This post originally ran (I’ve cleaned up a few typos, but otherwise left it unchanged) back in 2006, but the topic has been on my mind, and having found it via Google while researching the topic of the Fundamental Option I decided to rerun this one rather than writing a new one.
Quite some time back, Pontifications ran a post about the theory of “fundamental option”, which it seems is the theological term for the idea that one’s salvation is based upon a fundamental choice that one makes either for or against God.
This image for the determination of one’s salvation has a certain utility in that it is simple and evocative. C. S. Lewis uses it in The Last Battle, where all of Narnia’s creatures face Aslan and swerve either to his right (with loving expressions) or to his left (with hate in their eyes). And yet, like any image or illustration, applying it absolutely leads to distortion. The ‘encounter God and choose’ image helps to emphasize that God’s judgment is not some arbitrary judgment imposed upon us. It also helps to explain how someone externally appearing to have sinned many times might be saved, while someone who to all appearances led a virtuous life, yet held pride in his heart, might reject God and be condemned. And yet, taken as an absolute of ‘salvation by choice alone’ the theory of ‘fundamental option’ becomes just as much a heresy as ‘salvation by faith alone’.
Earlier this week I referred in this thread to General Sheridan’s quip about Hell and Texas. Here is the background story on Sheridan’s comparison of the Hot Place and the Hot State.
Phil Sheridan could be a nasty piece of work on duty. A bantam Irish Catholic born in Albany, New York on March 6, 1831, to Irish immigrants, Sheridan carved a career in the Army by sheer hard work and a ferocious will to win. He had a hard streak of ruthlessness that Confederates, Indians and the many officers he sacked for incompetence could attest to. His quote, “If a crow wants to fly down the Shenandoah, he must carry his provisions with him.” after he ordered the burning of crops in the Shenandoah Valley in 1864 to deny them to Confederate troops indicated just how hard a man he could be when waging war.
Off duty he was completely different. He had the traditional Irish gift of gab and in social settings was charming and friendly.
After the Civil War he commanded an army of 50,000 troops in Texas to send a none-too-subtle hint to the French who had used the opportunity of the Civil War to conquer Mexico that it was time for them to leave. The French did, with the Austrian Archduke Maximillian they had installed as Emperor of Mexico dying bravely before a Mexican firing squad. During his stay in Texas Sheridan made his famous quip about Texas. It was swiftly reported in the newspapers:
“14 April 1866, Wisconsin State Register, pg. 2, col. 3:
GEN. SHERIDAN, after his recent Mexican tour, states his opinion succinctly and forcibly, as follows: “If I owned h-ll and Texas, I would rent Texas and live at the other place!”
“19 April 1866, The Independent, pg. 4:
But these states are not yet reduced to civil behavior. As an illustration, Gen. Sheridan sends word up from New Orleans, saying, “If I owned Texas and Hell, I would rent Texas and live in Hell.” This is the opinion of a department commander.”
“15 May 1866, Idaho Tri-Weekly Statesman (Boise, ID), pg. 7?, col. 3:
GEN. SHERIDAN does not have a very exalted opinion of Texas as a place of resident. Said he lately, “If I owned hell and Texas, I would rent Texas and live at the other place.” In former times, before Texas was “re-annexed,” Texas and the other place were made to stand as opposites. Thus, when Col. Crockett was beaten in his Congressional district, he said to those who defeated him, “You may go to hell, and I’ll go to Tex!” which he did, and found a grave.”
Karen L. Anderson of Online Christian Colleges wrote a timely piece on the many myths, misconceptions, and outlandish lies told about Catholics:
With nearly one quarter of the U.S. population Catholic, they make up a huge part of society and the largest Christian denomination. Yet with so many, how is it they are so misunderstood and characterized by films, television shows, etc.?
Failing to do the proper research explains a great deal of it. With a simple search on the internet, we were able to find many interesting answers to the top 15 misconceptions about Catholics. They are both from official sources, reporters, academics, and more.
1. Priests Are More Likely to be Pedophiles : The most dangerous of all myths concerning Catholics, this can lead to many negative and unfair consequences. Recently in a book entitled Pedophiles and Priests, an extensive study – and the only one of it kind – took a look at the pedophile statistics of over 2,200 priests. It found that only 0.3% of all Catholic clergy are involved in any pedophilia matter, guilty or not. This number is actually very low and according to Counter Pedophilia Investigative Unit, who reports that children are more likely to be victims of pedophile activity at school with nearly 14% of students estimated to be molested by a member of the school staff.
2. Everything in “The Da Vinci Code” is True : Even author Dan Brown himself doesn’t agree to this. In this free film from Hulu, Mr. Brown admits to writing his novel as a step in his own spiritual journey. As he confesses to being swayed by his extensive research, the experts behind the research weigh in with facts. Simon Cox is the author of “Cracking the Da Vinci Code” and tells more about his work in this documentary. If you don’t have 90 minutes to view it, you can get the real story behind Opus Dei, the villain organization in the novel, from ABC news.
3. Women Are Oppressed in the Catholic Church : Although women are still not eligible to become priests as explained by Pope John Paul II, they were still acknowledged as valued members of the church as far back as 1947. In a Papal Directive from then Pope Pius XII, he expressed his admiration of women “to take part in the battle: you have not sought to do so, but courageously you accept your new duties; not as resigned victims nor merely in a defensive spirit.” Also, in 2004 then Pope John Paul II historically appointed two women theologians to the International Theological Commission and named another as the president of the Pontifical Academy of Social Sciences.