The Tide Is Turning Toward Catholicism Because Nonsensical Believers & Non Believers Are Unwittingly Showing Many the Way
Throughout the last few years and specifically the last decade or so, the voluminous number of kooky quotes and statements coming from religious believers (heterodox Catholics included) and non believers alike is mind boggling. It can’t but help push the reasonable minded into the Catholic Church. Most casual observers are familiar with the number of high profile converts and reverts to the Catholic Church in the last 25 years or so. They range from theological luminaries like Dr Scott Hahn and Dr Francis Beckwith to political figures like Deal Hudson, Laura Ingraham and former Speaker of the House Newt Gingrich. Many like them have come to the Church after years of study and reason, but many also have come to the Church after years of seeing their particular religious denomination become unrecognizable.
The latest world calamity has given us two examples of sheer kookery coming from a religious leader and a secular voice. After the horrific earthquake that left the western world’s most impoverished nation in tatters, the Reverend Pat Robertson chimed in with a quote that was not only tragically insensitive but historically inaccurate. The onetime presidential candidate (who actually came in second in the 1988 GOP Iowa Caucus) and a leading voice of the Evangelical world blamed the earthquake on Voodoo, a cult that sadly far too many people practice in Haiti. Robertson voiced his opinion on his popular 700 Club television program. Robertson repeated the fundamentalist canard that in the early 1800s the leaders of a slave revolt fighting against French colonial forces forged a pact with the Satan to thrown off the chains of their oppressors.
House Speaker Nancy Pelosi was interviewed in a recent edition of Newsweek, in which she had the opportunity to set the bishops straight on the participation of Catholics in public life.
I think you have had some brushes with [church] hierarchy.
I have some concerns about the church’s position respecting a woman’s right to choose. I have some concerns about the church’s position on gay rights. I am a practicing Catholic, although they’re probably not too happy about that. But it is my faith. I practically mourn this difference of opinion because I feel what I was raised to believe is consistent with what I profess, and that is that we are all endowed with a free will and a responsibility to answer for our actions. And that women should have that opportunity to exercise their free will.
Is it difficult for you to reconcile your faith with the role you have in public life?
You know, I had five children in six years. The day I brought my fifth baby home, that week my daughter turned 6. So I appreciate and value all that they want to talk about in terms of family and the rest. When I speak to my archbishop in San Francisco and his role is to try to change my mind on the subject, well then he is exercising his pastoral duty to me as one of his flock. When they call me on the phone here to talk about, or come to see me about an issue, that’s a different story. Then they are advocates, and I am a public official, and I have a different responsibility.
Fr. John Zuhlsdorf applies the necessary fisking and muses: “I cannot fathom why she hasn’t been told she must not receive Holy Communion. How much more public scandal does she have to give before the bishops of the places where she resides take concrete action?”
My thoughts exactly. Note that she has already received an admonishment from the Holy See and an invitation to “converse” from San Francisco Archbishop George H. Niederauer.
Witnessing the continued implosion of the Anglicans and the ELCA over matters of Christian morality, I am intrigued by the way present circumstances have inspired renewed consideration of tradition, authority and obedience.
As I wrote a few months ago (“On the troubles within the ELCA” American Catholic September 7, 2009): “What is interesting, at least from this Catholic perspective, is the extent to which the critics of recent decisions recognize the seeds of their present troubles woven into the very fabric of their tradition.”
In a recent post to First Things‘ “On the Square”, Rusty Reno described the crisis of those experiencing “the agony of mainline Protestantism” thus:
One either recommits oneself to the troubled world of mainline Protestantism with articulate criticisms, but also with a spirit of sacrifice, as he so powerfully evokes. Or one stumbles forward-who can see in advance by what uncertain steps?-and abandons oneself, not to “orthodoxy” or “true doctrine” or “good theology,” but to the tender care of Mother Church.
As Joe Carter (First Things) noted, as with the Anglicans, so a faction of Lutherans have chosen a third route — forming a new Lutheran church body separate from the Evangelical Lutheran Church in America.
Meanwhile, it appears that the homosexuality debate is fanning faculty and student protests at Calvin College — the furor instigated by a memo reminding faculty that they were bound to the confessional documents of the Christian Reformed Church: Continue reading
Today most of your parishes will be collecting for the Catholic Campaign for Human Development (CCHD). Donald, Christopher, and I have written over and over again of where the money actually goes to, funding for abortions being the most grevious of the lot.
So think twice before donating anything.
(Biretta Tip: Paul Nichols)
Today Christians, Catholic, Evangelical and Orthodox, came together in the Manhattan Declaration to put the Obama administration and the Congress on notice:
“. . . We will not comply with any edict that purports to compel our institutions to participate in abortions, embryo-destructive research, assisted suicide and euthanasia or any other anti-life act; nor will we bend to any rule purporting to force us to bless immoral sexual partnerships, treat them as marriage or the equivalent or refrain from proclaiming the truth, as we know it, about morality and immorality and marriage and the family.”
Here is the text of the Manhattan Declaration:
The Washington Post has a poll out on whether or not Washington D.C. should require the Church to follow a law it considers immoral?
This is in regards to whether Catholic Charities should be forced to go against the Catholic Church teachings because they receive funding from the Washington D.C. city council.
Of course not, but the Know-Nothings are in force and are skewing the numbers so go to the poll to vote!
To vote click here.
So far as of November 15, 6:15pm CST:
D.C. Council vs. the Catholic Church
The D.C. Council is considering a law forbidding discrimination against those in gay marriages. The law would apply to all groups that have contracts with the District, including Catholic Charities, one of the city’s largest social services providers. The Archdiocese of Washington says that because of the Church’s opposition to same-sex marriage, it would have to suspend its social services to the poor, the homeless and others rather than provide employee benefits to same-sex married couples or allow them to adopt.
Should the city require the Church to follow a law it considers immoral?
Father John Zuhlsdorf and I voted “NO”.
As Joe in his brilliant post here notes, various organs of the Left are in a tizzy because the Archdiocese of Washington has stood up to the attempt by secular bigots to force the Archdiocese to act contrary to Catholic teaching regarding homosexuality. Here is the statement of the Archdiocese: Continue reading
I would like to think that I rarely, if ever, use my privileges here to get on a “soapbox” or as a means to be politically partisan and issue an attack on any person or group. Similarly I hope the subject that I am undertaking reflects my commitment. I would like to admit in regard to the subject that I am terribly biased and I don’t think I am wrong about the matter. I am no source of infallibility, obviously; everyone is free to contradict me. I will passionately disagree, but will respect everyone’s right to intellectual freedom presupposing the same respect.
My self-identification as a Democrat is no secret. After President Obama was elected last November, I was hopeful, that despite his horrific position on life issues, a Democratic Administration and Congress would be able to go, in what I deem, a positive direction on many issues. One of these issues, I hoped, would be repealing “Don’t Ask, Don’t Tell.”
President Obama on the campaign trail reiterated how he supported “equality” for gay and lesbian Americans. While his definition of “equality” is incompatible with my Catholic faith, I find the matter of “Don’t Ask, Don’t Tell” one in which good Catholics may disagree on and it is one I thought the President and I agreed. Let me clarify: I do not march in GLBT parades or belong to any of their advocacy groups.
Just yesterday I learned that allegedly, 619 individuals were discharged last year from the military under the “Don’t Ask, Don’t Tell” policy. I won’t address those 619 discharges because I do not know any of the details to cast any sensible judgments.
However, it so happens that just yesterday a White House official indicated that there were no plans in the foreseeable future to repeal “Don’t Ask, Don’t Tell.” (cf. Barack Obama campaign promises).
So, why does this bother me so much?
To be honest, I feel inadequate to deal with the topic of homosexuality. Eric has a remarkable, stunning, and moving post on homosexuality in general, focused predominantly on the human aspect of those struggling with homosexuality. What I have to say—how homosexual acts fit in the pattern of pitting body against soul, the topic of my series on human sexuality—seems flat and insipid in comparison. Nevertheless, and at the risk of sounding like I’m endless repeating the same message, I intend to complete this series with a discussion of where homosexuality fits in our discussions thus far.
Before we proceed, we should clarify one matter, a necessary distinction. First, I am not condemning any person with homosexual tendencies. My focus is entirely on the action. Whether or not homosexuality is a matter of nature or nurture, same-sex attraction is not in and of itself sinful. I would certainly argue that at least some people train themselves (not deliberately, for the most part) into same-sex attraction, but that is neither here nor there. Every person, no matter how grave his sins be, no matter how unrepentant he is, deserves our love and prayers. As a corollary, every person with same-sex attraction still deserves charity and welcome. The sins we denounce, not because we despise the person, but exactly the opposite. Indeed, if we cared nothing for the person, we would simply say, “Go ahead and do whatever you want,” as though his eternal destination was of no importance to us.
My inspiration for starting this post and continue the topic through several other posts is the “Day without a Gay” protest, which is supposed to inspire homosexuals and those in support of homosexual marriage to take the day off and perhaps commit to volunteer work (to take a little bit of the sting out of the strike). Whenever issues like this come up (as they do at least annually here at the University of Wyoming with the Matthew Shepard Symposium), I find myself reflecting on human sexuality, the importance it plays in our lives, and the great detriment its misuse has caused, both to the nation and to myself personally.