Venerable Pius XII always believed that it was part of his duties as Pope to be accessible to virtually everyone who wished to see him. His audiences would normally be crowded as a result. In the autumn of 1941 he held an audience which was no different. Italians, pilgrims of all nations, German soldiers (German soldiers flocked to see the Pope until the Nazis forbade such visits, fearing the influence the words of the Pope, in direct contradiction to the doctrines of National Socialism, might have on the Landsers.), humanity from across the globe, all eager to see, and perhaps have a word with, the Vicar of Christ on Earth.
The Lost Colony is the first English attempt of setting up a settlement in the new world, ie, present day America.
The following is the article on the residents of Devon, England, laying claim that they were the original colonists of this Lost Colony:
Andy Powell, mayor of Bideford, north Devon, wants to use DNA testing to prove residents from the port town settled in the US three decades before the Pilgrim Fathers sailed there.
Mr Powell is trying to raise money for the research, which he hopes will prove his town’s “pivotal” role in the history of modern America.
He hopes advances in the science will enable scientists to link people from Bideford with descendants of a lost colonist.
His attempts centre on the story of the “lost colony”, where in 1587 Sir Walter Raleigh organised a colonial expedition of settlers including John White, a governor.
One of the continuing trends of agrument, in the insular intellectual cage match which is the political Catholic blogsphere, is whether classical liberalism (of the sort seen in the Scottish Enlightenment and among the founders of the US) is an individualist ideology which is unacceptable from a Catholic point of view.
Something which it strikes me as reasonable to consider in this regard is that classical liberalism, with it’s definition of individual rights, was in many ways a reaction to new trends in Monarchy. The 1600s and 1700s had seen the restraints which tradition, the Church and simple lack of communication and resources had traditionally placed monarchies fade away. Through much of Europe, monarchies became more centralized and absolute, less traditional. In Britain, this (combined with economic and religious tensions) let to the English Civil War, and by the early 1700s English monarchy had been successfully limited and existed essentially at the sufference of Parliament and the liberties of the unwritten English constitution. On the continent, however, the drive towards absolutism continued.
Fr. Augustus Tolton, a man born into slavery who became the first American diocesan priest of African descent, is now being considered for canonization. Cardinal Francis George announced on Monday that the nineteenth century priest’s cause for sainthood has been introduced in the Archdiocese of Chicago.
“Many Catholics might not ever have heard of Fr. Augustus Tolton; but black Catholics most probably have,” the Archbishop of Chicago wrote.
Born in Missouri on April 1, 1854, John Augustine Tolton fled slavery with his mother and two siblings in 1862 by crossing the Mississippi River into Illinois.
“John, boy, you’re free. Never forget the goodness of the Lord,” Tolton’s mother told him after the crossing, according to the website of St. Elizabeth’s Church in Chicago.
The young Tolton entered St. Peter’s Catholic School with the help of the school’s pastor, Fr. Peter McGirr. Fr. McGirr would later baptize him and instruct him for his first Holy Communion. Tolton was serving as an altar boy by the next summer.
The priest asked Tolton if he would like to become a priest, saying it would take twelve years of hard study.
The excited boy then said they should go to church and pray for his success.
It has long been known that a huge number of German women suffered from a tidal wave of rape and sexual abuse at the hands of Russian soldiers in the closing days of World War II. Some estimates have put the number of women raped at over two million. As described in recent works such as Beevor’s The Fall of Berlin 1945 and Merridale’s Ivan’s War: Life and Death in the Red Army, 1939-1945, this abuse was in some ways instituted (whether intentionally or not) by Soviet propaganda which emphasized to Russian soldiers that they must avenge the rape of Mother Russia, and inflict a humiliation on the German homeland which would assure it would never again attack them.
Regardless of the causes, this epidemic of abuse held an especially dark place in the German post-war experience. Although the abuse itself was well known, it was almost never discussed in the first person. No German woman had written about her experiences of abuse at the hands of Russian soldiers under her own name until this year. (A few anonymous books have been written, most famously A Woman in Berlin, and a very small number of studies based on interviews with survivors have been conducted, though due to unwillingness to talk about that time in Germany’s history, by the time people became willing to discuss the topic many of the original victims were already dead.)
Der Spiegel features an extended article about Gabriele Köpp, the first German woman to write a memoir under her own name about these experiences. Köpp is now 80. In 1945, she was just 15.
Köpp has now written a book about those 14 days and about the rapes, titled “Warum war ich bloss ein Mädchen?” (“Why Did I Have to Be a Girl?”). The book is an unprecedented document, because it is the first work of its kind written voluntarily by a woman who was raped in the final months of World War II, and who, years later, described the experiences and made them into the central theme of a book….
Whether as a sign of intellectual curiosity or general aimlessness, I often find myself reading about random subjects late at night. The other night, I found myself reading about Finland in World War II.
It’s an interesting subject. Finland was invaded by the USSR in 1939, at pretty much the same time they occupied the Baltic states and split Poland with Germany.
In the Winter War of 1939-1940, the Finns successfully slowed the Soviet advance, and eventually the USSR agreed to a peace treaty. Finland was forced to cede the parts of her territory she had not yet won back from the Soviets, but 90% of the country’s territory remained intact. This itself was an amazing military feat for such a small country. It’s also interesting in that they essentially out-Russianed the Russians. Just as Napoleon’s and Hitler’s armies bogged down and froze while trying to invade Russia, the Soviets bogged down and froze while trying to attack Finland, which was even better versed in winter warfare than Russia.
For the benefit of Mr. Robertson. The Haitians revolted during the French Revolution and the reign of Napoleon I. The Haitians were never ruled by Napoleon III (1852-1870), having their independence recognized in 1825 by France. Although Voodoo has been sadly ubiquitous in Haiti, there is no evidence of a pact between Satan and Haitian insurgents, although Robertson is not the only person to propound this myth, which is quite common in some evangelical circles. A good article debunking this myth is here and here. This of course is far from the first time that Pat Robertson has said something factually challenged and insulting, although considering the vastness of the tragedy, Robertson expounding his kook theory at this point as Haiti mourns countless dead and lies prostrate is truly beneath contempt. Certain Catholic religious orders enjoin silence for the good of the souls of their members. Mr. Robertson could benefit by following their example.
For those wishing to donate to Catholic Relief Services for Haiti, here is a link.
Over the last few months, I’ve been gradually working my way through a set of lectures on the history of the United States by professors Staloff and Masur of the City College of New York — emphasis on the gradually as several months and 22 lectures in I’m around at around 1800.
One of the things that has been striking me is the discussion on the ideas about how a republic ought to function current among the colonists and the Founders’ generation. In early America, it was generally only male property owners who could vote — sometimes with an additional limitation on how much property you had to own. This was not, however, out of a desire to exclude the poor and empower the rich. (Though one could certainly see it that way, and I’m sure that some people did.) Rather, it’s purpose was to assure that only “masters” had a voice in the running of the republic(s). I use the term “master” not in reference to slavery, but in an almost feudal sense. A master was a man who owned property in the sense of owning some means of support: an estate, a farm, a business, etc. But this wasn’t just a position of power, it was also one of responsibility. A master was expected to assure the well-being of all those who worked for him or lived in his household/estate. Sometimes, these were one and the same. A master craftsman might well have one or two apprentices living in his house, with his family. Journeyman laborers might live in the shop, or also in his house. Even if his workers lived under another roof, a master was not merely an employer, he was also a patron and head of household to all who depended on him.
Hattip to Big Hollywood. A film clip from Battleground (1949), a rousing tribute to the heroic stand of the 101st Airborne at Bastogne at Christmas 1944, which helped turn the tide of the Battle of the Bulge. We should always be mindful of the men and women in our military who are far from their families today, celebrating Christmas often in dangerous situations. May God bless them and keep them, and may we always remember the sacrifices they make for us.
The twenty-fifth day of December.
In the five thousand one hundred and ninety-ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth;
the two thousand nine hundred and fifty-seventh year after the flood;
the two thousand and fifteenth year from the birth of Abraham;
the one thousand five hundred and tenth year from Moses
and the going forth of the people of Israel from Egypt;
the one thousand and thirty-second year from David’s being anointed king;
in the sixty-fifth week according to the prophecy of Daniel;
in the one hundred and ninety-fourth Olympiad;
the seven hundred and fifty-second year from the foundation of the city of Rome;
the forty second year of the reign of Octavian Augustus;
the whole world being at peace,
in the sixth age of the world,
Jesus Christ the eternal God and Son of the eternal Father,
desiring to sanctify the world by his most merciful coming,
being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesh.
Word On Fire Catholic Minstries is currently working on The Catholicism Project and is in the final stages of being completed. It is a groundbreaking documentary series presenting the true story of Christianity and the Catholic faith, which comes in an especially timely moment in human history.
The following is a short trailer professionally done with Father Robert Barron showing snippets from footage that is being targeted for release by Christmas 2010 A.D.
Some time ago, someone asked me:
Suppose–just for the sake of argument–you were convinced that an honest reading of the Tradition of the Church required you to believe that the initial chapters of Genesis were historical. Would you be able to do it, or do you think that Darwinism is so irrefutable that you would have to abandon or radically redetermine your faith?
I think this is the question that worries a lot of Catholics without a strong scientific background as they watch the evolution/creationist/ID debate on Catholic blogs. Here are these otherwise solid Christians taking common cause with the likes of the Richard Dawkins against their brother Christians. What gives? Are these folks really Christian? Do they care more about science than about faith? Do they only accept Catholicism so long as it agrees with science?
The new American history blog Almost Chosen People reminds us that today is the anniversary of the Gettysburg Addess, delivered on Nov. 19th, 1863. The Gettysburg Address stands unique, to my knowledge, in the American branch of the English-speaking world as the only speech by a political leader which is widely memorized and quoted in its entirety long after the fact. There are some isolated famous sections of speeches by FDR, JFK and Martin Luther King which are widely remembered, but unless anyone else can think of anything I’m completely forgetting, the Gettysburg Address is uniquely treated as a piece of rhetoric which is remembered and memorized in its entirity. (I still recall it nearly word for word, having memorized it in fifth grade.) Indeed, the only other similarly treated piece of oratory I can think of is the (fictional) Crispin’s Day speech in Shakespeare’s Henry V.
Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that this nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate…we cannot consecrate…we cannot hallow…this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us…that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, for the people, shall not perish from the earth.
From our international readers, I’m curious: What pieces of oratory are similarly remembered in the British-English world, or in other non-English-speaking countries?
With the twentieth anniversary of the fall of the Berlin Wall, many who lived under the communist regime of East Germany have taken the opportunity to go to the state archives and view the files which the Stasi secret police kept on them. Stasi files were not kept only on spies and political dissenters, but on ordinary people whose “offenses” were almost shockingly mundane, and whose betrayers were often friends or family:
A West German pudding. That was all it took. Once the Stasi found out about it, a family breadwinner was fired from his army job and an East German household was plunged into destitution.
Even worse, the family later found out that they had been turned in by a close friend. “She was watering the plants and went through the cupboards to find a Dr. Oetker dessert,” Vera Iburg, who has worked with files kept by the East German secret police for the last 20 years, told SPIEGEL ONLINE, referring to the snoop. “What was she doing? She had no business there!”
It’s an interesting example of the corrupting power of temptation that the availability of the means to easily hurt those around you by reporting others to the police motivated many to inform merely for the satisfaction of it: Continue reading
A new movie about Saint Josemaria Escriva’s early years placed during the Spanish Civil War has been produced and will be released in 2010 A.D. titled, There Be Dragons.
Saint Josemaria Escriva was born in 1902 A.D. in Barbastro, Spain. Later at the age of 26 in Madrid Saint Josemaria started the apostolate that would eventually be called the Work of God, or simply Opus Dei, in pre-Civil War Spain in October of 1928 A.D. Opus Dei would experience delays in progress with the outbreak of the Spanish Civil War in 1936 A.D. This is the period that the setting of the movie is placed in.
Imagine that in 1880, Europe and the Americas had been brought into contact with another continent on which civilization had already advanced to the point at which we are now in 2009.
Let’s call this new continent Futureland, and place it in the middle of the Pacific where the Polynesian Islands are. They speak a non-Indo-European language. They’re highly secular, but have in their background an essentially animistic religion ala Shinto. The Futurelanders are friendly and open, eager to sell Americans and Europeans high tech products and to build factories in Europe and America. They also happily sell the “old world” modern farming equipment, superior strains of crops, and advise them on more efficient farming practices — resulting in a rapid increase of agricultural output which requires far fewer farmers than contemporary 1880s practices. They’re also quite willing to allow Europeans and Americans to travel to Futureland to attend university, and indeed settle there.
What happens to “old world” language, culture, political institutions, religion and economy? Would such a situation be at all desireable for Americans and Europeans, and if so in what sense?
Would such an encounter be significantly different if it were between Futureland and an “old world” circa 1800 or circa 1650? Or 1950?