The advocates of homosexuality and transgenderism, mental illness transformed into political ideology, are ever busy within the Church:
A Catholic priest took a strong stand [date] against a new policy in the Diocese of Jefferson City, Missouri, that welcomes same-sex “families” into Catholic schools and allows students to identify as “transgender.”
An audio recording of the meeting where diocesan officials introduced the policy to priests includes a rather heated exchange between one priest and the presenters.
The priest accused the presenters of twisting Pope Francis’ words to force gender ideology on the schools.
“You are overturning Christian morality for situation ethics,” he said, “and you are taking way out of context ‘accompaniment.’”
“Pope Francis, the harshest critic of gender ideology, says it’s one thing to have compassion for human weakness and the complexities of life, it’s another thing to accept gender ideology,” he explained. “And you didn’t just open the door a crack. It’s wide open, and you’re accepting this.”
“You’re scandalizing every child in that school and you’re telling us we have to accept gender ideology. That’s what’s happening.”
The diocesan policy was crafted by a committee convened last fall. It included diocesan school and youth ministry officials, a mental health counselor, a former Catholic school teacher, and two priests. Neither of the priests run parishes attached to a school.
Catholics who are opposing the policy have set up a blog titled 30 Pieces of Silver to get it rescinded. The blog links to the recording of the diocese’s presentation to priests.
After the priest said that those on the committee were telling priests and others in the diocese they had to accept gender ideology, one of the presenters objected.
“I will never tell you, you have to do anything,” she said.
But the priest countered: “You won’t be there to support any of these men [parish priests] when they have a problem of conscience,” he said. “I know it. You will not.”
The presenter repeated what her associate had said at the beginning of the presentation: “We’re not here to deal about the morality.”
The priest immediately emphasized, “It’s a moral issue.” Continue reading
It is a long and dishonorable tradition in Christianity, I call it the Judas Tradition, to place at the helm of ostensibly Christian organizations people who end up eager to transform the organization into an adversary of Christianity. Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Church that I have named him Defender of the Faith, gives us the latest example:
Another “Christian” ministry surrenders to the Zeitgeist:
World Vision’s American branch will no longer require its more than 1,100 employees to restrict their sexual activity to marriage between one man and one woman.
Abstinence outside of marriage remains a rule. But a policy change announced Monday [March 24] will now permit gay Christians in legal same-sex marriages to be employed at one of America’s largest Christian charities.
Stearns asserts that the “very narrow policy change” should be viewed by others as “symbolic not of compromise but of [Christian] unity.” He even hopes it will inspire unity elsewhere among Christians.
Oh, sweet mother of…
“Changing the employee conduct policy to allow someone in a same-sex marriage who is a professed believer in Jesus Christ to work for us makes our policy more consistent with our practice on other divisive issues,” he said. “It also allows us to treat all of our employees the same way: abstinence outside of marriage, and fidelity within marriage.”
Face? Palm? You know the drill.
“It’s easy to read a lot more into this decision than is really there,” he said. “This is not an endorsement of same-sex marriage. We have decided we are not going to get into that debate. Nor is this a rejection of traditional marriage, which we affirm and support.”
“We’re not caving to some kind of pressure. We’re not on some slippery slope. There is no lawsuit threatening us. There is no employee group lobbying us,” said Stearns. “This is not us compromising. It is us deferring to the authority of churches and denominations on theological issues. We’re an operational arm of the global church, we’re not a theological arm of the church.”
Give me a break, Stearnsie. Quick question. If you weren’t under some kind of pressure, if some group or other wasn’t threatening to sue you, then WHY MAKE THE POLICY CHANGE AT ALL?!!
While we’re on the subject of slippery slopes there, Stearnsie, what are you going to tell a potential employee who wants a job with World Vision but tells you that he’s a devout Christian who’s living with and currently banging three women on a regular basis? After all, “the global church” hasn’t definitively weighed on that topic yet, has it?
Prominent Christian thinkers aren’t buying what you’re selling, Stearnsie. Russell Moore:
At stake is the gospel of Jesus Christ. If sexual activity outside of a biblical definition of marriage is morally neutral, then, yes, we should avoid making an issue of it. If, though, what the Bible clearly teaches and what the church has held for 2000 years is true, then refusing to call for repentance is unspeakably cruel and, in fact, devilish.
This is a tragic development for the cause of Christ, because it trivializes perdition — and therefore, the cross — and because it sets a trajectory for the demise of true compassion for the poor.
When J.I. Packer walked out of the 2002 synod of the Anglican Diocese of New Westminster, he was protesting its decision to “bless same-sex unions.” His rationale is relevant for the developments at World Vision.
First, his words about unity expose the crass alignment of homosexual intercourse and baptism as comparable markers for biblical faithfulness. Packer wrote, “It is most misleading, indeed crass, to call this disagreement simply a difference about interpretation, of the kind for which Anglican comprehensiveness has always sought to make room.”
When World Vision says, “We cannot jump into the fight on one side or another on this issue,” here is the side they do, in fact, jump onto: We forbid fornication and adultery as acceptable lifestyles among our employees (which they do), but we will not forbid the regular practice of homosexual intercourse. To presume that this position is not “jumping into the fight on one side or the other” is fanciful.
But worse than fancy, removing homosexual intercourse from its biblical alignment with fornication and adultery (and greed and theft and drunkenness) trivializes its correlation with perdition.
The explanation given by World Vision President Richard Stearns is fatuous. He claims World Vision is remaining neutral on the issue of same-sex “marriage”. No, World Vision’s policy for employees was celibacy for singles and monogamy for the married. By deciding that gay sex inside of same-sex “marriage” meets that requirement for employees, World Vision is most definitely taking sides.
This is a cover for partnership with apostate denominations and letting them call the shots. The United Church of Christ holds to the faith of the creeds? Really? As long as libchurchers can cross their fingers and mouth a creed, Stearns is just fine with partnering with them and letting them set, nay, abolish Christian moral standards for employees. And that in the name of a unity which really destroys genuine Christian unity.
I was shocked today to hear of World Vision’s decision to hire employees in same-sex marriages. The Bible is clear that marriage is between a man and a woman. My dear friend, Bob Pierce, the founder of World Vision and Samaritan’s Purse, would be heartbroken. He was an evangelist who believed in the inspired Word of God. World Vision maintains that their decision is based on unifying the church – which I find offensive – as if supporting sin and sinful behavior can unite the church. From the Old Testament to the New Testament, the Scriptures consistently teach that marriage is between a man and woman and any other marriage relationship is sin.
Check the stats, World Vision; Episcopalianization is not the wave of the future. So I have no idea who you think that this move is going to impress. Continue reading
Bill Donohue of The Catholic League has provided a sterling example of the hypocrisy of gay groups attempting to crash Saint Patrick Day parades:
For the past few days I have been engaged in an e-mail conversation with officials from the Heritage of Pride parade, New York’s annual gay event; the dialogue has been cordial. I asked to join the parade under a banner that would read, “Straight is Great.” The purpose of my request was to see just how far they would go without forcing me to abide by their rules. It didn’t take long before they did.
Today, I informed Heritage of Pride officials that I objected to their rule requiring me to attend gay training sessions, or what they call “information” sessions. “I don’t agree with your rule,” I said. They responded by saying that attendance was “mandatory.”
The St. Patrick’s Day parade has mandatory rules, too. It bars groups representing their own cause from marching, which is why pro-life Catholics—not just gays—are barred from participating under their own banner. But only gays complain: they refuse to abide by the rules. Indeed, they went into federal court seeking to force a rule change. They lost. In 1995, the U.S. Supreme Court ruled 9-0 that private parades have a First Amendment right to determine their own rules.
It is hypocritical for gay activists to complain about having to abide by the mandatory rules of the St. Patrick’s Day parade, and then inform me that I cannot march in their parade unless I respect their mandatory rules, rules that I reject.
PopeWatch suspects that in 2014 Pope Francis will lose most of his new found leftist admirers. The process is underway:
On the heels of a leading gay magazine naming Pope Francis its Person of the Year, the pontiff is reportedly “shocked” over a proposal to legalize adoption for same-sex couples in Malta.
Bishop Charles Scicluna of Malta condemned adoption by same-sex couples in his Christmas sermon, according to the Telegraph.
Thing is, Scicluna met Pope Francis on December 12 and told the Times of Malta: “We discussed many aspects… and when I raised the issue that’s worrying me as a bishop [the right for gay couples to adopt] he encouraged me to speak out.”
The Times of Malta said the Pope was “shocked” over the legislation; the Telegraph indicated that Bishop Scicluna’s sermon seemed delivered at Pope Francis’ prompting. Continue reading
Hattip to Ace at Ace of Spades. Apparently the New Mexico Supreme Court desperately needs to have a copy of the US Constitution sent to them.
The court said that Elaine Huguenin, the photographer, had discriminated against gay customers for not photographing their weddings, even though she had said she would be happy to take their pictures in different contexts. The court also refused any differentiation whatsoever between homosexual and heterosexual conduct under the law, despite the fact that same-sex marriage is not licensed in the state of New Mexico. Justice Edward Chavez wrote, “The difficulty in distinguishing between status and conduct in the context of sexual orientation discrimination is that people may base their judgment about an individual’s sexual orientation on the individual’s conduct. To allow discrimination based on conduct so closely correlated with sexual orientation would severely undermine the purpose of the NMHRA.” In other words, orientation and conduct are so intertwined that to discriminate against activity would be to discriminate against the person — an odd line of logic, given that it would then follow that discriminating against religious activity would constitute discrimination on the basis of religion, making the court’s logic self-defeating.Justice Richard Bosson wrote, in concurrence, that the Huguenins are “compelled by law to compromise the very religious beliefs that inspire their lives.” He concluded, “The Huguenins are free to think, to say, to believe, as they wish; they may pray to the God of their choice and follow those commandments in their personal lives wherever they lead. The Constitution protects the Huguenins in that respect and much more. But there is a price, one that we all have to pay somewhere in our civic life.” That “compromise,” he wrote, “is part of the glue that holds us together as a nation, the tolerance that lubricates the varied moving parts of us as a people. That sense of respect we owe others, whether or not we believe as they do, illuminates this country, setting it apart from the discord that afflicts much of the rest of the world. In short, I would say to the Huguenins, with the utmost respect: it is the price of citizenship.” Continue reading
Opponents of the repeal of “Don’t Ask, Don’t Tell” , a policy to keep out of the closet homosexuals from serving in the military, predicted that such a repeal would be merely a first step, and they have proved prophetic:
Last summer, gays in the military dared not acknowledge their sexual orientation. This summer, the Pentagon will salute them, marking June as gay pride month just as it has marked other celebrations honoring racial or ethnic groups.
In the latest remarkable sign of change since the military repealed the “don’t ask, don’t tell” policy, the Defense Department will soon hold its first event to recognize gay and lesbian troops. It comes nine months after repeal of the policy that had prohibited gay troops from serving openly and forced more than 13,500 service members out of the armed forces.
Details are still being worked out, but officials say Defense Secretary Leon Panetta wants to honor the contributions of gay service members.
“Now that we’ve repealed ‘don’t ask, don’t tell,’ he feels it’s important to find a way this month to recognize the service and professionalism of gay and lesbian troops,” said Navy Capt. John Kirby, a spokesman.
This month’s event will follow a long tradition at the Pentagon of recognizing diversity in America’s armed forces. Hallway displays and activities, for example, have marked Black History Month and Asian-Pacific American Heritage Month. Continue reading