Last night marked the darkest hour in all of human history. Humanity has seen pestilence, wars, famine, genocide, and atrocities of all shapes and sizes. But all of that paled in comparison to Scott Walker’s “surviving” a recall victory by a “narrow” 7-point margin.
Why was this the darkest day in human history? Because it was the day democracy died.
It’s the end of the USA as we know it, but strangely I feel fine.
According to Democrats, the recall election was either the moment western civilization marked its inevitable decline or a great sign that Barack Obama is going to roll to re-election. While the truth is probably somewhere in between, either way Democrats expressed tremendous outrage over this election that was bought by Scott Walker and the evil Rethuglicans. Evidently spending a lot of money on elections is a bad thing. Unless of course you’re Barack Obama.
The narrative shift demonstrates a couple of things about the progressive left, neither particularly positive. The first is the blatant dishonesty. It’s quite amusing to listen to these people complain about “the death of democracy” when they’ve spent the better part of the past 18 months organizing, busing people in from other states, staging rallies and sit-ins, ushering their representatives out of the state in the middle of the night to shut the legislature down, and basically just throwing giant hissy fits because they aren’t getting what they wanted.
More importantly, it highlights something that has been an essential fabric of the left since the Enlightenment: their utter contempt for people. According to their vision of how the world should work, Scott Walker would easily have been thrown out on his keister were it not for all the money funneling into Wisconsin on his behalf. The implication is that the people are so dumb that they forgot how angry they are supposed to be with Walker just because of a bunch of 30 second advertisements. I wonder if these people even realize how arrogant and snobbish they sound. Because there is a rather nasty undercurrent to all this talk that makes it seem that they don’t have too high an opinion of most other individuals.
As I said, this really dates back to the Enlightenment, particularly the philosophes of the French Enlightenment. As Gertrude Himmelfarb wrote, it was a common tendency among the philosophes to generalize the virtues and elevate “the whole of mankind” over the individual. The most striking example of this wariness towards real, live, human beings was Jean-Jacques Rousseau. Throughout his writings, but especially in his Confessions, he continually wrote of other people in a manner that demonstrated his contempt for them. He felt so isolated from the world that he wrote:
I am now alone on earth, no longer having any brother, neighbor, friend, or society other than myself. The most sociable and the most loving of human has been proscribed from society by unanimous agreement. In the refinements of their hatred, they have sought the torment which would be cruelest to my sensitive soul and have violently broken all the ties which attached me to them. I would have loved men in spite of themselves. Only by ceasing to be humane, have they been able to slip away from my affection. They are now strangers, unknowns, in short, nonentities to me – because that is what they wanted.
And yet his entire philosophy was geared towards improving the lot of mankind.
This succinctly summarizes the attitude of much of the left throughout history: they love humanity, but they hate people. Much of what I have read and seen over the past 24 hours has made that abundantly clear.
by Joe Hargrave
It is becoming fashionable in the now and unfortunately familiar leftist-traditionalist alliance to gang up on the political ideas of John Locke as the source and origin of all that is anti-Catholic in Anglo-American politics. Articles in the Distributist Review, books by certain prolific authors, and blog posts appearing on certain sites, all have produced the equivalent of a picture of Locke with devil horns and perhaps a long, thin moustache to twirl while he’s tying hapless girls to the railroad tracks. There’s certainly no denying that Locke was himself opposed to what he thought Catholicism was. But sometimes, even the enemies of the Church are sharing her premises in spite of themselves.
Well it looks like Cynthia Tucker has been beaten out for the most obtuse observation of the past 24 hours. Let’s hear from Chris Mathews, who decided to turn a great story about survival into a partisan political point.
Down 2,000 feet in the ground, a group of 33 men not only survived for 69 days but prevailed. What a story of human faith, hope, charity and yes, community. I know that last word drives people on the right crazy: community.
Theirs is the popular notion that it`s every man for himself. Grab what you can, screw the masses, cash out of the government, go it alone — the whole cowboy catechism.
But how would those miners have survived, the 33 of them, and their loved ones living above if they`d behave like that with the attitude of every man for himself. This is above all, and deep down they`re in the mine about being in all there together. It`s about mutual reliance and relying on others. Not just to do their jobs, but to come through in the clutch.
Not only is this a sophomoric and shameful bit of analysis, but it further proves the point that great swathes of the left fundamentally do not understand what is meant by “community.” →']);" class="more-link">Continue reading
Having recently re-read one of the most insightful critiques of the socially destructive effect of mass pornography I have ever come across, I was struck by how the central message was actually present in George Orwell’s 1984. The article is titled “The Politics of Porn”, authored by Robert R. Reilly, and the important message to take away from it is summarized in the following lines:
No matter how democratic their institutions, morally enervated people cannot be free. And people who are enslaved to their passions inevitably become slaves to tyrants.
The mass production and consumption of pornography, Reilly argues, has “morally enervated” the American public and poses a serious threat to the true foundations of liberty – personal virtue.