Last week I wrote here about the firing of Dr. Kenneth Howell who had the audacity, in a class about the Catholicism, to actually state Catholic doctrine about homosexuality. There has been enough of a furor since that the University of Illinois is acting, according to this story in the Chicago Tribune:
A faculty group at the University of Illinois’ flagship campus will review the decision to fire an adjunct religion professor for saying he agreed with Catholic doctrine on homosexuality.
Urbana- Champaign campus Chancellor Robert Easter said Monday he hopes to have a decision on the firing of Kenneth Howell from the Faculty Senate’s Committee on Academic Freedom and Tenure by the time fall classes start. The review is to determine whether Howell’s academic freedom was violated.
“We want to be able to reassure ourselves there was no infringement on academic freedom here,” new university President Michael Hogan told members of the Faculty Senate on Monday. “This is a very, very important, not to mention a touchy and sensitive, issue. Did this cross the line somehow?” Continue reading
I am an alum of the U of I. I obtained my BA in 79 and my JD in 82. My wife is also an alum of the U of I, obtaining her MA in Spanish in 82. Our eldest son will be entering the U of I as a freshman in August. I therefore found the news that Professor Kenneth Howell, an adjunct Professor at the University of Illinois, has been fired for teaching in a course about Catholicism basic Catholic doctrine on homosexuality quite alarming:
Back in 1979 I was one of the founding members of the Christian Legal Society at the University of Illinois. Yesterday, the Supreme Court ruled 5-4 that the Hastings College of Law at the University of California was within its rights to deny recognition to the Christian Legal Society because the group requires that members agree, among other principles, that sexual activity outside of marriage between a man and a woman is sinful, and that members must be Christians. Hastings contended that these principles violated the open membership policy of the university, in that it would discriminate against prospective members on the grounds of religion and sexual orientation. Go here to read the decision.
Justice Alito, joined by Chief Justice Roberts, Scalia and Thomas, wrote a thought provoking dissent.
The proudest boast of our free speech jurisprudence is that we protect the freedom to express “the thought that we hate.” United States v. Schwimmer, 279 U. S. 644, 654–655 (1929) (Holmes, J., dissenting). Today’s decision rests on a very different principle: no freedom for expression that offends prevailing standards of political correctness in our country’s institutions of higher learning.
This past week, Belgian police raided the headquarters of the Catholic Church in Belgian, as well as the home and office of recently retired Archbishop Godfried Danneels, during an investigation into the sexual abuse of children.
Rorate Caeli provides the full text of Pope Benedict’s letter to Abp. André Joseph Léonard, Archbishop of Mechlin-Brussels and President of the Belgian Episcopal Conference, responding to the unfortunate series of events:
I wish to express to you, dear Brother in the Episcopate, as well as to all Bishops of Belgium, my closeness and my solidarity in this moment of sadness, in which, with certain surprising and deplorable methods, searches were carried out in Mechlin Cathedral and in places where the Belgian Episcopate were assembled in plenary session. During that meeting, aspects related to the abuse of minors by members of the clergy were to have been treated, among other things. I have myself repeated numerous times that these grave facts should be treated by the civil order and by the canonical order in reciprocal respect for the specificity and autonomy of each one. In this sense, I wish that justice will follow its course, ensuring the rights of persons and institutions, in respect for victims, with the recognition, without prejudices, of those who wish to collaborate with it and with the refusal of everything that could darken the noble duties that are ascribed to it.
As Rorate Caeli notes, there is a “one-sideness” and “tone-deafness” to the papal remarks. The impression is exacerbated by Cardinal Secretary of State Tarcisio Bertone,
Godfried Cardinal Danneels home was raided in Belgium by police searching for evidence in the sexual abuse of children. Belgium police also raided the offices of the Archbishop of Brussels, Archbishop Andre-Joseph Leonard. This came on the heels of Bishop Roger Vangheluwe’s abrupt resignation after admitting to homosexual relations with a boy this past April.
Cardinal Danneels is well known as creative in his interpretations on Church teachings. Cardinal Danneels participated in writing Sacrosanctum Concilium, a document which influenced the complete rewriting of the liturgy of the Second Vatican Council. Which in turned fueled the liturgical abuse that most Catholic in the West are still being exposed to.
Under his watch as prelate of Belgium, a once devout and vibrant Catholic country, Belgium’s Catholic faith has been all but eliminated. Abortion, euthanasia, and homosexual unions have been legalized under his watch. In addition church attendance and religious/secular vocations are at their lowest not seen since that part of Europe was pagan.
From Father Zuhlsdorf:
Prepare to be disgusted and then edified.
This from LifeSite with my emphases and comments:
Catholics Defend French Cathedral de Lyon During Homosexual “Kiss-In”
By Matthew Cullinan Hoffman
LYONS, June 17, 2010 (LifeSiteNews.com) – Approximately 200 young Catholics came to the defense of the Cathedral of Lyons, France, during a “kiss-in” protest held by homosexuals in front of the building last month.
The homosexuals reportedly came on the eve of the “World Day Against Homophobia” in May to kiss each other in front of the cathedral, [vile] presumably in protest against the Catholic Church’s 2,000-year-old condemnation of homosexual sex acts. [I believe the condemnation is in the Old Testament as well. It is also written into our being as images of God.]
During his press statement last week, President Obama said that in dealing with the recent oil spill in the Gulf, he was “examining every recommendation, every idea that’s out there, and making our best judgment as to whether these are the right steps to take, based on the best experts that we know of.”
That, however, is not entirely true:
A St. Louis scientist who was among a select group picked by the Obama administration to pursue a solution to the oil spill in the Gulf of Mexico has been removed from the group because of writings on his website, the U.S. Energy Department confirmed Wednesday.
Washington University physics professor Jonathan Katz was one of five top scientists chosen by the Department of Energy and attended meetings in Houston last week.
Though considered a leading scientist, Katz’s website postings often touch on social issues. Some of those writings have stirred anger in the past and include postings defending homophobia and questioning the value of racial diversity efforts.
The Left in this country has been having a hissy fit over conservatives on the Texas State School Board amending the social studies standards in that state. For example, California State Senator Leland Yee (D. San Francisco) has introduced a bill that would require the California Board of Education to be on the lookout for any Texas content in reviewing public school textbooks. He also makes the hilarious statement that the Texas curriculum changes pose a threat “to the apolitical nature of public school governance and academic content standards in California.” This in a state where the legislature has instituted a Harvey Milk Day to propagandize students in the gay rights agenda, and where the California Education Association, the teacher’s union, is the largest spender on politics in the state.
To support the meme of the Left that evil conservatives were perverting educational standards in Texas, the Washington Post wrote a hit piece that may be read here. Ann Althouse, law professor and blogger decided to compare the claims of the Washington Post to the new standards. Here is what she found:
Let me embarrass the Washington Post. Below, the material from the WaPo article, written by Michael Birnbaum, is indented. After the indented part, I’ve located the relevant quote from the Board of Education text, found here. (I’m searching 3 PDF documents: Economics with Emphasis on the Free Enterprise System and Its Benefits Subchapter A. High School; Social Studies Subchapter B. Middle School; Social Studies Subchapter C. High School.)
The Washington Post writes:
The Texas state school board gave final approval Friday to controversial social studies standards….
The new standards say that the McCarthyism of the 1950s was later vindicated — something most historians deny –…
The students are required to “describe how McCarthyism, the House Un-American Activities Committee (HUAC), the arms race, and the space race increased Cold War tensions and how the later release of the Venona Papers confirmed suspicions of communist infiltration in U.S. government…” The word “vindicated” is inflammatory and unfair. What is the Washington Post saying historians deny? One can be informed of the reality of what the Venona Papers revealed about communist infiltration into the U.S. government and still understand and deplore the excesses of “McCarthyism.”
…draw an equivalency between Jefferson Davis’s and Abraham Lincoln’s inaugural addresses…
Students are required to “analyze the ideas contained in Jefferson Davis’ inaugural address and Abraham Lincoln’s ideas about liberty, equality, union, and government as contained in his first and second inaugural addresses and the Gettysburg Address.” The word “equivalency” is uncalled for. The requirement is to analyze, not to be indoctrinated that the ideas are the same.
… say that international institutions such as the United Nations imperil American sovereignty…
What I’m seeing is “explain the significance of the League of Nations and the United Nations” and “analyze the human and physical factors that influence the power to control territory, create conflict/war, and impact international political relations such as the United Nations (UN), the European Union (EU), or the control of resources.” Where is the language that can be paraphrased “imperil American sovereignty”?
…. and include a long list of Confederate officials about whom students must learn.
Students are required to “explain the roles played by significant individuals and heroes during the Civil War, including Jefferson Davis, Ulysses S. Grant, Robert E. Lee, Abraham Lincoln, and congressional Medal of Honor recipients William Carney and Philip Bazaar.” Only Davis and Lee were Confederate officials! There is also this: “describe the role of individuals such as governors George Wallace, Orval Faubus, and Lester Maddox and groups, including the Congressional bloc of southern Democrats, that sought to maintain the status quo [in the Civil Rights Era].” That’s obviously not from the Civil War, but I can see why it’s annoying to Democrats.
They also removed references to capitalism and replaced them with the term “free-enterprise system.”
The document on economics does use the term “free enterprise system” throughout, but students are required to “understand that the terms free enterprise, free market, and capitalism are synonymous terms to describe the U.S. economic system,” so what is the problem?
Virtually everything cited in the article to make the curriculum seem controversial is misstated! Appalling!
ADDED: Birnbaum had an article in the previous day’s Washington Post that does contain quotes, and these have to do with changes that went through on Thursday (and which do not — but should! — appear in the documents that are available at the Board of Education website):
Students will now study “efforts by global organizations to undermine U.S. sovereignty,” an addition late Thursday evening encouraged by board member Don McLeroy (R), who has put forward many of the most contentious changes….
Another one of the seven conservative board members, David Bradley (R), added a list of Confederate generals and officials to the list of topics that students must study.
This provides support for Birnbaum’s statement that the standards “include a long list of Confederate officials about whom students must learn.” And it answers my question “Where is the language that can be paraphrased ‘imperil American sovereignty’?” My criticisms about “vindicating” McCarthyism, “the equivalency between Jefferson Davis’s and Abraham Lincoln’s inaugural addresses,” and the term “free-enterprise system” remain.
I have not been defending the Texas standards, only attacking the quality of the journalism that fails to quote or link to a text that is referred to. Birnbaum’s Friday article contains some useful quotes (though still not a link to the whole text). The Saturday article was unanchored to text and forced me to look for what I could find on line. I’m also criticizing inaccurate paraphrasing, like the use of the words “vindicating” and “equivalency.” Birnbaum’s take on the standards might be true, but in an article that refers to a text, I do need to see the text. Paraphrasing, without the text, raises suspicions, and I don’t apologize for having those suspicions.
Since homosexuality in the schools seems to be the hot topic at TAC the last few days, I thought I would bring this to your attention: California’s impending “Harvey Milk Day“.
“The exercises could consist of anything teachers or school board members deem appropriate, including in-class reading and writing activities about the politician, or watching the film Milk. Assemblies teaching homosexuality and alternate lifestyles, cross-dressing contests, or mock “gay” parades and weddings could also take place.”
I have nothing more to say, other than that every Christian family in the state of California should keep the children home from any school in which this perversion takes place.
Eric Brown wrote a post about the question of whether children of same-sex-couples should be allowed in Catholic schools the other day, which generated some interesting conversation. One of the problems that lies at the root of this controversy, I think, is the question of how to deal sinful lifestyles when talking to your children.
Obviously, one of the duties of a conscientious Catholic parents is to successfully pass on to their children belief in Catholic moral teaching. We believe, after all, that living according to the Church’s moral teachings is key to both the happiness and salvation of our children, and both of these are things we ought to care about a good bit.
This much, at least, is widely agreed upon. Why, however, should that be a reason not to want your children exposed to the children of a same-sex-couple? Isn’t that simply a great chance to talk about the Church’s teachings about marriage and sexual morality?
Frankly, I (and I think many other Catholic parents) would rather not have to rush that one. Why?
Both thinking back to my own childhood and also about my children (currently ages 8 through 1.5) one of the things that stands out to me very clearly is that children are naturally dualistic. There’s a reason why the fairy tale is a genre so enjoyed by children — children like clear heroes and villains. The adult my be interested in why it is that the wicked witch became wicked, and whether she really thought she was wicked, but to a child, the fact that she is wicked is all they need. Heroes do good things, villains to bad things, and children under the age of 10-12 have a great deal of difficulty seeing people in between.
The Holy Father in his amazingly insightful and thorough work Truth and Tolerance outlines a way—though focusing primarily on religious matters—that Catholics may engage a pluralistic world in a spirit of peace and tolerance while adhering completely to the divine truths of the Catholic faith, to which Catholics are called to live in accordance with and call others to through evangelization.
The whole point of the work is to establish the principles by which Catholics should encounter and engage people of different faiths, worldviews, lifestyles, etc., in the modern situation with its emphasis on conscience, individual freedom, and self-determination that inevitably creates a diverse society. The obvious danger is relativism and therefore a lack of any real conviction and principle. The “balance” is a correct temperament and a prudential spirit to find the proper avenue to best evangelize the world.
Father Edward L. Beck, a Passionist Priest, and a contributor to ABC, wrote a column for ABC in which he calls for Vatican III. I think the article is worth a fisking.
April 2, 2010 —Surely this was originally intended for April 1?
As Christians begin their celebration of the Easter season, the Catholic church seems stuck in Good Friday. No Father, the Catholic Church is always ”stuck” in Easter. Just when some would like to turn their attention to the profound mysteries of their faith, they are instead mystified by yet another round of horrendous sex abuse storiesmaking headlines. Yeah, totally by accident, and too bad Father doesn’t spend time mentioning how spurious this piece of tripe by the New York Times was.
Most Catholics in the United States were convinced that the issue of sexual abuse by priests had been adequately dealt with after the last go round more than eight years ago. I do not think this is the case. Most Catholics in this country are still fuming about predator priests and the bishops who protected them. Many are also outraged by the ambulance chasing attorneys and the suspicion that some of the victims are merely cashing in on flimsy evidence. There is still a lot of outrage about this whole mess. In many ways, it has been. U.S. bishops adopted strict policies of zero-tolerance after the abuse scandal exploded in 2002. Bishops are now required to comply with state laws for reporting abuse and to cooperate fully with authorities. For the most part the stories once again generating news in the United States concern old cases and the previous negligence of bishops to deal effectively and justly with the crisis. New to the controversy has been the suggestion by some that the Pope himself bears responsibility for lapses. Actually such accusations have been flying around for years. They have gotten nowhere because they lack substance.
The recent reports indicate this is not — and never has been — a distinctly American church problem. I doubt if many Catholics in this country thought that it was. The European Catholic Church is now experiencing what the U.S. Catholic Church did nearly a decade ago. Once reports from Pope Benedict’s native Germany emerged that boys had been abused in a church-run school there, hundreds more from other European countries came forward admitting that they too had been victims of abuse decades ago. We have not heard the last of these stories. Africa and Latin America have yet to weigh in, but they will. Reports from those parts of the world will eventually emerge to increase the dismay of those who expected more diligence and, indeed, holiness, from religious institutions.
What is readily observable from the avalanche of reports is that the sexual abuse of minors is a systemic, worldwide problem. But it is not exclusively a Catholic or ecclesial one. True. It cuts across all faiths, institutions and family systems. Presently, however, it is the Catholic church in the spotlight, so it must take the lead in dealing with this issue in a transparent, effective and ultimately transformative way. Though its halo has been dimmed by past negligence, if only the scandal of the criminal protection afforded by bishops to predator priests had been limited to mere negligence the church can still be a beacon of light to lead the way if it now proceeds with haste and unwavering conviction. We might start by ordaining only those who believe what the Church teaches when it comes to sexual morality. We must also understand that a fair number of the people who attack the Church on this issue are motivated much more by raw hatred of the Church than concern for the victims. The evil from our ranks must be excised, but let us not assume we will receive plaudits from the World for doing so.
So then, what is the best way for the church to move forward? Dramatic failure requires a dramatic solution. Nothing gets the attention of the church and, perhaps the world, like a Vatican Council. Here we get to the purpose behind this article. The last one, of course, ended more than 45 years ago in 1965. While some would maintain that we have yet to fully execute the decrees of that Council, the world and the church have changed dramatically in the interim. When has the World not been changing? As to Vatican II, all the turmoil in the Church since that Council should cause us to hesitate before calling the next one. The current crisis in the church can serve as the impetus for once again calling together the worldwide church community in pursuit of modernization, reform and spiritual integration for a new time and world. Always be alarmed when anyone proposes a radical step for the sake of vague terms like modernization, reform and spiritual integration.
What issues might this Council address? The death of the Faith in Europe? Rampant immorality? The failure of the Novus Ordo Mass to inspire many Catholics? Many to be sure, but chief among them could be the current crisis confronting the priesthood. Homosexuality? Lack of fidelity to their vows? A desire for a life of ease? Certainly the issue of sexual abuse and the devastating toll it has taken in the church might be examined and addressed definitively, once and for all. In addition, while pedophilia and the sexual abuse of minors and priestly celibacy are not organically related, the abuse crisis has once again raised the issue of the necessity and relevancy of mandatory celibacy for diocesan priests. How long has celibacy been bugging you Father? Wasn’t that particular requirement spelled out clearly enough for you when you were ordained? The majority of Catholics and priests want an open discussion about this issue, but up to this point, that has not been permitted. Rubbish. This “ issue” isn’t even on the radarscope for most priests and laity.