Joseph Prever, who has blogged under the pseudonym Steve Gershom, (and who is Simcha Fisher’s brother), has written a rather intimate post discussing being homosexual and a practicing Catholic. You should read the whole thing, but here’s the key point:
You probably know this already, but I’m celibate, because I’m Catholic. You will not hear me talking about When Oh When Will The Church Get With The Times, because that kind of talk is boring nonsense. Guys, the whole point of having the Church is having one thing, just one!, that you can depend on to always be the same. Thank God for that.
If you want a church that constantly changes to fit in with whatever’s fashionable this decade, there are a bazillion options, and you’re bound to find one that is custom-tailored to your particular set of prejudices. Happy shopping.
It’s actually harder to come out as celibate than to come out as gay. Various people have pitied me, or tried to convince me that my life is vewwy vewwy sad, or tried to talk me out of it, or even surreptitiously tried to set me up with their gay friends. If you do this shit, I will not spin-kick you in the face, but I will very badly want to.
Now as is typical for the Catholic blogopshere, while many if not most have been supportive of Joseph, there is a rather vocal undercurrent that is more critical. Some of the more vitriolic, and frankly unhinged comments are simply not worth the time to respond to. There are a couple of more rational criticisms, expressed in many circles, that are worth addressing.
That Joseph uses the word “gay” to describe himself has bothered many. You’ll hear this complaint on many topics related to same sex attraction, particularly if you ever use the term “gay marriage.” There is some merit to this objection, as words do have significant connotations. Even Prever himself is uncomfortable with the word, and says so himself:
Some people have a problem with the word “gay”. That’s okay; I get it. I have a problem with it too. I’ve written a little about that. It’s not a perfect word, but words are like that. You have to know the context. My life is the context. Get to know me first, and then we can argue about it.
Unlike most who have read this paragraph I gather, I bothered to look at the link Prever provided, and it opened to his about page where he writes this:
So are you gay, or what?
You could say that, if you wanted to, although I don’t like the term and don’t identify with it. I’m attracted primarily
and almost exclusivelyto men, and have been since I was about fourteen; but I don’t date men or have sex with them, so where does that leave me? I’m a faithful Catholic, so a romantic relationship with another man literally doesn’t fit into the way I see the world. I don’t see myself as different in any essential way from heterosexual men, so describing myself as “gay” doesn’t seem to fit.
On the other hand, “homosexual” sounds clinical, “queer” certainly isn’t me, and “man who’s attracted to other men” is cumbersome. So, “gay” is a useful sort of shorthand, and I’ll use it from time to time until a better word comes along. SSA (same-sex attraction) is a useful term too, as in “He has SSA” rather than “He is SSA.”
Okay, but can’t you please use some other word besides “gay”? People are going to get the wrong idea.
People have made the point that, by using the same terminology used by those who hold the view that homosexuality is a normal, natural, healthy, super-wonderful sexual variant of human behavior, I’m implicitly legitimizing that view.
This is a valid point. Over and against this point, however, I weigh the fact that the word “gay” is immediately recognizable. If anyone cares enough to read what I’ve written on the blog, they’ll find out what I think about it. And — let’s be honest — “gay” is much better for SEO purposes.
Scandal! Well, not really. This is an eminently reasonable argument. If you want to quibble, feel free, but to me it seems rather pedantic, and I’m not about to cast Mr. Prever into the hellfire for using the term.
The more serious criticism is basically this: it is wrong for Prever to identify as gay (or homosexual or SSA) publicly, as he is giving tacit support for the lifestyle. Essentially, his public profession gives scandal.
This is wrongheaded for a number of reasons. As he makes abundantly clear, he lives a chaste life. No one who reads what he has written could claim with any level of intellectual honesty that he has given tacit support for the homosexual lifestyle, or that his admission of being gay somehow implies that identifies as gay above being Catholic, or that it is his sole defining identification. I would like to believe that this audience is familiar enough with the Catechism to understand that nothing that Prever wrote contradicts in any way the Church’s teachings on homosexuality.
More importantly, the calls for Mr. Prever to, for lack of a better term, stay in the closet strikes me as stupefyingly boneheaded. We live in a culture where homosexual behavior is not only accepted, it is largely celebrated. Here we have an amazing testimony that goes profoundly against the grain. Here we have a gay man (sorry, homosexual) who proudly testifies to the truth of Holy Scripture, affirms the magisterial teaching of the Holy Church, and conforms his life to these teachings. And he should shut up? This magnificent sign of contradiction shouldn’t evangelize to the truth? Are you kidding me?
It seems that so often we Catholics strive diligently to be our own worst enemies. We do our best to shout down the very people who are the greatest testimonies to the awesome love of our Lord.
I understand to a point the almost reflexive anger demonstrated by some Catholics when it comes to homosexuality. We feel we’re banging our heads collectively against a wall, battling a culture that seems (and is) outright hostile to our values. The Gestapo-like tactics employed against those who oppose this cultural transformation sickens us all. But can we just take a minute before becoming the caricatures we’re portrayed to be? Can we display that love of Christ here on Earth and embrace those who are the very exemplars of courage and sacrifice? Or would we rather obsesses over semantics and condemn to hell the very people who most need our support?
Three guesses as to what order runs the high school. The first two don’t count.
The administrator of a Catholic high school in New York wrote to his students’ parents this week to explain why a gay couple at the all-boys school is being allowed to attend the junior prom together.
Father Edward Salmon, president of McQuaid Jesuit High School in Brighton, explained that the boys “will be welcomed” as a couple, even though he insisted the gesture of acceptance is not meant to condone homosexuality or go against church law in any way. His full letter, sent Wednesday, was published Thursday by local news website rochesterhomepage.net.
For Salmon, the acceptance represents the success of a student-driven campaign to allow the boys to attend their junior prom together. The school’s administrator described the emotions that campaign generated as “darkness and heavy clouds,” leading to the spread of “misinformation, fear, misunderstanding, and even anger.”
There’s more at the Deacon’s Bench, including the letter from Father Salmon. For those who feared that Pope Francis’s washing of women’s feet would embolden liberal Catholics, you severely underestimate how easily liberal Catholics can twist any words and actions of the Pontiff to suit their particular cause. Witness the beginning of Father Salmon’s letter:
Our new Holy Father, Pope Francis, in the homily for his Inaugural Mass, had encouraging and inviting words: “Today amid so much darkness we need to see the light of hope and to be men and women who bring hope to others. To protect creation and to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope, it is to let a ray of light break through heavy clouds.”
And if you don’t interpret Pope Francis’s words to mean that it’s okay to allow a gay couple to attend a prom at a Catholic high school, then clearly you just want more darkness.
Most of the rest of the letter is a bizarre stream of consciousness that uses the imagery of light and darkness to ironic affect – ironic because it just muddies the waters and thereby darkens everyone’s understanding of the faith. He closes with this:
With this decision I am not contradicting the teachings of the Roman Catholic Church with regard to human sexuality; I am not encouraging nor am I condoning homosexual activity just as I do not encourage or condone heterosexual activity at a dance. I am not contradicting the Church’s opposition to the redefinition of marriage. With this decision I invite and encourage us all, as Pope Francis does, to exercise care, protection, goodness which calls for a certain tenderness “which is not a virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness.”
You see he’s not contradicting Church teaching because, well, he says so. And light and darkness. And Pope Francis.
There. Don’t you feel much better now?
Father Salmon selectively quotes the Catechism to defend his position. Perhaps Father Salmon should familiarize himself with the concept of scandal.
Tom Hoopes at CatholicVote.org recently posted his assessment of what lessons the “gay marriage” debate has taught those of us on the pro-tradition side. I was going to write about this myself, but I’ll go ahead and examine his four lessons as a starting point. My intention is be constructive, because as Hoopes correctly points out in his opening lines, the pro-equality side of this debate has been very successful at defining the parameters and central issues of the debate thus far. We need to assess and regroup. If Mr. Hoopes would like to reply to this, I would certainly welcome it.
“1. We learned that being grossed out by homosexuality hurts us.”
Hoopes recalls a discussion with someone raised by homosexual parents:
“What people like my mom see in the religious right is people who say, ‘Ooo, this is icky and disgusting and horrible,’ reflexively, without explaining why,” he told me. “Then my mom and her friend look at their own lives, at their sacrifice and friendship and generosity and say, ‘Well, these people are just hate-mongers.’”
“There is no reason we should feel special disgust at homosexual acts compared to any other sexual sin. And there is no reason we can’t appreciate the mutual friendship and authentic love in a long-term homosexual couple. If we know what marriage is, a thousand such couples shouldn’t in any way threaten us.”
“Disgust” is a very peculiar phenomenon in that it is neither irrational nor easily expressed with words. Animals in nature have the physical senses to warn them of potential dangers; human beings in society have certain social senses to ward of certain dangers as well. I can’t explain why rotting garbage smells “bad” (even if I can offer a scientific account of why it smells the way it does); I affix the label “bad” to it because it is something I want to avoid, and I want to avoid it because I have an involuntary gag reflex that triggers when I inhale the odor.
Homosexual behavior is repulsive to us because it is harmful to society (more on that later), and we are social beings. The comforting narrative that homosexual activists have developed – that any aversion to homosexuality on the part of a heterosexual is a sign of repressed homosexual desires – is a way of making their positions and lifestyles unfalsifable. If you accept them, great. If you don’t, it is a sign that you secretly do. There can be no legitimate opposition. If you think gay is gross, you probably are gay. A fascinating self-defense mechanism, but one not supported by a shred of serious evidence.
Next, homosexuals aren’t averse to displaying their hearty disgust with heterosexuality (their derogatory name for us is “breeder”) when it suits their own desires and interests. They also go out of their way to provoke anger and disgust with their unjustifiably obscene public marches through major cities, which I consider to be acts of violent ideological aggression against Western Christian civilization. So I’ll take their complaints about our disgust seriously when that word is publicly denounced and banished from their lexicon, and when they aren’t actively trying to provoke disgust in society at large. To imagine that you can deliberately dress, speak and act in ways that you fully know and intend to make people uncomfortable and offended and then complain about people’s discomfort and offense has a proper label: sociopathy. To acquiesce to it is a sinful act of cowardice.
One other thing is required: an acknowledgement that the pro-tradition side has developed rational, secular arguments in favor of its position, instead of a default assumption that it is all either based on “eww gross” or decontextualized passages from the Pentateuch.
An Article by Melinda Selmys, author of the book Sexual Authenticity: An Intimate Reflection on Homosexuality and Catholicism.
Twelve years ago, I converted to Catholicism and began a long dialogue with my own sexuality. At the time, I was involved in a lesbian relationship that had been going on for a little over six years. I had, in the course of researching the Catholic position with a view to refuting it, encountered the Church’s teachings on homosexual relationships before, so when I decided to embrace the Church as my mother, I knew that meant giving up my lesbian partner. I called her that night and explained my decision.
At the time, I thought that I was signing up for a life of celibacy. I was okay with that: before I became a Catholic I was a hard rationalist, and it wasn’t a long stretch to port my idealistic devotion to rational self-possession into an iron-clad commitment to Catholic sexual teaching. I would simply apply my will to the problem, subsume my passions to the rule of Reason, and everything would be fine. Right?
Save California has released an informational video explaining all of the details conveniently left out by the Kulturkampf Jihadists otherwise known as Liberals/Progressives and ACLU in celebrating high-risk sex by exposing it to innocent five year old children in California’s public schools.
For the Save California website click here.
Hat Tip: Cal Catholic Daily
“You all remember,” said the Controller, in his strong deep voice, “you all remember, I suppose, that beautiful and inspired saying of Our Ford’s: History is bunk. History,” he repeated slowly, “is bunk.”
He waved his hand; and it was as though, with an invisible feather wisk, he had brushed away a little dust, and the dust was Harappa, was Ur of the Chaldees; some spider-webs, and they were Thebes and Babylon and Cnossos and Mycenae. Whisk. Whisk–and where was Odysseus, where was Job, where were Jupiter and Gotama and Jesus? Whisk–and those specks of antique dirt called Athens and Rome, Jerusalem and the Middle Kingdom–all were gone. Whisk–the place where Italy had been was empty. Whisk, the cathedrals; whisk, whisk, King Lear and the Thoughts of Pascal. Whisk, Passion; whisk, Requiem; whisk, Symphony; whisk …
As a parting “gift” to the nation, the lame duck Democrat controlled 111th Congress passed legislation yesterday repealing “Don’t Ask, Don’t Tell”, and now homosexuals may serve openly in the military. The interesting secret about “Don’t Ask, Don’t Tell” is that it tended to be an escape mechanism out of the military for homosexuals, and those claiming to be homosexuals. In recent years about 500 individuals have on average been discharged annually with about 80% announcing their homosexuality in order to be released from service. I quote Melissa, a lesbian and a former medic, on how “Don’t Ask, Don’t Tell” has worked in practice:
Many people used the “Im gay” tactic to get out of BCT (Basic Combat Training), or AIT (Advanced Individual Training) when I first enlisted. If the dont ask dont tell policy is repealed, this will help to stop “cowards” from enlisting. DADT was a cop out beyond recognition that people used to escape the military life, pre-deployment/assignment, and post-deployment.
I assume that the number of homosexuals in the military is relatively small, probably as a fraction of the military less than the percentage of the adult population that is homosexual. The impact of the change in policy is difficult to say since no militaries that actually fight wars, as opposed to the militaries of most European powers that are now largely ceremonial in nature, have long track records of homosexuals openly serving.
I fear that the military will now come under pressure to make the military a “welcoming environment” for homosexuals, and that troops who hold to a moral code that regards homosexual conduct as morally abhorent, the overwhelming consensus in Western culture from the triumph of Christianity until around 1970, will find themselves under increasing pressure to conform to the belief that, in Jerry Seinfeld’s phrase, “there is nothing wrong with that” in regard to homosexuality.
Of course that is the whole purpose for this farce, just as with “gay marriage”: to put the imprimatur of the State on the idea that homosexuality and heterosexuality are morally equivalent and that only benighted bigots think otherwise. This of course is directly contrary to the teaching of the Church as clearly pointed out by then Cardinal Ratzinger in 1986:
7. The Church, obedient to the Lord who founded her and gave to her the sacramental life, celebrates the divine plan of the loving and live-giving union of men and women in the sacrament of marriage. It is only in the marital relationship that the use of the sexual faculty can be morally good. A person engaging in homosexual behaviour therefore acts immorally.
To chose someone of the same sex for one’s sexual activity is to annul the rich symbolism and meaning, not to mention the goals, of the Creator’s sexual design. Homosexual activity is not a complementary union, able to transmit life; and so it thwarts the call to a life of that form of self-giving which the Gospel says is the essence of Christian living. This does not mean that homosexual persons are not often generous and giving of themselves; but when they engage in homosexual activity they confirm within themselves a disordered sexual inclination which is essentially self-indulgent.
As in every moral disorder, homosexual activity prevents one’s own fulfillment and happiness by acting contrary to the creative wisdom of God. The Church, in rejecting erroneous opinions regarding homosexuality, does not limit but rather defends personal freedom and dignity realistically and authentically understood. Continue reading
Basically he said, as an extreme example, if a male prostitute was to use a condom during sex, it was a step towards a better morality.
Pope Benedict wasn’t speaking ex-cathedra.
Nonetheless, the secular media, like clockwork, has declared that condoms are now allowed by all fornicators (not like dissident Catholics were following the teachings of the Church anyways).
So here is a short roundup of the better informed among us:
Pope Approves Restricted Use of Condoms? – M.J. Andrew, TAC
Understanding Pope’s Dilemma on Condoms – Jimmy Akin, NCRgstr
Condoms, Consistency, (mis)Communication – Thomas Peters, AmP
Pope Changed Church Condoms Teaching? – Q. de la Bedoyere, CH
A Vatican Condom Conversion? – Mollie, Get Religion
Pope: Condoms, Sex Abuse, Resignation & Movie Nights – John Allen
What The Pope Really Said About Condoms in New Book? – Janet Smith
Ginger Factor: Pope Approves of Condoms! – Jeff Miller, The Crt Jstr
The Pope and Condoms – Steve Kellmeyer, The Fifth Column
Pope Did Not Endorse the Use of Condoms – Fr. Zuhlsdorf, WDTPRS?
Did Pope Change Teaching About Condoms? – Brett Salkeld, Vox Nova
People justly tire of the term “culture war” and find themselves asking, like the philosopher Rodney King, “Can’t we all just get along?”
And yet watching the disparate reactions to yesterday’s Federal Court ruling overturning California’s Proposition 8 (for now) it struck me that the culture war terminology is quite apt. What is termed the culture was is essentially a zero sum game over which of two roughly equally numerous groups will be allowed to define the dominant understandings of culture and society in our country. by taking this to the federal level, same sex marriage advocates have made it clear that no degree of regional acceptance is satisfactory — their understanding of the nature of marriage must be the single dominant understanding enforced throughout the country, and those with a traditional understanding of marriage must be the ones who find themselves aliens within their country. And, presumably, is same sex marriage advocates lose, they will in turn consider themselves aliens within the country. Given that it is the most basic units and purposes of society which are in dispute, it seems hard to see how it can be any other way. And while the dispute is to an extent regional, it is much more so philosophical and ideological, making the culture war more resemble the Spanish Civil War than the American. Every city and region has representatives of both sides.
A few short years ago the mere suggestion that the Son of God, His Apostles and Saints would face arrest for hate speech would have seemed absolutely ludicrous. However, events have spiraled out of control across the western world. In his opinion that strikes down California’s recently voter approved marriage law, Judge Vaughn Walker wrote that those who speak in the name of religion to put across their views that same sex marriage is wrong are “harmful to gays and lesbians.”
Across Europe and Canada, faithful Christians speaking out for traditional marriage face the threat of being hauled off to court for citing the teachings of the Catholic Church and various Evangelical Churches. Where will this all end? Some see a great persecution coming against the Christian faithful. Though possible, one need remember that the Christian faith always grew when persecuted.
The Catholic Church has long taught that some individuals have an inclination toward same sex attraction; they are to be loved as all people are to be loved. The Church teaches that these feelings are not to be acted upon. The Church goes on to teach that all individuals are given a cross to carry in this world and for those who are same sex attracted; this is their cross. An organization exists for those who are same sex attracted called COURAGE. It has many chapters and members.
Recently a profile was done in The New York Times on same sex attracted Eve Tushnet, the Ivy League educated Catholic daughter of Harvard Law professors. She has chronicled her growth in Catholicism and the logic of the Church’s teachings on sexuality. For years the Catholic Church took some heat from some quarters of Christianity for not stating that anyone who is same sex attracted would be going to hell. The Church now is facing a maelstrom of vitriol from those who claim the Church hates homosexuals.
For the Church to change her teachings would be to deny not only what Christ said (Matthew 11:20-24,) but his Apostles, not to mention Saint Paul’s lengthy discourse on the subject (Romans 1:26-28, 1 Corinthians 6:9-10.) In addition to the Apostles and saints, there is a rich history of saints writing on the subject, particularly the Early Church Fathers like Saint Augustine, St Justin Martyr, St. Basil and St John Chrysostom as well as Church intellectuals like St Thomas Aquinas, Saint Albert the Great (the greatest scientist of his time,) along with mystics like St Catherine of Sienna to name but a few. To say that the greatest minds of their respective eras were all wrong is simply breathtaking.
Many who disagree with the Church tend to forget that homosexuality was much more common and approved of by the Roman government in the early Christian era than it is even in 2010. Many in the upper echelons of Greek and Roman culture experimented with all sorts of sexual practices. It would have been far easier for Jesus, the apostles, saints and popes to approve of this conduct than it would to disapprove of it. Christianity might have grown at a faster pace. However, there was a reason for this swimming against the tide, and the faithful accepted it.
I must confess that today’s judicial ruling out of California which overturned Proposition 8 has riled me up, suprisingly so. I heard about the ruling while listening to the livestream of a tech podcast in which one of the three podcasters is a lesbian (previously “married” in CA) and the other two (middle-aged married men) evidently supported the decision. The ease with which they threw out bromides (“finally, equality!”) bothered me, primarily because it revealed two things: 1. a group of intelligent people couldn’t grasp that there might be real objections to same sex “marriage”, and 2. as I’ve noted previously, too many (probably most) Americans simply don’t understand the essential nature of marriage. Simply put, the state’s interest isn’t strong feelings or commitment… it’s children. And — to state the obvious — a homosexual relationship isn’t structured towards procreation the way marriage is.
By now I’m sure you all know that Proposition 8 was struck down by a federal judge. Who knows what will happen on appeal. There is much to be said, but I want to focus on one narrow and possibly tangential point. This phrase from the judge’s ruling, a phrase being reposted on facebook in many statuses:
“A private moral view that Same-sex couples are inferior to opposite-sex couples is not a proper basis for legislation.”
The absurdity of that sentence really struck me. There was nothing “private” about the view of the “superiority” of hetereosexual couples. It has been carried on through generations of communities and in the present day was represented by 52% of Californians. How a popular decision that represented thousands of years of ethical thinking and concern for the family became a private morality is baffling.
More troubling is the implication of the judge that a “moral view” is not a proper basis for legislation. Since when has this been the case? Our laws on pedophilia, minimum wage, health care, torture, human rights, etc. are based at least on part on “moral views,” views that in some respects may be just as if not more private than the ones the judge rejects today.
If morality is not a basis for legislation, what on earth is? Morality guides us in making decisions; without a moral or ethical compass (or perhaps even without a religious one) there is no basis for legislation to be made. Laws are supposed to help make society run better, but there is no way to make society run better unless you have a notion of what a “better society” looks like, and you don’t get to that notion without morality.
State recognition of homosexual marriage is one thing, but this ruling attacks the foundation of our government. Morality must have a place in the public sphere and must be one of the foremost foundations of legislation.
To be sure, the judge is simply smoke-screening for the fact that he is imposing his own standards of morality. But the fact that his statement rejecting a moral basis for legislation is being so celebrated should worry all Americans.
The New York Times runs an article about how the national leaders of the Boy Scouts of America are seeking to address concerns about shrinking membership as they celebrate 100 years of boy scouting in the US. The number of boy scouts has declined 42% since it’s peak in 1978, with 2.8 million boys currently in the Scouts.
To judge from the commentariat at the Times, you would think this is entirely the result of the BSA remaining firm in their ban of gay scout leaders and statement that “homosexual conduct is inconsistent with obligations in the Scout Oath.” Not to mention saying that boys who refuse to recite the Scout Oath because of its references to God and reverence may simply not have a place in the program. Commenters claiming to be Eagle Scouts line up one after another in the comments to announce that no son of theirs will ever be a member of the Scouts while it remains homophobic and theocratic.
Last week I wrote here about the firing of Dr. Kenneth Howell who had the audacity, in a class about the Catholicism, to actually state Catholic doctrine about homosexuality. There has been enough of a furor since that the University of Illinois is acting, according to this story in the Chicago Tribune:
A faculty group at the University of Illinois’ flagship campus will review the decision to fire an adjunct religion professor for saying he agreed with Catholic doctrine on homosexuality.
Urbana- Champaign campus Chancellor Robert Easter said Monday he hopes to have a decision on the firing of Kenneth Howell from the Faculty Senate’s Committee on Academic Freedom and Tenure by the time fall classes start. The review is to determine whether Howell’s academic freedom was violated.
“We want to be able to reassure ourselves there was no infringement on academic freedom here,” new university President Michael Hogan told members of the Faculty Senate on Monday. “This is a very, very important, not to mention a touchy and sensitive, issue. Did this cross the line somehow?” Continue reading
I am an alum of the U of I. I obtained my BA in 79 and my JD in 82. My wife is also an alum of the U of I, obtaining her MA in Spanish in 82. Our eldest son will be entering the U of I as a freshman in August. I therefore found the news that Professor Kenneth Howell, an adjunct Professor at the University of Illinois, has been fired for teaching in a course about Catholicism basic Catholic doctrine on homosexuality quite alarming:
Back in 1979 I was one of the founding members of the Christian Legal Society at the University of Illinois. Yesterday, the Supreme Court ruled 5-4 that the Hastings College of Law at the University of California was within its rights to deny recognition to the Christian Legal Society because the group requires that members agree, among other principles, that sexual activity outside of marriage between a man and a woman is sinful, and that members must be Christians. Hastings contended that these principles violated the open membership policy of the university, in that it would discriminate against prospective members on the grounds of religion and sexual orientation. Go here to read the decision.
Justice Alito, joined by Chief Justice Roberts, Scalia and Thomas, wrote a thought provoking dissent.
The proudest boast of our free speech jurisprudence is that we protect the freedom to express “the thought that we hate.” United States v. Schwimmer, 279 U. S. 644, 654–655 (1929) (Holmes, J., dissenting). Today’s decision rests on a very different principle: no freedom for expression that offends prevailing standards of political correctness in our country’s institutions of higher learning.
This past week, Belgian police raided the headquarters of the Catholic Church in Belgian, as well as the home and office of recently retired Archbishop Godfried Danneels, during an investigation into the sexual abuse of children.
Rorate Caeli provides the full text of Pope Benedict’s letter to Abp. André Joseph Léonard, Archbishop of Mechlin-Brussels and President of the Belgian Episcopal Conference, responding to the unfortunate series of events:
I wish to express to you, dear Brother in the Episcopate, as well as to all Bishops of Belgium, my closeness and my solidarity in this moment of sadness, in which, with certain surprising and deplorable methods, searches were carried out in Mechlin Cathedral and in places where the Belgian Episcopate were assembled in plenary session. During that meeting, aspects related to the abuse of minors by members of the clergy were to have been treated, among other things. I have myself repeated numerous times that these grave facts should be treated by the civil order and by the canonical order in reciprocal respect for the specificity and autonomy of each one. In this sense, I wish that justice will follow its course, ensuring the rights of persons and institutions, in respect for victims, with the recognition, without prejudices, of those who wish to collaborate with it and with the refusal of everything that could darken the noble duties that are ascribed to it.
As Rorate Caeli notes, there is a “one-sideness” and “tone-deafness” to the papal remarks. The impression is exacerbated by Cardinal Secretary of State Tarcisio Bertone,
Godfried Cardinal Danneels home was raided in Belgium by police searching for evidence in the sexual abuse of children. Belgium police also raided the offices of the Archbishop of Brussels, Archbishop Andre-Joseph Leonard. This came on the heels of Bishop Roger Vangheluwe’s abrupt resignation after admitting to homosexual relations with a boy this past April.
Cardinal Danneels is well known as creative in his interpretations on Church teachings. Cardinal Danneels participated in writing Sacrosanctum Concilium, a document which influenced the complete rewriting of the liturgy of the Second Vatican Council. Which in turned fueled the liturgical abuse that most Catholic in the West are still being exposed to.
Under his watch as prelate of Belgium, a once devout and vibrant Catholic country, Belgium’s Catholic faith has been all but eliminated. Abortion, euthanasia, and homosexual unions have been legalized under his watch. In addition church attendance and religious/secular vocations are at their lowest not seen since that part of Europe was pagan.