Nothing is more fitting for the feast of Corpus Christi than the great encyclical by Pope Leo XIII on the Eucharist, Mirae Caritatis. My bride and I taught our kids to say to themselves at the times of consecration, “First it’s bread, now it’s Jesus.” and “First it’s wine, now it’s Jesus.” This is the first Corpus Christi that I will have since his death when I will be unable to hear my son Larry repeat those words quietly to himself at the consecration, but I know he will be repeating the words in Heaven:
ENCYCLICAL OF POPE LEO XIII ON THE HOLY EUCHARIST
To Our Venerable Brethren, the Patriarchs, Primates, Archbishops, Bishops, and other Local Ordinaries, having Peace and Communion with the Holy See.
Venerable Brethren, Health and Apostolic Benediction.
To examine into the nature and to promote the effects of those manifestations of His wondrous love which, like rays of light, stream forth from Jesus Christ – this, as befits Our sacred office, has ever been, and this, with His help, to the last breath of Our life will ever be Our earnest aim and endeavour. For, whereas Our lot has been cast in an age that is bitterly hostile to justice and truth, we have not failed, as you have been reminded by the Apostolic letter which we recently addressed to you, to do what in us lay, by Our instructions and admonitions, and by such practical measures as seemed best suited for their purpose, to dissipate the contagion of error in its many shapes, and to strengthen the sinews of the Christian life. Among these efforts of Ours there are two in particular, of recent memory, closely related to each other, from the recollection whereof we gather some fruit of comfort, the more seasonable by reason of the many causes of sorrow that weigh us down. One of these is the occasion on which We directed, as a thing most desirable, that the entire human race should be consecrated by a special act to the Sacred Heart of Christ our Redeemer; the other that on which We so urgently exhorted all those who bear the name Christian to cling loyally to Him Who, by divine ordinance, is “the Way, the Truth, and the Life,” not for individuals alone bur for every rightly constituted society. And now that same apostolic charity, ever watchful over the vicissitudes of the Church, moves and in a manner compels Us to add one thing more, in order to fill up the measure of what We have already conceived and carried out. This is, to commend to all Christians, more earnestly than heretofore, the all – holy Eucharist, forasmuch as it is a divine gift proceeding from the very Heart of the Redeemer, Who “with desire desireth” this singular mode of union with men, a gift most admirably adapted to be the means whereby the salutary fruits of His redemption may be distributed. Indeed We have not failed in the past, more than once, to use Our authority and to exercise Our zeal in this behalf. It gives Us much pleasure to recall to mind that We have officially approved, and enriched with canonical privileges, not a few institutions and confraternities having for their object the perpetual adoration of the Sacred Host; that We have encouraged the holding of Eucharistic Congresses, the results of which have been as profitable as the attendance at them has been numerous and distinguished; that We have designated as the heavenly patron of these and similar undertakings St. Paschal Baylon, whose devotion to the mystery of the Eucharist was so extraordinary. Continue reading
Archbishop Timothy Dolan, a bishop I have admired most of all for the heroic effort he has put into encouraging priestly vocations, has an excellent article on his blog reminding us of a reality we should have learned in the last two millenia:
Popes, cardinals, bishops, priests, deacons, nuns, brothers are human.
That means, we are sinners.
Yes, religious people are people….and people sin.
He goes on.
Our faith is not in popes, cardinals, bishops, priests, or even in monsignors. Nope: our faith is only in Jesus. He and He alone will never let us down; He will never sin; He and He alone will never break a promise; He and He alone deserves our absolute trust and confidence.
That’s why it’s especially tragic when someone leaves Jesus and His Church because of a sin, scandal, or slight from a priest or bishop. If your faith depended on us, it was misplaced to begin with. We priests and bishops might represent Jesus and shepherd His Church, however awkwardly — but we are not Jesus and His Church.
I think I should share a bit about my story as a convert in order to help expand on his points. I never really knew Jesus growing up. My parents were protestant and, being big believers in the protestant doctrine of Sola Scriptura, made sure that I had a Bible in my hands and expected that I would figure it out. I had a problem accepting Jesus in the manner that my parents had, though. I could not get past John 6:
The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?” Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.”
Mind you, many people will believe as those who quarreled, “How can this Man give us His flesh to eat?” In order to both ask that question and persist in asking it, you have to posses in your mind an unbending idea that it is an impossible thing. That belief that it is impossible is what protestants have not, and possibly cannot, overcome. It is those who continue to believe that it is an impossible thing who continue to reject what Jesus said in reply to their objection.
As a fifteen-year-old daughter of protestants, I understood what He was saying, and I understood many of the supporting parallels throughout Scripture, on some level. I had no problem believing that it “could” be possible. After all, God is the Creator of all flesh. I understood on a very basic level “why” He would ask us to believe this very incredible thing in order to have eternal life. The only thing I did not know was “how” He could do it. I knew of no church that taught such a thing. For this reason, I could not accept that Jesus was the Son of God…..just yet. I made a promise to God the Father, if you will show me “how” this is possible, I will believe that Jesus is Your Son, join that church, and follow Him always.
It was in 1982 that I made that promise to God. I was very sincere, but I was apparently not ready yet because it was not until Ash Wednesday, 1991, that God finally showed me “how”. The first time I ever attended a Catholic Mass (apart from the funeral of one of my parents’ friends when I was a small child), I witnessed the Holy Mass and knew “how” Jesus made possible what He commands in John 6. I had found God, at last, after a life of what might be called a sort of agnosticism. My joy was immense, and remains to this day, but especially at Holy Mass.
And nothing the priest says in his homily, and no sin that any priest anywhere commits, can take away from that joy.
It is for this reason that, for the life of me, I cannot even get my mind around why there is a propensity on the part of so many to act as if the whole world is crumbling because priests and bishops are sinners….or who act as if the Church is evil because some priests have sinned. Jesus is in the tabernacle: Body, Blood, Soul and Divinity.
When people protest due to the sins of some priest somewhere in the world, I always think of the words of St. Peter, the first Pope:
From that time many of His disciples went back and walked with Him no more. Then Jesus said to the twelve, “Do you also want to go away?” But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life.
Jesus is present in the tabernacles of Catholic churches (and only Catholic churches) worldwide. When I hear someone speak of leaving Him, it is what St. Peter must have felt in that moment that I feel. Simply dumb-founded.
Read Archbishop Timothy Dolan’s article: A Blessed Holy Week
This is a request for assistance from our readers to suggest a good parish inside the Diocese of Las Vegas for my family.
What I am asking in particular is a parish that has an orthodox priest that celebrates the Mass reverently. That is not asking much. Preferably a holy and charitable priest.
To be more specific, though this isn’t necessary, it would be nice if the architecture of the church did not resemble a Brady Bunch-1970s style of a building. Again, preferably, a church with pre-Vatican II type of architecture.
What do I mean by reverently?
Today, Palm Sunday, and throughout the rest of Holy Week, we devote ourselves to the central mysteries of our faith as Christians: Christ’s triumphant entry into Jerusalem. The Last Supper, which instituted for us the mystery of the Holy Eucharist. The suffering and death of Christ on the cross. His resurrection on the third day.
These miracles are the very center of our faith. As Saint Paul said, if Christ did not rise from the dead, then our faith is in vain. Or to paraphrase Flannery O’Connor’s use of rather more modern parlance, “If it isn’t true, to hell with it.”
This central miracle, Christ’s death and resurrection, is the miracle which gives our faith meaning and sets it radically apart from the “he was a good man killed by the authorities for standing up for the poor” substitute which some propose. For if Christ was not God, if He did not rise from the dead, if He did not offer to us eternal salvation, then “he was a good man” is no half-way-there substitute. The resurrection is a miracle so unlikely, so scandalous that we must either embrace it wholly or reject Christianity with scorn. The events of Holy Week are not something we can accept half-way, and by accepting them we accept something which goes utterly and completely beyond the natural and predictable world. A miracle.
The title of this article almost sounds surreal. At first one could be forgiven for thinking it was some sort of low budget End Times movie seen on some local cable access channel. However, the information contained within this article is real, fortunately, as believers and specifically those of us who are Catholic we know that Jesus promised that His Church would not fall despite the attempts of those working for the evil one. God is the truth and God is love, but the mere fact that He is both has caused many rebellions against him literally from day one. Sadly, those who often claim to be the smartest act the most childish, by at first claiming God doesn’t exist and then claiming if He does exist, He doesn’t make sense at least to them. This article will look at this behavior from the world’s earliest moments, but will mainly focus on what has happened in the last few years, right up until this very moment.
In 2010 the Catholic Church in particular and Christianity in general are under attack because age old truths are being abandoned for the Dictatorship of Relativism. One might ask; how did we get here? It didn’t happen overnight; as a matter of fact many of those doing the rebelling actually think they are doing us all a favor. Centuries and millennium evolved into a construct of rebellion where self appointed leaders who thought knew better than the Church and society itself tried to change all that was sacred and holy into something, they but most importantly their friends in the intelligentsia, could accept. Too many cooks in the kitchen can be bad for your acquired culinary tastes, but when truth is watered down it is something entirely different and far more serious. In this instance, we are talking about souls, not taste buds. If this is so then how could the thesis of my book, The Tide is Turning Toward Catholicism be true? The answer is simple because the world is getting closer and closer to the precipice. Some may chose to jump but thankfully more will chose to come back from ledge into the world of reality and when they do they will see the many positive developments happening in the Church. One’s own mortality has a way of causing self preservation.
Last week I posted a reaction to House Speaker Pelosi’s interview in Newsweek (cross-posted to First Things‘ “First Thoughts”). Perusing the comments, I discovered that the author of No Hidden Magenta — a blog with the daunting task of “bridging the gap between ‘Red and Blue State’ groupthink” — has responded with fury and dismay:
At least one reason why neither the Pope nor the Archbishop have denied Pelosi Holy Communion–despite having ample opportunity to do so–is because prudential judgments about how best to reflect a moral principle in public policy involved technical considerations of practical reason that do not go to the heart of what it means to be a Roman Catholic; in other words, they are not about the central value at stake. If Speaker Pelosi believes that abortion is a positive good that should be promoted by the state (rather than as a privacy right for all women) that is one thing (and her recent actions with regard to Stupak suggest that she doesn’t think this), but there are any number of good reasons for supporting less-than-perfect public policy as she claims to be doing in trying to reduce the number of abortions while not supporting an abortion ban. …
Now, we can and should have debate about this question–and I think Pelosi is profoundly mistaken in her position on public policy–but let’s be clear: both the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy. And those who think it does would do well to follow their example in distinguishing between ‘moral principle’ and ‘public policy.’
I’m relieved that the author believes Pelosi is “profoundly mistaken” in her position on public policy. I’m less convinced, however, that “the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy”, and the author’s explanation for why they allegedly do not think so.
Some time ago, someone asked me:
Suppose–just for the sake of argument–you were convinced that an honest reading of the Tradition of the Church required you to believe that the initial chapters of Genesis were historical. Would you be able to do it, or do you think that Darwinism is so irrefutable that you would have to abandon or radically redetermine your faith?
I think this is the question that worries a lot of Catholics without a strong scientific background as they watch the evolution/creationist/ID debate on Catholic blogs. Here are these otherwise solid Christians taking common cause with the likes of the Richard Dawkins against their brother Christians. What gives? Are these folks really Christian? Do they care more about science than about faith? Do they only accept Catholicism so long as it agrees with science?