My favorite liberal pro-abort columnist, Mickey Kaus, is a very honest man, and will never let his ideology stand in the way of a keen analysis of the events of the day. That is one of the reasons why I stop by each day to read his Kaus Files. The other reasons are that he is witty and concise. Here is his take on a recent poll in the New York Times:
Here’s what the NYT‘s story on its latest poll told readers:
In recent weeks, there has been much debate over the government’s role in guaranteeing insurance coverage for contraception, including for those who work for religious organizations. The poll found that women were split as to whether health insurance plans should cover the costs of birth control and whether employers with religious objections should be able to opt out. [E.A.]
If the Times says women were “split,” you know that must mean they were actually narrowly against the NYT‘s preferred position. Sure enough, when asked, “Should health insurance plans for all employees have to cover the full cost of birth control for female employees or should employers be able to opt out for moral or religious reasons?” women favored opting out by a 46-44 margin. The margin increased to a decisive 53-38 for “religiously affiliated employers, such as a hospital or university.”
That’s among women. Unbeknownst to those who read only the Times‘ main story, the poll asked the same question to men. They were not split. Men favored opting out by a 20 point margin (57 vs. 37), except when a “religiously affiliated employer” was involved, in which case the margin increased to 25 points. Combining men and women, a substantial majority (51-40) favors allowing an opt-out–increasing to 57-36 where religiously-affiliated institutions are involved.
These are not close results. It’s hard to read this poll and not conclude that, contrary to some accounts, Obama wasn’t such a genius to pick a fight over mandated contraception coverage–because he appears to be losing the public debate on the question. That’s a conclusion the Times story effectively hides from readers.
It’s also one possible explanation for Obama’s otherwise somewhat mystifying overall drop in approval during the period–March 7-11–when the poll was in the field. But not an approved explanation.
In the spirit of the Obama Worship Day at Notre Dame in 2009, Notre Dame Professor of Philosophy Gary Cutting has a recent article in the New York Times, the high worship rag for all liberal apostate Catholics, in which he explains why Catholics should not pay attention to the Bishops and the silly fuss they are making over the HHS Mandate, which, among other things, rips to shreds freedom of religion enshrined in the First Amendment. I was going to give the article a fisking to remember, but Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Church that I have named him Defender of the Faith, has beaten me to it:
Roman Catholics will be interested to learn that Gary Gutting, a philosophy professor at Notre Dame and someone who claims to be a Catholic, recently discovered that the Reformation is finally over and that the Protestants won:
What interests me as a philosopher — and a Catholic — is that virtually all parties to this often acrimonious debate have assumed that the bishops are right about this, that birth control is contrary to “the teachings of the Catholic Church.” The only issue is how, if at all, the government should “respect” this teaching.
Good question since Gutting thinks that Catholics have pretty much plowed it under and sowed the furrows with nuclear waste.
As critics repeatedly point out, 98 percent of sexually active American Catholic women practice birth control, and 78 percent of Catholics think a “good Catholic” can reject the bishops’ teaching on birth control. The response from the church, however, has been that, regardless of what the majority of Catholics do and think, the church’s teaching is that birth control is morally wrong. The church, in the inevitable phrase, “is not a democracy.” What the church teaches is what the bishops (and, ultimately, the pope, as head of the bishops) say it does.
The bishops aren’t the boss of us!!
But is this true? The answer requires some thought about the nature and basis of religious authority. Ultimately the claim is that this authority derives from God. But since we live in a human world in which God does not directly speak to us, we need to ask, Who decides that God has given, say, the Catholic bishops his authority?
Who died and made the bishops religious leaders?
It makes no sense to say that the bishops themselves can decide this, that we should accept their religious authority because they say God has given it to them. If this were so, anyone proclaiming himself a religious authority would have to be recognized as one. From where, then, in our democratic, secular society does such recognition properly come? It could, in principle, come from some other authority, like the secular government. But we have long given up the idea (“cujus regio, ejus religio”) that our government can legitimately designate the religious authority in its domain. But if the government cannot determine religious authority, surely no lesser secular power could. Theological experts could tell us what the bishops have taught over the centuries, but this does not tell us whether these teachings have divine authority.
Out: cujus regio, ejus religio. In: vox populi vox dei.
In our democratic society the ultimate arbiter of religious authority is the conscience of the individual believer. It follows that there is no alternative to accepting the members of a religious group as themselves the only legitimate source of the decision to accept their leaders as authorized by God. They may be wrong, but their judgment is answerable to no one but God. In this sense, even the Catholic Church is a democracy.
You know that joke I like to make about how in the future, everybody, to paraphrase Andy Warhol, will be an Episcopal bishop for fifteen minutes? As far as Gutting is concerned, every single Roman Catholic is a bishop right now. Continue reading
I am sure it will come as little surprise to the regular discerning readers of The American Catholic, but Sandra Fluke, the 30 year old pro-abortion activist and third year law student, read all about her here, who attends Jesuit run Georgetown law school, and who is the frontline shock soldierette in the White House battle to impose the HHS Mandate on the nation and the Catholic Church in America, is being run from the White House.
O’Reilly went on to reveal that SKDKnickerbocker, a PR agency whose managing director is former White House Communications Director Anita Dunn, is now representing Fluke. Dunn is perhaps best known for her attack on Fox News and for naming Chinese revolutionary and Communist leader Mao Tse Tung as one of her favorite political philosophers back in 2009.
“Now, late today we found out that Ms. Fluke is now being [represented] by the progressive PR industry SKDKnickerbocker where Anita Dunn, the former Obama communications director is the managing [director]. Ah-ha. So this whole deal comes back to the White House, at least indirectly.” Continue reading
Part 13 of my ongoing survey of the follies of many modern day Jesuits. Georgetown University, founded in 1789, is the oldest Jesuit college in the United States. Last week it found itself at the center of the debate over the HHS Mandate. How the powers that be at Georgetown reacted to all of this is instructive.
On February 16, 2012 Representative Darrell Issa (R. CA), chairman of the House Oversight and Government Reform Committee held a hearing on the ramifications of the HHS Mandate in regard to religious freedom. Democrats had the opportunity to present witnesses. Initially they were going to have Barry Lynn, a Methodist minister and Leftist political activist, and head of the Americans United for Separation of Church and State, but for some reason that fell through for the Democrats. They then proposed Sandra Fluke, identified as a third year law student at Georgetown. Issa refused to allow her to testify on the grounds that she wasn’t testifying about the religious liberty issue but rather about a perceived need for contraception. The Democrats, who realized that they were in trouble on the religious liberty issue, used this as an argument against the hearings, arguing that women were banned from the hearings as speakers. This was a lie, as there were two panels which testified in opposition to the Mandate at the hearing. The second panel included Dr. Allison Garrett and Dr. Laura Champion who testified as to the dangers that the HHS Mandate poses to religious liberty.
On February 23, 2012, Nancy Pelosi (D.CA), minority leader, organized a Democrats only “hearing” at which Sandra Fluke gave her testimony. Go here to read that testimony. Among other statements she said that in three years contraceptives could cost a law student three grand.
The idea that someone at Georgetown Law School, an elite school that costs over 50k a year to attend, was crying poverty over the alleged cost of $1,000.00 a year, a sum about $800-$900 too high in relationship to the actual cost, to make illicit whoopee has its comedic possibilities, and this was seized upon by Rush Limbaugh on Wednesday February 29:
What does it say about the college co-ed Sandra Fluke, who goes before a congressional committee and essentially says that she must be paid to have sex, what does that make her? It makes her a slut, right? It makes her a prostitute. She wants to be paid to have sex. She’s having so much sex she can’t afford the contraception. She wants you and me and the taxpayers to pay her to have sex. What does that make us? We’re the pimps. (interruption) The johns? We would be the johns? No! We’re not the johns. (interruption) Yeah, that’s right. Pimp’s not the right word. Okay, so she’s not a slut. She’s “round heeled.” I take it back.
This caused an uproar and on Thursday March 1, John J. DeGioia, the first lay President of Georgetown, released this statement: Continue reading
Hattip to commenter Chris for pointing this out to me. Newt Gingrich is a flawed candidate, but when it comes to standing up to the Mainstream Media, and refusing to allow them to set the terms of the debate over issues, he is in a class by himself. In the video above, he takes David Gregory apart on Meet the Press today, refusing to allow Gregory to frame the debate, dishonestly, as access to contraception rather than as an assault on religious liberty. Newt recognizes that the Mainstream Media is almost entirely an unpaid arm of the Democrat party. He knows that they are adversaries and he treats them accordingly. All Republicans and conservatives: look and learn! Continue reading
Timothy Cardinal Dolan of the Archdiocese of New York has been a leader in the fight against the HHS Mandate. Below is an update that he gave on the current status of that battle this week. His remarks are fascinating on several grounds. Here are a few observations:
1. Schism. The Cardinal believes that the White House is attempting to take advantage of a de facto schism in the Church in America and render the opposition of the Bishops harmless. “Instead, they advised the bishops’ conference that we should listen to the “enlightened” voices of accommodation, such as the recent hardly-surprising but terribly unfortunate editorial in America. The White House seems to think we bishops are hopelessly out of touch with our people, and with those whom the White House now has nominated as official Catholic teachers.” Some of us have of course seen this coming for a very long time, symbolized by the Obama day of worship at Notre Dame’s commencement in 2009. The Obama administration hopes to create their own de facto version of a “Patriotic Catholic Association” here in the US, completely subservient to the administration.
2. Religious Liberty. The Cardinal understands the gravity of this attack on religious liberty. And it is not just about sterilization, abortifacients, and chemical contraception. Pure and simple, it’s about religious freedom, the sacred right, protected by our constitution, of any Church to define its own teaching and ministry. This of course is all about Obama’s goal of making the Catholic Church in this country harmless to his ambitions, ambitions I am beginning to fear even his most ardent opponents do not truly comprehend yet.
3. Shocked, Shocked. Obama’s word is meaningless. When the President announced on January 20th that the choking mandates from HHS would remain — a shock to me, since he had personally assured me that he would do nothing to impede the good work of the Church in health care, education, and charity, and that he considered the protection of conscience a sacred duty — not only you, but men and women of every faith, or none at all, rallied in protest. Frankly I am shocked that the Cardinal was shocked, but better wise late than never.
4. Litigation– The Cardinal believes that the HHS Mandate can be beaten in the courts. And the courts offer the most light. In the recent Hosanna-Tabor ruling, the Supreme Court unanimously and enthusiastically defended the right of a Church to define its own ministry and services, a dramatic rebuff to the administration, but one apparently unheeded by the White House. Thus, our bishops’ conference and many individual religious entities are working with some top-notch law firms who have told us they feel so strongly about this that they will represent us pro-bono. This of course underlines one of the many reasons it is essential to defeat Obama in November. Another four years would give him probably at least two more supreme court appointments and hundreds of lower federal court appointments.
The Bishops I think, at least the vast majority of them, are now awake to the danger posed to the Catholic Church by the Obama administration. It is therefore a great pity that too many of them, and their predecessors, over the years, allowed underlings in the Church bureaucracy to continue to have the Catholic Church in this country act as the Democrat party at prayer, and thereby helped foster an attitude of casual indifference, or active approval, as that party embraced position after position directly contrary to Catholic teaching and thus lull most Catholics into the belief that none of this was important when it came to them casting their ballot. The
canonization funeral Mass given to Teddy Kennedy was a prime example that members of the hierarchy in this country shared fully in this attitude. These ecclesiastics have sown the wind and now we are all reaping the whirlwind.
Here is the statement of the Cardinal: Continue reading
“Put you on the armour of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Therefore, take unto you the armour of God, that you may be able to resist in the evil day and to stand in all things perfect” Epistle of St. Paul to the Ephesian 6: 11-13
Mr. Voris is exactly right. The American bishops are asking for a fight after having failed to feed, train and arm their military. There is no way a single letter, as well intentioned and necessary as it is, read from the pulpit on a single Sunday, urging us to call our elected representatives, is going to save our freedoms and protect our right to practice the faith that Christ handed to us. It will not help catechize the silly young woman mentioned in the Real Catholic video, nor will it educate the nation as to why the Church teaches abortion, artificial contraception and sterilization are evils.
I hate to say this but in many ways the bishops almost deserve to be ignored. Truth be told, they have lost an immense amount of respect among the devout laity (the non-devout obviously having no respect for them). This is not a loss of respect for the position, but for the men and the way they hold it; weak and timidly. The result is a wasteland of liberalism and heresy that is to be found in so many parishes across our nation. Now, after having the President of the US attempt to force them into committing mortal sin, they want the help of those few who actually believe, practice and uphold the faith to come to the rescue. Continue reading
Year in and year out, the Catholic Church in this country, as well as around the globe, is the largest single private provider of charitable services to the poor. However, what if a government makes it impossible for the Church to carry out her mission? The Church in America with the HHS Mandate is facing just such a dilemma, and Francis Cardinal George of the Chicago Archdiocese tells us what to expect:
The Lenten rules about fasting from food and abstaining from meat have been considerably reduced in the last forty years, but reminders of them remain in the fast days on Ash Wednesday and Good Friday and in the abstinence from meat on all the Fridays of Lent. Beyond these common sacrifices that unite us spiritually to the passion of Christ, Catholics were and are encouraged to “give up” something voluntarily for the sake of others. Often this is money that could have been used for personal purposes and instead is given to help others, especially the poor. This year, the Catholic Church in the United States is being told she must “give up” her health care institutions, her universities and many of her social service organizations. This is not a voluntary sacrifice. It is the consequence of the already much discussed Department of Health and Human Services regulations now filed and promulgated for implementation beginning Aug. 1 of this year.
Why does a governmental administrative decision now mean the end of institutions that have been built up over several generations from small donations, often from immigrants, and through the services of religious women and men and others who wanted to be part of the church’s mission in healing and education? Catholic hospitals, universities and social services have an institutional conscience, a conscience shaped by Catholic moral and social teaching. The HHS regulations now before our society will make it impossible for Catholic institutions to follow their conscience.
So far in American history, our government has respected the freedom of individual conscience and of institutional integrity for all the many religious groups that shape our society. The government has not compelled them to perform or pay for what their faith tells them is immoral. That’s what we’ve meant by freedom of religion. That’s what we had believed was protected by the U.S. Constitution. Maybe we were foolish to believe so.
What will happen if the HHS regulations are not rescinded? A Catholic institution, so far as I can see right now, will have one of four choices: 1) secularize itself, breaking its connection to the church, her moral and social teachings and the oversight of its ministry by the local bishop. This is a form of theft. It means the church will not be permitted to have an institutional voice in public life. 2) Pay exorbitant annual fines to avoid paying for insurance policies that cover abortifacient drugs, artificial contraception and sterilization. This is not economically sustainable. 3) Sell the institution to a non-Catholic group or to a local government. 4) Close down. Continue reading
Part 12 of my ongoing survey of the follies of many modern day Jesuits. For a nano second the Jesuit rag America was on the side of every Catholic bishop in this country in opposition to the HHS Mandate. However, where your heart is so is your treasure, and America is back on the side of Team Obama. I was going to take the Jesuits of America to task, but Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Faith that I have named him Defender of the Faith, has eloquently beaten me to the punch:
You Roman Catholic bishops have had your fun and put on your little temper tantrum, the editors of
The REAL Magisterium Wannabe Episcopalian Weekly America write. But the adults are here now so why don’t you all just look liturgically impressive, babble a little Latin and keep your stupid opinions to yourselves. We’ll take it from here:
For a brief moment, Catholics on all sides were united in defense of the freedom of the Catholic Church to define for itself what it means to be Catholic in the United States. They came together to defend the church’s institutions from morally objectionable, potentially crippling burdens imposed by the Obama administration under the Affordable Care Act. Catholic journalists, like E. J. Dionne and Mark Shields, and politicians, like Tim Kaine and Robert P. Casey Jr., joined the U.S. bishops in demanding that the administration grant a broad exemption for religiously affiliated institutions from paying health care premiums for contraceptive services. Then, on Feb. 10, President Obama announced a compromise solution by which religious institutions would be exempt from paying the objectionable premiums but women would not be denied contraceptive coverage. A confrontation that should never have happened was over. But not for long.
Every single time we let the hierarchy think it’s in charge, the idiots completely screw things up. Every. Single. Time.
After a nod to the White House’s retreat as “a first step in the right direction,” the U.S. Conference of Catholic Bishops rejected the president’s “accommodation” as insufficient. Their statement presented a bill of indictments on the fine points of public policy: It opposed any mandate for contraceptive coverage, expanded the list of claimants for exemption to include self-insured employers and for-profit business owners and contested the administration’s assertion that under the new exemption religious employers would not pay for contraception. Some of these points, particularly the needs of self-insured institutions like universities, have merit and should find some remedy. Others, with wonkish precision, seem to press the religious liberty campaign too far.
“Some of these points…have merit and should find some remedy?” From where? From the same people who wrote the initial rule and the transparently fraudulent “compromise?” I can’t for the life of me understand why the bishops might be reluctant to take that offer. Foxes, hen houses and all that.
And it’s difficult for me to see how the objections of the bishops constitute “press[ing] the religious liberty campaign too far” since forcing Church ministries to facilitate the acquisition of free contraceptives by any employee who wants them is the only option left on the table. The idea of not being forced to provide free birth control at all seems no longer to be possible.
The bishops have been most effective in influencing public policy when they have acted as pastors, trying to build consensus in church and society, as they did in their pastorals on nuclear war and the economy. The American public is uncomfortable with an overt exercise of political muscle by the hierarchy. Catholics, too, have proved more responsive to pastoral approaches. They expect church leaders to appeal to Gospel values, conscience and right reason. They hope bishops will accept honorable accommodations and, even when provoked, not stir up hostility. In the continuing dialogue with government, a conciliatory style that keeps Catholics united and cools the national distemper would benefit the whole church.
I think you all know what’s going on there. It’s the age-old story. As long as the bishops are commenting on
the issues that are important to the America editorial staff the right issues, we’re behind them 100%. But once they move on to those…other issues(you know the ones America means), they are exercising “political muscle” and contributing to the “national distemper.”
On issues like nuclear war and the economy, the bishops should certainly take no prisoners and accept no compromises. But on those relatively trivial issues that the laity constantly insists on whining about, Roman Catholic bishops need to “accept honorable accomodations,” they need to “not stir up hostility,” and, most importantly, they need to be “conciliatory.”
After all, we have the example constantly before us of the Author and Finisher of our faith who was always willing to accept honorable accomodations, who never stirred up hostility and Whose first name was Conciliatory. Actually, we don’t have that at all. What the heck was I thinking?
The campaign also risks ignoring two fundamental principles of Catholic political theology. Official Catholic rights theory proposes that people should be willing to adjust their rights claims to one another. It also assigns to government the responsibility to coordinate contending rights and interests for the sake of the common good. The campaign fails to acknowledge that in the present instance, claims of religious liberty may collide with the right to health care, or that the religious rights of other denominations are in tension with those of Catholics. But as Pope Benedict XVI wrote in “Deus Caritas Est,” the church does not seek to “impose on those who do not share the faith ways of thinking and modes of conduct proper to the faith.” Furthermore, the campaign fails to admit that the administration’s Feb. 10 solution, though it can be improved, fundamentally did what Catholic social teaching expects government to do—coordinate contending rights for the good of all.
Um…nuh-uh. I have no idea what “Catholic rights theory” really consists of but I seriously doubt that “adjust[ing] their rights claims to one another” obligates Catholics to commit sins themselves or acquiesce in their commission.
As for the “contending rights” that America believes were coordinated by the Administration’s “compromise,” we have the long-established Constitutional right of Christian churches to order their own affairs versus the newly-created “right” to free birth control pills, a “right” which remains in place by means of an accounting trick.
Once again, there is no possibility of the Catholic Church not being forced to provide free birth control at all; the default position is the liberal one. And that is not coordination of contending rights at all; it is soft tyranny.
By stretching the religious liberty strategy to cover the fine points of health care coverage, the campaign devalues the coinage of religious liberty. The fight the bishop’s conference won against the initial mandate was indeed a fight for religious liberty and for that reason won widespread support. The latest phase of the campaign, however, seems intended to bar health care funding for contraception. Catholics legitimately oppose such a policy on moral grounds. But that opposition entails a difference over policy, not an infringement of religious liberty. It does a disservice to the victims of religious persecution everywhere to inflate policy differences into a struggle over religious freedom. Such exaggerated protests likewise show disrespect for the freedom Catholics have enjoyed in the United States, which is a model for the world—and for the church.
What are you mackeral snappers complaining about? It’s not like anyone’s burning down your churches or anything. And you don’t have to pay for anyone’s abortion so chill out.
But here’s the problem. A government that thinks it has the right to determine what are or are not Christian ministries is a government that can(and probably one day will) not only order Christian hospitals to provide free birth control but also order Christian hospitals and churches to provide free abortions for any staff member who wants one.
Were that to happen, what would America say? That the bishops shouldn’t be so “wonkish” because this is yet anothern policy difference that doesn’t rise to the level of religious persecution? That the bishops shouldn’t “provoke hostility” and need to take the lead toward cooling the “national distemper” over the fact that the Church is now being forced to participate in one of the greatest evils it is possible to conceive simply because somebody claims a right to access to it? Continue reading
George Weigel has a post on National Review Online regarding the betrayal by some liberal Catholics of religious freedom in regard to the HHS Mandate:
Thus “liberal Catholics” who refuse to grasp the threats to religious freedom posed by the Obama administration on so many fronts — the HHS mandate, the EEOC’s recently rejected attempt to strip the “ministerial exemption” from employment law, the State Department’s dumbing-down of religious freedom to a mere “freedom of worship” — are betraying the best of their own heritage. And some are doing it in a particularly nasty way, trying to recruit the memory of John Courtney Murray as an ally in their attempts to cover for the Obama administration’s turning its de facto secularist bias into de jure policy, regulations, and mandates. More than 50 years ago, Murray warned of the dangers deracinated secularism posed to the American democratic experiment: a warning that seems quite prescient in the light of the Leviathan-like politics of this administration, aided and abetted by baptized secularists who insist that they are “liberal Catholics.” I daresay Murray, who did not suffer fools gladly, would not be amused by those who now try to use his work to shore up their own hollow arguments on behalf of the establishment of secularism.
The HHS-mandate battle is bringing to the surface of our public life many problems that were long hidden: the real and present danger to civil society of certain forms of Enlightenment thinking; the determination of the promoters of the sexual revolution to use state coercion to impose their agenda on society; the failure of the Catholic Church to educate the faithful in its own social doctrine; the reluctance of the U.S. bishops’ conference to forcefully apply that social doctrine — especially its principle of subsidiarity — during the Obamacare debate. To that list can now be added one more sad reality, long suspected but now unmistakably clear: the utter incoherence of 21st-century liberal Catholicism, revealed by its failure to defend its own intellectual patrimony: the truth of religious freedom as the first of human rights. That liberal Catholics have done so in order to play court chaplain to overweening and harshly secularist state power compounds that tragedy, with deep historical irony. Continue reading
It should be the highest ambition of every American to extend his views beyond himself, and to bear in mind that his conduct will not only affect himself, his country, and his immediate posterity; but that its influence may be co-extensive with the world, and stamp political happiness or misery on ages yet unborn.
Mark Steyn at National Review Online, notes that the fiscal lunacy of the Obama administration and the HHS Mandate are linked:
As for us doom-mongers, at the House Budget Committee on Thursday, Chairman Paul Ryan produced another chart, this time from the Congressional Budget Office, with an even steeper straight line showing debt rising to 900 percent of GDP and rocketing off the graph circa 2075. America’s treasury secretary, Timmy Geithner the TurboTax Kid, thought the chart would have been even more hilarious if they’d run the numbers into the next millennium: “You could have taken it out to 3000 or to 4000” he chortled, to supportive titters from his aides. Has total societal collapse ever been such a non-stop laugh riot?
Yeah, right.” replied Ryan. “We cut it off at the end of the century because the economy, according to the CBO, shuts down in 2027 on this path.”
The U.S. economy shuts down in 2027? Had you heard about that? It’s like the ultimate Presidents’ Day sale: Everything must go — literally! At such a moment, it may seem odd to find the political class embroiled in a bitter argument about the Obama administration’s determination to force Catholic institutions (and, indeed, my company and your company, if you’re foolish enough still to be in business in the United States) to provide free prophylactics to their employees. The received wisdom among media cynics is that Obama has engaged in an ingenious bit of misdirection by seizing on a pop-culture caricature of Republicans and inviting them to live up to it: Those uptight squares with the hang-ups about fornication have decided to force you to lead the same cheerless sex lives as them. I notice that in their coverage NPR and the evening news shows generally refer to the controversy as being about “contraception,” discreetly avoiding mention of sterilization and pharmacological abortion, as if the GOP have finally jumped the shark in order to prevent you jumping anything at all.
It may well be that the Democrats succeed in establishing this narrative. But anyone who falls for it is a sap. In fact, these two issues — the Obama condoms-for-clunkers giveaway and a debt-to-GDP ratio of 900 percent by 2075 — are not unconnected. In Greece, 100 grandparents have 42 grandchildren — i.e., an upside-down family tree. As I wrote in this space a few weeks ago, “If 100 geezers run up a bazillion dollars’ worth of debt, is it likely that 42 youngsters will ever be able to pay it off?” Most analysts know the answer to that question: Greece is demographically insolvent. So it’s looking to Germany to continue bankrolling its First World lifestyle.
But the Germans are also demographically exhausted: They have the highest proportion of childless women in Europe. One in three fräulein have checked out of the motherhood business entirely. A nation that did without having kids of its own is in no mood to maintain Greece as the ingrate slacker who never moves out of the house. As the European debt crisis staggers on, these two countries loathe each other ever more nakedly: The Greek president brings up his war record against the German bullies, and Athenian commentators warn of the new Fourth Reich. The Germans, for their part, would rather cut the Greeks loose. In a post-prosperity West, social solidarity — i.e., socioeconomic fictions such as “Europe” — are the first to disappear.
The United States faces a mildly less daunting arithmetic. Nevertheless, the Baby Boomers did not have enough children to maintain mid-20th-century social programs. As a result, the children they did have will end their lives in a poorer, uglier, sicker, more divided, and more violent society. How to avert this fate? In 2009 Nancy Pelosi called for free contraceptives as a form of economic stimulus. Ten thousand Americans retire every day, and leave insufficient progeny to pick up the slack. In effect, Nancy has rolled a giant condom over the entire American economy. Continue reading
Gerry Connolly, (D.VA.), graduated from Maryknoll Preparatory Seminary in Illinois in 1971. Rather than becoming a priest, he, fortunately for the Church, became involved in politics. In 2008 he was elected to the House. In 2010 he was re-elected by fewer than a thousand votes. (Better luck to the unfortunate constituents of Mr. Connolly this year.) Although he purportedly is a Catholic, he has routinely engaged in Catholic bashing as a political tool. In his race for the House in 2008 he played the anti-Catholic card against his Republican opponent:
House minority leader John Boehner is urging Democratic leaders to stop a vicious anti-Catholic smear campaign against Republican congressional candidate Keith Fimian, who is challenging Democrat Gerry Connolly for a rare open seat in Virginia’s 11th District. All 157 Catholics currently serving in the House, including Speaker Nancy Pelosi, should join their 25 Catholic colleagues in the Senate to denounce this vile attempt to denigrate their fitness for office.
Postcards mailed to voters on behalf of Connolly by the Democratic Congressional Campaign Committee (DCCC) portray the Fairfax County businessman as anti-women because he sits on the board of Legatus, a group of traditional Catholic CEOs founded by Domino’s Pizza magnate Tom Monaghan and endorsed by the late Pope John Paul II. Catholic League president Bill Donohue condemned the scurrilous ads as blatant “Catholic bashing” and demanded that Connolly publicly denounce them. Instead, the Democrat repeated the smears on TV.
It goes without saying of course that the CINO (Catholic in Name Only) Connolly is a complete pro-abort and a big supporter of Planned Parenthood. Connolly can always be relied upon as a tame Catholic to defend the Obama administration from critics pointing out obvious anti-Catholic bias.
Thus it was no surprise that Connolly, at yesterday’s hearing on the HHS Mandate, belittled the witnesses who appeared to protest the infringement of the Mandate on religious liberty: Continue reading
Hattip to Ed Morrissey at Hot Air. Sarah Steelman is running in the Missouri primary to get the Senate nomination against the incumbent Senator, Claire McCaskill (D.Mo). I believe this is the first campaign commercial that attacks a Democrat on the HHS Mandate. I trust that it is the first of many. There is a political price to pay for anti-religious in general, and anti-Catholic in particular, bigotry, and any Democrat who stands behind Obama and the HHS Mandate must be made to pay that price.
It was inevitable that most of the Catholic Left, in any confrontation between the Church and Obama Caesar, would side with the Messiah from Chicago. A petition making the rounds indicates how quickly this process has played out.
Today the Obama administration announced an important regulation that will protect the conscience rights of religious organizations and ensure that all women have access to contraception without a co-payment. We applaud the White House for listening carefully to the concerns raised by religious leaders on an issue that has provoked heated and often misinformed debate. This ruling is a major victory for religious liberty and women’s health. President Obama has demonstrated that these core values do not have to be in conflict.
Specifically, this new regulation guarantees that no religiously affiliated institution will have to pay for services that violate its moral beliefs or even refer employees for this coverage. Instead, if a woman’s employer is an objecting university, hospital or other religious institution, her insurer will be required to offer her coverage at no cost. This is a sensible, common-ground solution.
In recent days, sound bites and divisive rhetoric have too often pitted the faith community against sound science and public health.The previous regulations caused an unnecessary conflict between the administration, the Catholic Church and other religious institutions. We are encouraged that the Obama administration has developed a substantive solution that addresses the concerns of the many constituencies involved. We look forward to bringing the same level of passion displayed in this debate to other pressing moral issues that face our nation. Continue reading
Archbishop Charles Chaput of the Philadelphia Archdiocese has never been one to mince words, and he does not disappoint in regard to the Mandate and the “compromise”.
The U.S. Department of Health and Human Services refused on Jan. 20 to broaden the exception to its mandate that nearly all Catholic employers must cover contraception, abortifacients, and sterilization in their health-care plans.
An “accommodation” offered Friday by the White House did not solve the problem. Instead, it triggered withering criticism from legal scholars such as Notre Dame’s Carter Snead, Harvard’s Mary Ann Glendon, Princeton’s Robert George, and Catholic University of America president John Garvey, along with non-Catholic scholars including Yuval Levin, the religious liberty law firm the Becket Fund, and numerous Catholic and other organizations.
Many Catholics are confused and angry. They should be.
Quite a few Catholics supported President Obama in the last election, so the ironies here are bitter. Many feel betrayed. They’re baffled that the Obama administration would seek to coerce Catholic employers, private and corporate, to violate their religious convictions.
But it’s clear that such actions are developing into a pattern. Whether it was the administration’s early shift toward the anemic language of “freedom of worship” instead of the more historically grounded and robust concept of “freedom of religion” in key diplomatic discussions; or its troubling effort to regulate religious ministers recently rejected 9-0 by the Supreme Court in the Hosanna Tabor case; or the revocation of the U.S. bishops’ conference human-trafficking grant for refusing to refer rape victims to abortion clinics, it seems obvious that this administration is – to put it generously – tone deaf to people of faith.
Philadelphians may wish to reflect on the following facts: The Archdiocesan Secretariat for Catholic Human Services spends $278 million annually on services to the community. About 4,000 employees make up our secretariat’s workforce. Catholic Social Services is the largest social-service agency in Pennsylvania and the largest residential care/social-service subcontractor with the Department of Human Services of the City of Philadelphia.
There’s more. Archdiocesan Catholic Health Care Services is the largest faith-based provider of long-term-care services to the poor and elderly in the five-county area, and the seventh-largest nationally. And our Nutritional Development Services ministry serves more than eight million meals a year to schoolchildren, summer programs, and child-care centers. It also provides 2 million pounds of nonperishable food to needy families and the elderly through its Community Food Program.
Much of the money used by these ministries comes from public funding. But of course, the reason these ministries are trusted with public funding is that they do an excellent job. The service relationship works well without compromising the integrity of either the government or the Church. In fact, in a practical sense, government often benefits more than the Church. Continue reading
George Will on ABC’s This Week last Sunday made three points in regard to the HHS Mandate “compromise” that are undeniably true:
As Paul Ryan said to you, this is an accounting gimmick that they’ve done that in no way ends the complicity of Catholic institutions and individuals in delivering services they consider morally abhorrent.
Second. You asked the question, ‘How did this come about?’ George, this is what liberalism looks like. This is what the progressive state does. It tries to break all the institutions of civil society, all the institutions that mediate between the individual and the state. They have to break them to the saddle of the state.
Third. The Catholic Bishops, it serves them right. They’re the ones who were really hot for Obamacare, with a few exceptions. But they were all in favor of this. And this is what it looks like when the government decides it’s going to make your healthcare choices for you. Continue reading
Dan Lipinski (D.Ill) has always been fiercely pro-life, as was his father Bill Lipinski, a Democrat Congressman from Illinois for decades. Lipinski voted against ObamaCare and he is not fooled by the President’s fake “compromise”. Here is his statement on the “compromise”:
I am enormously disappointed by today’s announcement. All the facts indicate that the ‘new’ mandate is the same as the ‘old’ mandate. New words, same policy.
“Our understanding of the new policy is now limited to a Fact Sheet put out by the White House. This document says ‘Religious organizations will not have to provide contraceptive coverage or refer their employees to organizations that provide contraception.’ But the health care law says that all employers must provide health insurance for their employees or pay a penalty. And according to the White House these same insurance plans that employers must provide ‘will be required to provide contraception coverage to these women free of charge.’ So religious organizations have to provide health care coverage from insurance companies that are required to provide abortion drugs, sterilization, and contraception. What changed? This is the same policy.
“We need a rule that protects religious liberty by allowing employers to provide health insurance coverage that does not include abortion drugs and other services that violate their conscience and religious doctrine. Instead we got a so-called compromise that is no compromise at all and provides no options for those with profound religious and moral objections to providing these services. To say that the insurer and not the employer is required to provide the coverage is a fiction. There is no accommodation for religious liberty. The rule remains coercive and still violates the long-standing tradition of protection for conscience rights in federal law. Continue reading