HHS Mandate

NOBama 2012: A Catholic Case for Romney

Fellow Catholics,

We are approaching the most important U.S. Presidential election for us – by “us” I mean theologically orthodox, politically conservative Catholics – possibly since 1960, when the election of the first Catholic president seemed so possible and actually occurred. I’m grateful to be a contributing member of The American Catholic during this election season, which is one of the most widely-read Catholic blogs in the country. This certainly won’t be the last thing I have to say about the presidential race, but rather the first.

When the GOP primary was getting underway, I was a firm Ron Paul supporter. I knew he would not and could not win, but I supported him anyway because I agree with him on most issues, particularly on the role of our government both domestically and abroad. To support Ron Paul was to support the drastic reduction of the federal government, to reject the arrogant assumptions of technocratic management of economic and social issues from the top-down, and to place a vote of confidence in individuals, families, and local governments to solve social and moral problems. I also believe that this is the fundamental political truth of our time: a state governed by militant secularists cannot possibly effect the common good as it is understood by Christians, people of other faiths, or even those secularists who recognize the value of the natural law tradition that has informed the politics of Western civilization since the time of Plato and Aristotle. And yet if we are destined to have secularists in power, we can at least work to limit their power by limiting government as much as possible.

The corollary of the political truth stated above is that one cannot simply discuss “the role of government” in the abstract, without considering who will actually run the state and what values and assumptions they take with them as they create and execute policies with coercive force. Who exactly will be deciding issues that affect your life and mine? Who will have coercive power over you and yours?

More important than what happens to me or my family, though, is how the Church will be affected by those who rule. Even in her most humiliated and rejected state, which the sex scandals have arguably wrought, the Church is still the light of civilization. If her light is extinguished, driven underground, or forced to hide in the shadows, then it is not simply we Catholics who will suffer (though there is certainly nothing wrong with suffering for the faith), but all of society. The Church can and has survived hideous persecution, but it is not clear that society can survive what it will inevitably become without the Church, as well as all of the other religious organizations that will be affected by federal policies, actively involved in public life. Finally, whether society recognizes its debt to the Church or not is irrelevant.

It may be that God has ordained this as a time of cleansing, a time during which the Church must be forced underground and reduced to a smaller size so that she can be tempered and purified. But we cannot know such things with any certainty. What we can know with at least a little more clarity, on the other hand, is what our duties are as Catholic citizens. It is my view that our first priority is to protect the right of the Church to publicly exist. Usually this doesn’t come up because usually the U.S. government does not enact policies that threaten this public existence. But the status quo has changed, and we now face the prospect of an open, vicious anti-Catholic regime in a lame duck Obama presidency. For this reason, I feel obliged as a Catholic to work for the defeat of Obama-Biden in 2012. In practical terms, this means supporting Romeny-Ryan for the Presidency.

Continue reading

Obama’s Psychotic Statements on the HHS Mandate

The Catholic News Agency published some remarks made by President Obama in Denver yesterday (Aug. 9) regarding the HHS contraception mandate that are so deluded and irrational that it becomes difficult to imagine how this country can possibly continue forward. We are dealing now with a level of dishonesty that is so open and aggressive that reasonable discourse, upon which social peace ultimately rests, is fast becoming impossible.

This is what Obama said about Mitt Romney’s opposition to the mandate:

“It would be up to the employer to decide. Your boss, telling you what’s best for your health, your safety,” the president said.

“I don’t think your boss should get to control the health care that you get. I don’t think that insurance companies should control the care that you get. I don’t think politicians should control the care that you get.”

This is Barack Obama speaking. The man whose healthcare vision is about to be foisted on the American people, in which they will be forced to buy health insurance (by politicians, from insurance companies) or face official penalties, just said that he doesn’t think politicians and insurance companies should control the care that we get.

Some statements are so at odds with reality – in this case, a reality established by Obama himself – that they can only be described as psychotic. The psychosis continues with the idea that without the HHS mandate, employers would, and indeed, have been, deciding what is best for their employee’s health. It never entered Obama’s psychotic mind that a desire not to cover what HHS mandates could, and almost always does, revolve around the employer’s desire to avoid something he finds morally objectionable, in which case it has absolutely nothing to do with dictating employee’s health. No, when a man in a position of relative power, the employer, decides what he will and will not pay for his employees to have, it is necessarily an aggressive and unjust exercise of power by the master over the subordinate in the psychotic mind of the president.

It doesn’t matter that on every corner of every major street of every town and city in the United States is a CVS, Walgreens, Rite Aid or local drug store that is brimming with contraceptives that are legal for anyone to purchase. It doesn’t matter that there are clinics that provide abortions and sterilizations for those who want them. It doesn’t matter that there isn’t a single employer in the nation that can legally force people to work for them and thus deny them the opportunity to work for someone who is willing to offer a plan that covers such things. All of these conditions, which collectively taken together, any sane man would recognize as a condition of freedom (at least relatively) as far as health and reproductive choices are concerned, mean nothing to Obama. They mean nothing to the hordes of bleating drones who have dutifully towed the party line on this issue either.

The layers of insanity go even deeper. Obama himself has created the conditions under which businesses with 50 or more employees must eventually provide health insurance (by 2014). He has forced this responsibility onto the employers of America. He then proceeds not only to insult them with his “you didn’t build that” remarks (some potential business owners won’t be building anything thanks to Obamacare), but to prohibit them from exercising their preferences, moral or otherwise, in how they go about doing it. And yet to hear Obama speak, one might think that employers themselves demanded Obamacare just so they could have power over their employees that they didn’t have before, and that the HHS mandate had to exist for this reason. This isn’t just a false picture of reality, but a deranged one.

Finally, Obama speaks as if employers making decisions about what they will cover or not cover in their health plans is something new, as opposed to the way it has been since health plans came into existence. All this time, apparently, bosses have been dictating to workers what is best for their health by not paying for their condoms and vasectomies. Obama has now freed us from the tyranny of having to pay for certain things we want with our own money. People who view reality this way can’t be reasoned with by people who don’t.

Looking at Obama’s recent rhetoric, a phrase keeps emerging. He keeps referring to America as “one American family”, especially when there is a tragedy in the news. Some commentators are even beginning to see him as a father figure (try not to wretch if you watch the clip). There is no doubt in my mind that he seems himself as the father of the nation, laying down rules for some of his more stubborn children, insisting that they share their toys with one another. That is how he sees the businessmen of America. And as for the religious conservatives, they are the cranky old uncle who is grudgingly tolerated but also increasingly despised by the more content members of Barack’s family. In neither case is there respect for what they do or what they represent. There is no respect for them as autonomous, rational beings with their own convictions. They’re just stubborn children or senile geriatrics, they aren’t mature and rational like Obama and his friends. He isn’t even a politician, not in his own psychotic mind. He is self-excluded from that list of people who want to “control what healthcare we get.” He isn’t controlling us; knowing us better than we know ourselves, he is guiding us, in spite of ourselves. He is our father.

Declaring War on the Church

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Well the above video from the Romney campaign removes all doubt that the HHS Mandate is going to be front and center in the fall campaign.  Obama was campaigning with Sandra Fluke yesterday, as Ed Morrissey at Hot Air details here.  Obama’s war on the Catholic Church, and his attempt to promote schism within the Church, may play a decisive role in the swing states like Ohio that will decide this election.

We Are All Catholics Today

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From a townhall meeting in Ohio today.  Go to 6:49 in the above video where Romney speaks about the HHS Mandate as a violation of religious freedom, and he says we are all Catholics today.  If Mitt Romney keeps this up I will be voting for him as well as voting against Obama, and I didn’t think I would be saying that in this campaign.

ObamaCare and Abortion

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Below is an analysis of ObamaCare and abortion that I have written for the summer newsletter of the crisis pregnancy center of which I am Chairman of the Board.  Regular readers will detect a more restrained and “just the facts” presentation than I normally use in my blog posts.  I thought that the change of pace style might be of interest to our faithful readers so I did not modify the analysis for this post.  (Fear not, I will not inflict on the readers of this blog any of my professional scribblings in the law mines, which would be of utility only for readers suffering the pangs of insomnia!)

 

Now that the Supreme Court in a 5-4 vote, courtesy of Chief Justice Roberts switching his vote, has upheld the constitutionality of the Patient Protection and Affordable Care Act of 2010, universally better known as ObamaCare, pro-lifers should understand what ObamaCare means in regard to abortion.

 

1.  Abortion surcharge-The Act provides that if an individual is enrolled in an insurance policy that covers elective abortions, each participant in that insurance plan must pay a separate surcharge for the elective abortion coverage.  There is no opt out provision for individuals.  So if a pro-lifer works for a business that provides such an insurance policy, the pro-life employee would have no choice but to pay the abortion surcharge.  The Act forbids insurance companies from advertising that an abortion surcharge is required under the Plan.

2.  Federal Subsidies to Insurance Plans That Provide Abortion-  The Act provides for federal subsidies to health insurance plans, including plans that provide coverage for elective abortions,  set up health insurance exchanges created by the states.  The policies provided under the health insurance exchanges may include elective abortion coverage unless a state bans such coverage.  Thus far the following states have banned such coverage:   Arizona, Florida, Idaho, Indiana, Kansas,  Louisiana, Mississippi, Missouri, Nebraska, Ohio, Oklahoma, South Dakota, Tennessee, Utah, and Virginia.

3.  ObamaCare and Abortifacients The HHS mandate  requiring “free” coverage for all contraceptive devices, see number 5 below, in virtually all health insurance plans, includes those devices and drugs thought to act as abortifacients. Continue reading

Real Freedom Isn’t Something Caesar Can Give or Take Away

 

 

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Beginning for two weeks, up to Independence Day, the Bishops had a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

At the closing mass for the Fortnight of Freedom on July 4, 2012 at the Basilica of the National Shrine of the Immaculate Conception, Archbishop Charles Chaput delivered this homily on freedom:

 

 

Philadelphia is the place where both the Declaration of Independence and the  United States Constitution were written. For more than two centuries, these  documents have inspired people around the globe. So as we begin our reflection  on today’s readings, I have the privilege of greeting everyone here today — and  every person watching or listening from a distance — in the name of the Church  of my home, the Church of Philadelphia, the cradle of our country’s liberty and  the city of our nation’s founding. May God bless and guide all of us as we  settle our hearts on the word of God.

Paul Claudel, the French poet and diplomat of the last century, once  described the Christian as “a man who knows what he is doing and where he is  going in a world [that] no longer [knows] the difference between good and evil,  yes and no. He is like a god standing out in a crowd of invalids. … He alone has  liberty in a world of slaves.”

Like most of the great writers of his time, Claudel was a mix of gold and  clay, flaws and genius. He had a deep and brilliant Catholic faith, and when he  wrote that a man “who no longer believes in God, no longer believes in  anything,” he was simply reporting what he saw all around him. He spoke from a  lifetime that witnessed two world wars and the rise of atheist ideologies that  murdered tens of millions of innocent people using the vocabulary of science. He  knew exactly where forgetting God can lead.

We Americans live in a different country, on a different continent, in a  different century. And yet, in speaking of liberty, Claudel leads us to the  reason we come together in worship this afternoon. Continue reading

Fortnight For Freedom Fourth of July: Catholicism and the Declaration of Independence

 

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Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the final of these blog posts and is written by commenter Greg Mockeridge.

 

 

John Adams foresaw the all pomp with which we celebrate the 4th of July, but the date he gave for that was not the 4th but the 2nd. The reason he gave the 2nd was that independence was voted on and decided by the Continental Congress on the 2nd. What took place on the 4th was that final draft of the Declaration of Independence, after about a hundred revisions to Thomas Jefferson’s original draft, was approved.

 

It is actually more fitting that we celebrate independence on 4th as opposed to the 2nd because it isn’t merely independence we celebrate, but the ideas, principles, and truths this country was founded on. Fidelity to these very ideas really enable Americans to be Patriots as opposed to merely Nationalists. Just as one cannot be a good Catholic without a concerted effort to know and understand what it is he gives his assent of faith to, one cannot be a true American Patriot unless he likewise makes an effort to understand our heritage as Americans. No other U.S. founding document expresses these truths better than the Declaration of Independence. If more Americans became better acquainted with the Declaration, there would not be so much confusion regarding the Constitution.

 

Our Catholic faith not only does not relieve us of this patriotic duty, it actually reinforces it. An 1884 statement of the American bishops said it this way:

 

 

Teach your children to take a special interest in the history of our country. We consider the and laws as a work of special Providence, its framers “building wiser than they knew,” the Almighty’s hand guiding them….As we establishment of our country’s independence, the shaping of its liberties desire therefore that the history of the United States should be carefully taught in all our Catholic schools, and have directed that it should be specially dwelt upon in the education of the young ecclesiastical students in our preparatory seminaries; so also we desire that it form a favorite part of the home library and home reading.

A document from the Second Vatican Council “Pastoral Constitution of the Church in the Modern World” better known by its Latin title Gaudium et Spes says: “Citizens should cultivate a generous and loyal spirit of patriotism… “(#75) Continue reading

Fortnight for Freedom Day Thirteen: Love of Liberty

 

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Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the twelfth of these blog posts.

The fight over the HHS Mandate essentially boils down to a fight to uphold religious liberty.  Such struggles for liberty in our nation’s history are very important because they go to the very core of our nation.  Abraham Lincoln understood this, and in a speech he gave in Edwardsville, Illinois on September 11, 1858, got to the heart of the matter:

 

What constitutes the bulwark of our own liberty and independence? It is not our frowning battlements, our bristling sea coasts, the guns of our war steamers, or the strength of our gallant and disciplined army. These are not our reliance against a resumption of tyranny in our fair land. All of them may be turned against our liberties, without making us stronger or weaker for the struggle. Our reliance is in the love of liberty which God has planted in our bosoms. Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, every where. Destroy this spirit, and you have planted the seeds of despotism around your own doors. Familiarize yourselves with the chains of bondage, and you are preparing your own limbs to wear them. Accustomed to trample on the rights of those around you, you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises. Continue reading

Fortnight For Freedom Day Twelve: We Have No King But Jesus

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the twelfth of these blog posts.

Prior to the American Revolution an English aristocrat related an incident in a letter.  He asked a servant who his master was, and the man responded unhesitatingly:  My Lord Jesus Christ!  The aristocrat found this hilarious, but the servant was reflecting a very old Christian view.

Christ Pantocrator is one of the more popular images by which Christians pictured, after the edict of Milan, Christ, the Lord of all.  This representation ties in nicely with the traditional American cry of “We have no King but Jesus!” which became popular during the American Revolution.  At the battle of Lexington the phrase “We recognize no Sovereign but God and no King but Jesus!”, was flung back at Major Pitcairn after he had ordered the militia to disperse.

Christ the King and We have no King but Jesus remind Christians that the nations of the world and the manner in which they are ruled, and mis-ruled, while very important to us during our mortal lives, are of little importance in the next.   They also instruct us that the State can never be an ultimate end in itself, can never override the first allegiance of Christians and that the rulers of the Earth will be judged as we all will be.  Although my Irish Catholic ancestors will shudder, and my Protestant Irish and Scot ancestors may smile, there is much truth in the inscription supposedly written on the sarcophagus, destroyed or lost after the Restoration, of that “bold, bad man”, Oliver Cromwell, “Christ, not Man, is King.” Continue reading

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