Jesuitical

Jesuitical 16: Loyola Marymount and the Atheist Dean

LMU

 

Part 16 of my ongoing survey of the follies of many modern day Jesuits.

Well, Loyola Marymount out in Los Angeles went for a twofer for their dean:  a pro-abort and an atheist:

On April 16, the Jesuit university announced the appointment of Robbin Crabtree as dean of its Bellarmine College of Liberal Arts. The position oversees bioethics, theological studies, philosophy and Catholic studies at the university. The dean is also involved in faculty hiring decisions.

Founded in 1911, Loyola Marymount University is located in Los Angeles. It has about 9,500 students in its undergraduate, graduate and law programs.

RenewLMU, a group of students, alumni, faculty, donors and other university supporters concerned about the university’s Catholic mission, questioned whether Crabtree was an appropriate choice to oversee “mission critical” departments.

Loyola Marymount University President David Burcham, in an April 16 letter to the Loyola Marymount Board of Regents, said that criticisms of her candidacy have been “exaggerated and inaccurate.”

Crabtree is presently dean of the College of Arts and Sciences at Fairfield University, a Jesuit institution in Connecticut.

 

Links to Pro-Abortion Groups

Her curriculum vitae notes her service on the advisory board and media-relations committee for Planned Parenthood of Putnam County in Indiana from 1991-1993.

In 2001 and 2002, she was a member of the New Mexico group Las Adelitas Women in Politics. While Crabtree’s curriculum vitae describes the group as an organization to promote women’s candidates for public office in New Mexico, the group has been involved in promoting pro-abortion candidates.

Burcham said that Crabtree’s involvement with the “budding” political organization was “brief,” and the organization “changed significantly” since she left it. He said her involvement with Planned Parenthood consisted of serving as an “outside consultant” to a new Planned Parenthood-sponsored women’s health center. This work was in communications and “aimed at engaging underserved women in the community to increase their awareness of the clinic’s basic health-care services.”

Burcham said the university’s only “litmus test” in hiring is that “a candidate must fully support our mission of academic excellence in the Jesuit and Marymount traditions and commit himself/herself to furthering this mission through [his or her] professional life at LMU.”

The university president’s comments were largely echoed in an April 16 letter from Jesuit Father Robert Caro to alumni and parents. He said that concerns being raised about Crabtree’s past associations “do not reflect her recent involvements or reputation and appear to ignore her distinguished record.”

RenewLMU objected that there is no indication that Crabtree has disavowed these groups or their philosophical positions. →']);" class="more-link">Continue reading

Jesuitical 15: Gonzaga and the Knights of Columbus

Part 15 of my ongoing survey of the follies of many modern day Jesuits.

 

Hattip to Matt Archbold at Creative Minority Report.  After 30 years at the bar and almost a decade blogging, there are few stories that shock me any more.  This one did:

Spokane’s Gonzaga University has denied a Knights of Columbus group application to be recognized as an official student organization. Those seeking the status were notified of the University’s decision at a meeting on March 7.

The group was notified of the decision by Dean of Students Kassi Kain and Assistant Director for Student Activities Dave Rovick.

“The Knights of Columbus, by their very nature, is a men’s organization in which only Catholics may participate via membership,” says a letter obtained by The Cardinal Newman Society written by Sue Weitz, Vice President for Student Life. “These criteria are inconsistent with the policy and practice of student organization recognition at Gonzaga University, as well as the University’s commitment to non-discrimination based on certain characteristics, one of which is religion.”

The letter continued:

The discussion at the meeting touched on formation of a Catholic Daughters student organization at Gonzaga. Such a group would address the gender exclusivity issue. However, it would not address the requirement that all members of a student Knights of Columbus group must be Catholic.

Individuals who spoke with The Cardinal Newman Society only on condition of anonymity explained that the group has been stalled by the administration for the entire academic year. Efforts were made by students to apply for official student group status beginning in September. The group was told they would have a response by November. The group wasn’t notified of the University’s decision until March.

Weitz did not return the call from The Cardinal Newman Society seeking comment on the decision. →']);" class="more-link">Continue reading

Jesuitical 14: Fordham, Coulter and Singer

 

Part 14 of my ongoing survey of the follies of many modern day Jesuits.  Fordham President Joseph McShane, SJ, knows who his real enemy is.  Today Fordham is hosting the well known proponent of euthanasia and abortion Peter Singer at a conference charmingly entitled:  “Conference with Peter Singer: Christians and Other Animals: Moving the Conversation Forward.”  Singer is fine according to McShane, but he bitterly criticized the College Republicans recently at Fordham for sponsoring a speech by Ann Coulter.  Robert Shibley, at Professor William Jacobson’s magnicent blog College Insurrection, gives us the juicy details:

Fordham University is in a bit of a bind.

After loudly proclaiming his “disgust” with the “hate speech” of conservative pundit Ann Coulter in an email to all students, in the process slamming the Fordham College Republicans—his own students—as immature bigots who lack character, Fordham President Joseph McShane, S.J., is now faced with defending his administration’s invitation to philosopher and infanticide advocate Peter Singer to participate in a panel on “animal ethics.”

This puts Fordham in a tough spot.

Father McShane could have allowed the marketplace of ideas to function on its campus without engaging in an electronic temper tantrum. (To his credit, he did not ban Coulter from campus, although the College Republicans clearly saw which way the wind was blowing and canceled the event themselves—here’s one student’s reaction to that.) But he didn’t, and now Fordham is stuck trying to justify McShane’s statement.

In response to an email from a College Insurrection reader provided to us, Bob Howe, Senior Director of Communications at Fordham, penned the following response, attempting to explain why having Peter Singer advocating his positions on campus is totally different from having Ann Coulter advocate her positions: →']);" class="more-link">Continue reading

Jesuitical 13: Rush and Georgetown

Part 13 of my ongoing survey of the follies of many modern day Jesuits.  Georgetown University, founded in 1789, is the oldest Jesuit college in the United States.  Last week it found itself at the center of the debate over the HHS Mandate.  How the powers that be at Georgetown reacted to all of this is instructive.

On February 16, 2012 Representative Darrell Issa (R. CA), chairman of the House Oversight and Government Reform Committee held a hearing on the ramifications of the HHS Mandate in regard to religious freedom.  Democrats had the opportunity to present witnesses.  Initially they were going to have Barry Lynn, a Methodist minister and Leftist political activist, and head of the Americans United for Separation of Church and State, but for some reason that fell through for the Democrats.  They then proposed Sandra Fluke, identified as a third year law student at Georgetown.  Issa refused to allow her to testify on the grounds that she wasn’t testifying about the religious liberty issue but rather about a perceived need for contraception.  The Democrats, who realized that they were in trouble on the religious liberty issue, used this as an argument against the hearings, arguing that women were banned from the hearings as speakers.  This was a lie, as there were two panels which testified in opposition to the Mandate at the hearing.  The second panel included Dr. Allison Garrett and Dr.  Laura Champion who testified as to the dangers that the HHS Mandate poses to religious liberty.

On February 23, 2012, Nancy Pelosi (D.CA), minority leader, organized a Democrats only “hearing” at which Sandra Fluke gave her testimony.  Go here to read that testimony.  Among other statements she said that in three years contraceptives could cost a law student three grand.

The idea that someone at Georgetown Law School, an elite school that costs over 50k a year to attend, was crying poverty over the alleged cost of $1,000.00 a year, a sum about $800-$900 too high in relationship to the actual cost, to make illicit whoopee has its comedic possibilities, and this was  seized upon by Rush Limbaugh on Wednesday February 29:

What does it say about the college co-ed Sandra Fluke, who goes before a congressional committee and essentially says that she must be paid to have sex, what does that make her? It makes her a slut, right? It makes her a prostitute. She wants to be paid to have sex. She’s having so much sex she can’t afford the contraception. She wants you and me and the taxpayers to pay her to have sex. What does that make us? We’re the pimps. (interruption) The johns? We would be the johns? No! We’re not the johns. (interruption) Yeah, that’s right. Pimp’s not the right word. Okay, so she’s not a slut. She’s “round heeled.” I take it back.

This caused an uproar and on Thursday March 1, John J. DeGioia, the first lay President of Georgetown, released this statement: ']);" class="more-link">Continue reading

Jesuitical 12: America and the Bishops

 

Part 12 of my ongoing survey of the follies of many modern day Jesuits.  For a nano second the Jesuit rag America was on the side of every Catholic bishop in this country in opposition to the HHS Mandate.  However, where your heart is so is your treasure, and America is back on the side of Team Obama.  I was going to take the Jesuits of America to task, but Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Faith that I have named him Defender of the Faith, has eloquently beaten me to the punch:

You Roman Catholic bishops have had your fun and put on your little temper tantrum, the editors of The REAL Magisterium Wannabe Episcopalian Weekly America write.  But the adults are here now so why don’t you all just look liturgically impressive, babble a little Latin and keep your stupid opinions to yourselves.  We’ll take it from here:

For a brief moment, Catholics on all sides were united in defense of the freedom of the Catholic Church to define for itself what it means to be Catholic in the United States. They came together to defend the church’s institutions from morally objectionable, potentially crippling burdens imposed by the Obama administration under the Affordable Care Act. Catholic journalists, like E. J. Dionne and Mark Shields, and politicians, like Tim Kaine and Robert P. Casey Jr., joined the U.S. bishops in demanding that the administration grant a broad exemption for religiously affiliated institutions from paying health care premiums for contraceptive services. Then, on Feb. 10, President Obama announced a compromise solution by which religious institutions would be exempt from paying the objectionable premiums but women would not be denied contraceptive coverage. A confrontation that should never have happened was over. But not for long.

Every single time we let the hierarchy think it’s in charge, the idiots completely screw things up.  Every.  Single.  Time.

After a nod to the White House’s retreat as “a first step in the right direction,” the U.S. Conference of Catholic Bishops rejected the president’s “accommodation” as insufficient. Their statement presented a bill of indictments on the fine points of public policy: It opposed any mandate for contraceptive coverage, expanded the list of claimants for exemption to include self-insured employers and for-profit business owners and contested the administration’s assertion that under the new exemption religious employers would not pay for contraception. Some of these points, particularly the needs of self-insured institutions like universities, have merit and should find some remedy. Others, with wonkish precision, seem to press the religious liberty campaign too far.

“Some of these points…have merit and should find some remedy?”  From where?  From the same people who wrote the initial rule and the transparently fraudulent “compromise?”  I can’t for the life of me understand why the bishops might be reluctant to take that offer.  Foxes, hen houses and all that.

And it’s difficult for me to see how the objections of the bishops constitute “press[ing] the religious liberty campaign too far” since forcing Church ministries to facilitate the acquisition of free contraceptives by any employee who wants them is the only option left on the table.  The idea of not being forced to provide free birth control at all seems no longer to be possible.

The bishops have been most effective in influencing public policy when they have acted as pastors, trying to build consensus in church and society, as they did in their pastorals on nuclear war and the economy. The American public is uncomfortable with an overt exercise of political muscle by the hierarchy. Catholics, too, have proved more responsive to pastoral approaches. They expect church leaders to appeal to Gospel values, conscience and right reason. They hope bishops will accept honorable accommodations and, even when provoked, not stir up hostility. In the continuing dialogue with government, a conciliatory style that keeps Catholics united and cools the national distemper would benefit the whole church.

I think you all know what’s going on there.  It’s the age-old story.  As long as the bishops are commenting on the issues that are important to the America editorial staff the right issues, we’re behind them 100%.  But once they move on to those…other issues(you know the ones America means), they are exercising “political muscle” and contributing to the “national distemper.”

On issues like nuclear war and the economy, the bishops should certainly take no prisoners and accept no compromises.  But on those relatively trivial issues that the laity constantly insists on whining about, Roman Catholic bishops need to “accept honorable accomodations,” they need to “not stir up hostility,” and, most importantly, they need to be “conciliatory.”

After all, we have the example constantly before us of the Author and Finisher of our faith who was always willing to accept honorable accomodations, who never stirred up hostility and Whose first name was Conciliatory.  Actually, we don’t have that at all.  What the heck was I thinking?

The campaign also risks ignoring two fundamental principles of Catholic political theology. Official Catholic rights theory proposes that people should be willing to adjust their rights claims to one another. It also assigns to government the responsibility to coordinate contending rights and interests for the sake of the common good. The campaign fails to acknowledge that in the present instance, claims of religious liberty may collide with the right to health care, or that the religious rights of other denominations are in tension with those of Catholics. But as Pope Benedict XVI wrote in “Deus Caritas Est,” the church does not seek to “impose on those who do not share the faith ways of thinking and modes of conduct proper to the faith.” Furthermore, the campaign fails to admit that the administration’s Feb. 10 solution, though it can be improved, fundamentally did what Catholic social teaching expects government to do—coordinate contending rights for the good of all.

Um…nuh-uh.  I have no idea what “Catholic rights theory” really consists of but I seriously doubt that “adjust[ing] their rights claims to one another” obligates Catholics to commit sins themselves or acquiesce in their commission.

As for the “contending rights” that America believes were coordinated by the Administration’s “compromise,” we have the long-established Constitutional right of Christian churches to order their own affairs versus the newly-created “right” to free birth control pills, a “right” which remains in place by means of an accounting trick.

Once again, there is no possibility of the Catholic Church not being forced to provide free birth control at all; the default position is the liberal one.  And that is not coordination of contending rights at all; it is soft tyranny.

By stretching the religious liberty strategy to cover the fine points of health care coverage, the campaign devalues the coinage of religious liberty. The fight the bishop’s conference won against the initial mandate was indeed a fight for religious liberty and for that reason won widespread support. The latest phase of the campaign, however, seems intended to bar health care funding for contraception. Catholics legitimately oppose such a policy on moral grounds. But that opposition entails a difference over policy, not an infringement of religious liberty. It does a disservice to the victims of religious persecution everywhere to inflate policy differences into a struggle over religious freedom. Such exaggerated protests likewise show disrespect for the freedom Catholics have enjoyed in the United States, which is a model for the world—and for the church.

What are you mackeral snappers complaining about?  It’s not like anyone’s burning down your churches or anything.  And you don’t have to pay for anyone’s abortion so chill out.

But here’s the problem.  A government that thinks it has the right to determine what are or are not Christian ministries is a government that can(and probably one day will) not only order Christian hospitals to provide free birth control but also order Christian hospitals and churches to provide free abortions for any staff member who wants one.

Were that to happen, what would America say?  That the bishops shouldn’t be so “wonkish” because this is yet anothern policy difference that doesn’t rise to the level of religious persecution?  That the bishops shouldn’t “provoke hostility” and need to take the lead toward cooling the “national distemper” over the fact that the Church is now being forced to participate in one of the greatest evils it is possible to conceive simply because somebody claims a right to access to it? ']);" class="more-link">Continue reading

A “Call Out” and “Two Thumbs Up” to Professor Patrick Deneen

What’s a tenured associate professor of government teaching at a Catholic university to do when he believes the institution isn’t really Catholic?

It’s pretty easy to say “Give up your tenure and go where you will find what you are looking for.”  Sometimes, witness to one’s faith entails suffering.

Agreed.  But, making that decision isn’t so simple when other considerations—like those of family, financial obligations (a mortgage, for example), and the like—must also be factored into the equation.

The situation presents an authentic ethical dilemma, one that confronted a former Associate Professor of Government at Georgetown University, Patrick Deneen.

In a letter published at Front Porch Republic, Deneen said with regard to Georgetown University:

…Georgetown increasingly and inevitably remakes itself in the image of its secular peers, ones that have no internal standard of what a university is for other than the aspiration of prestige for the sake of prestige, its ranking rather than its commitment to Truth. Its Catholic identity, which should inform every activity of the community, from curriculum to dorm life to faculty hiring, has increasingly been cordoned off to optional activities of Campus Ministry.

Describing his experience, Deneen wrote:

In the seven years since I joined the faculty at Georgetown, I have found myself often at odds with the trajectory and many decisions of the university.  In 2006 I founded The Tocqueville Forum as a campus organization that would offer a different perspective, one centered on the moral underpinnings of liberal learning that are a precondition for the continued existence of liberal democracy, and one that would draw upon the deep wisdom contained in the Catholic humanistic tradition.  I have been heartened and overjoyed to witness the great enthusiasm among a myriad of students for the programming and activities of the Forum.  However, the program was not supported or recognized by the institution, and that seemed unlikely to change.  While I did not seek that approval, I had hoped over the years that the program would be attractive to colleagues across disciplines on the faculty, and would be a rallying-point for those interested in reviving and defending classical liberal learning on campus.  The Tocqueville Forum fostered a strong community of inquiry among a sizeable number of students, but I did not find that there was any such community formed around its mission, nor the likely prospect of one, among the more permanent members of the university. I have felt isolated and often lonely at the institution where I have devoted so many of my hours and my passion.

So, where is Professor Deneen headed?

The University of Notre Dame (UND).

However, Deneen appears not to be headed to South Bend blinded by all of the UND hype.  He wrote:

I don’t doubt that there will be many battles at Our Lady’s University.  But, there are at least some comrades-in-arms to share in the effort.

UND hired Deneen, he wrote, because they regard him as “someone who can be a significant contributor to its mission and identity, particularly the Catholic identity of the institution.”

Although considerations like these are not typically a criterion for hiring at Georgetown as Deneen noted, The Motley Monk would humbly suggest that even in those institutions where they are, there’s quite a distance between espousing those ideals and translating them to pedagogical lessons in every classroom, dorm, and student activity.

For Professor Deneen’s willingness to witness to the importance of an institution’s Catholic identity in name and in fact, The Motley Monk offers a “call out” and “both thumb up.”

To read Professor Deneen’s letter, click on the following link:
http://www.frontporchrepublic.com/2012/01/why-i-am-leaving-georgetown/

To follow The Motley Monk’s daily blog, click on the following link:
http://themotleymonk.blogspot.com/

Jesuitical 11: Jesuits and Drag Shows

Hattip to Creative Minority Report.  Strong content advisory as to the video at the top of this post.

 Part 11 of my ongoing survey of the follies of many modern day Jesuits.  Santa Clara University, a Jesuit University in Santa Clara California, describes its mission:   “As a Jesuit, Catholic university, we are committed to faith-inspired values and educating leaders of competence, conscience, and compassion who will help fashion a more just, humane, and sustainable world.”   

Santa Clara, I assume as part of that mission, has long hosted annual drag shows on campus hosted by a recognized student group sophomorically calling itself GASP (Gay and Straight People for the Education of Diversity).  Here  the group is listed under the Women’s and Gender Studies Program of the Santa Clara website.   The video at the start of the post was taken at the 2010 drag show.

These events are not obscure affairs, but are celebrated on campus.  Here is a story about the 2007 drag show which appeared in The Santa Clara, the official student newspaper:

May GASPED and GALA have your attention, ladies and gentlemen — or ladies dressed as gentlemen — or gentlemen dressed as ladies? The 6th annual Santa Clara Drag Show will be breaking down gender stereotypes left and right, say participants and organizers, tomorrow, May 4, at 8 p.m. in the California Mission Room.

Downstairs Benson Center will be transformed into an eccentric staging area full of students dressed in drag. Along with the usual lip-syncs and dances, there will be some new elements that organizers hope might make you think.

Representatives from Gay & Straight People for the Education of Diversity and Gay and Lesbian Alliance, as well as from Santa Clara Community Action Program, say they have worked hard to ensure that this year’s show incorporates more elements of education about the lesbian, gay, bisexual, transgender/transsexual/two-spirited and queer/questioning communities. This year, skits and interviews about the history of transgender prejudice that will be incorporated into the show.

Though James Servino, program coordinator of GASPED, said Santa Clara has a history of support for the LGBTQ community, the support is not absolute. “Santa Clara students are aloof to this community unless they actually know and associate with a gay or lesbian person,” he said. ']);" class="more-link">Continue reading

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