My latest article for Inside Catholic is a condensed version of a number of posts I wrote here at TAC regarding Catholicism and American history.
I mention my membership in TAC as part of the reason why I came to change my views on America’s past; Don, Paul Z. and others have made a number of enlightening historical posts/comments over the months that prompted me to investigate further.
Here’s hoping that my plug gets us a few more readers, and that IC and TAC continue to keep one another in mind.
The passage of Obamacare has qualitatively transformed the political polarization of Americans. For the 1/5th of the American people that describe themselves as liberal or very liberal – and for people from other countries, that means leftist – Obamacare is a triumph. Of course it is not as glorious a triumph as some would have liked, since leftists with consistent principles are dismayed by what amounts to a massive handout to the private insurance cartel. These, however, became a voiceless minority when Dennis Kucinich kissed Obama’s ring on Air Force One.
For the rest of America, identifying as centrist, conservative, or very conservative, the passage of Obamacare is a qualitative marker on what has been a long and often terrifying journey of government expansion. With the full acknowledgment that they could have been, and should have been, louder about these matters under Bush Jr. than they actually were, the rise of the tea party movement suggests that growing numbers of conservatives are no longer satisfied with the performance of the GOP. They will of course vote for GOP candidates come November – at the same time, many of those candidates my find themselves on the ballot because of this movement.
For our nation’s “political class”, a construct that shouldn’t even exist in the self-governing republic envisioned by the Founding Fathers, these developments are viewed with some alarm. This is not surprising, given what recent polls have discovered about the gap between this class, and mainstream America:
By a 62% to 12% margin, Mainstream Americans say the Tea Party is closer to their views. By a 90% to one percent (1%) margin, the Political Class feels closer to Congress.
The left side of the punditry and political establishment view the populist movement as something dangerous and irrational, and do their best to make sure that the handful of racists who show up with inflammatory signs are portrayed as it’s vanguard. Then they insinuate, with little to no evidence, that various figures such as Dick Armey or Sarah Palin are controlling the entire movement, though tea parties inspired by Ron Paul were taking place long before either of them arrived on the scene.
The right wing of the political class has viewed the tea party in two ways: with the same level of contempt as their liberal counterparts (isn’t it nice when they can agree?), or, on different occasions, with put-on enthusiasm in the hopes of co-opting and controlling the movement. That is, until David Brooks’ piece in the New York Times, titled “The Broken Society.”
Deal Hudson at Inside Catholic wrote recently about the divisions in the pro-life movement over the Personhood Initiative, a nation-wide effort to legally define “personhood” as beginning at the moment of conception. The testing ground for the initiative was Colorado, where the movement’s founder, an admirable 19 year-old by the name of Kristi Burton, hails from. The lowdown, according to Deal, is that,
Colorado voters turned down the amendment by a stunning 73 percent to 27 percent, in spite of support from Focus on the Family, American Life League, and legal advice from the Thomas More Law Center. But the effort had failed to gain the support of either National Right to Life (NRTL) or the Colorado Catholic Conference.
Whether or not that extra support would have resulted in a less unbalanced result, I cannot say. For those wondering why the Catholic Conference, and many American bishops are hesitant to embrace the PI, the concern was apparently that if it were taken to, and shot down by, the Supreme Court, it would have the effect of “actively reaffirm[ing] the mistaken jurisprudence of Roe.” According to Deal, however, some Catholic bishops are reconsidering their position on the PI.
Not long ago, in the context of the debate over the efforts of Bart Stupak and the pro-life Dems, I wrote about pro-life pragmatism. I argued that the much-derided “incrementalism” is actually the most viable way of winning the long-term war against the abortion industry in light of the facts about where the American electorate stands on abortion. With respect to the PI, and with all due respect to the founders and supporters of this movement, I must reaffirm that position.