in Rome in which he suggests dumping Latin as the official language of the Church for English. Rather convenient for English speaking Jesuits, and also rather convenient for people who would like to ram down the memory hole the history of the Church up to Vatican II. Father Z does an effective fisking of the article here. The only addition I have is that Father Z is correct as to the Roman soldiers in Palestine speaking Latin at the time of Christ. Wherever recruited, Latin was the language of command in the Roman Legions and auxilliary units. The recruits, if they did not speak Latin, quickly picked up what was often referred to as soldier Latin. That was the language they spoke while on duty. It was a rather meaningless aside in Casey’s article, but he was wrong on that point.
The fifth installment of my series pointing out the follies of some Jesuits in this country. Father John O’Malley, SJ, of the theology department of Georgetown has a piece in America, where else?, in which he hails Obama as a President who embodies something called “the Spirit of Vatican II”. Actually I think Obama really embodies “the Spirit of Jesuits Trapped in ’68”. Father Z does the necessary fisking of the article here. Carl Olsen has some pointed comments on the same subject here. Rich Leonardi of Ten Reasons points us to thoughts about the meaning of Vatican II by the late, and very great, Avery Cardinal Dulles, SJ, which appeared in America in 2003.
Miguel H. Diaz has been chosen by President Obama, peace be upon him, as the new ambassador to the Holy See. The secular media and Catholic Left has been hailing Mr. Diaz as a Rahner scholar and “pro-life” Democrat. Jesuit Father James Martin of America magazine, who recently claimed that Obama is not pro-abortion, has praised Mr. Diaz for being a Latino, in addition to being a “faithful” Catholic and for receiving a degree from the University of Notre Dame.
Abbot John Klassen of St. John’s Abbey had this to say about Mr. Diaz’s Latino and theological credentials [emphasis mine]:
“He is a strong proponent of the necessity of the Church to become deeply and broadly multi-cultural [I guess we need priestesses to be more multi-cultural], to recognize and appreciate the role that culture plays in a living faith [sounds too much like a living, breathing constitution]. Born in Havana, Cuba [Being born in Havana, Cuba is a good start in creating his Latino credentials.], he is a leading Hispanic theologian in United States.”