Ground Zero Mosque Controversy

The Imam and the Truther

Hattip to Andy McCarthy at National Review Online. A very close associate of Imam Feisal Abdul Rauf, the guiding force behind the Ground Zero Mosque and who I have designated the Flim Flam Imam, is a 911 Truther according to Steve Emerson’s Investigative Project on Terrorism:

Faiz Khan, a physician who claims to have been a first responder after the September 11 attacks, is a founding member of the Muslim-Jewish-Christian Alliance for 9/11 Truth and is on the advisory board of the Muslims for 9/11 Truth. In an essay on the Alliance’s website, he argued that “the prime factor for the success of the criminal mission known as 9/11 did not come from the quarter known as ‘militant Islam’ although the phenomenon known as ‘militant Islamic networks’ may have played a partial role, or even a less than partial role – perhaps the role of patsy and scapegoat.”…

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Mosque Opponents: Be Careful What You Wish For, You Might Get It

The debate over the so-called Ground Zero mosque near the former site of the World Trade Center in New York has raised public interest in, and opposition to, other proposed or recently built mosques and Islamic centers throughout the country.

In areas where Muslim migration or immigration has been significant, some citizens have attempted to discourage construction of new mosques. Few come right out and cite the threat of terrorism; more often they seem to resort to time-honored NIMBY (Not In My Back Yard) tactics such as creative interpretation of zoning ordinances, claims of decreased property values, or claims of real or potential problems with traffic, noise, etc.

Before I go any further, I want to make it clear that I understand the need to be vigilant regarding the potential for violent subversion, as well as the dangers of taking such a politically correct approach to militant Islam that people hesitate to report obvious suspicious activity for fear of being labeled bigots (as seems to have happened in the Fort Hood massacre case).

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Enough is Enough: The Crusades & The Jihad Are Not Equivalents

by Joe Hargrave

One of the memes – the unconscious, uncritical, lazy thoughts that spreads from person to person like a virus – that has been particularly virulent during this ground-zero mosque controversy is that Christians have no standing to criticize the violence of Islam, given a supposedly violent Christian history. And no one event is more often invoked as an example of Christian hypocrisy than the so-called “Crusades” (so-called, because no one who fought in them called them that).

The latest and most appalling example appears in the NY Times, courtesy of a Nicholas D. Kristof. Among the many absurdities one can find in this column, including definitive claims as to the intentions and desires of Osama bin Laden, Kristof writes,

Remember also that historically, some of the most shocking brutality in the region was justified by the Bible, not the Koran. Crusaders massacred so many men, women and children in parts of Jerusalem that a Christian chronicler, Fulcher of Chartres, described an area ankle-deep in blood. While burning Jews alive, the crusaders sang, “Christ, We Adore Thee.”

What could be more logical, more pertinent, more relevant, than to invoke thousand-year old wartime excesses as proof that Christians have no grounds to criticize Islam?

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High Noon at Ground Zero

I figure it’s time for me to finally put down in a sort of structured way what I think about this “ground zero mosque” controversy, beginning with the admission that I know it isn’t “only” a mosque, but a mosque is a part of what will hereafter be referred to as that “construction project.”

Next, I might simply wrap it up by saying I think that Charles Krauthammer, a man with whom I typically find little to agree with, is absolutely right in his assessment of the entire situation, while Ron Paul, a man with whom I typically find much to agree with, is almost entirely wrong in his own assessment, which makes repeated appeals to property rights.

Let me give you Krauthammer’s thesis, which is also a reply to this sort of argument, and which has been my own since the first day I heard about this:

No one disputes the right to build; the whole debate is about the propriety, the decency of doing so.

In my own readings and heated debates, the refrain I hear from the defenders of this construction project is the same as Obama’s: they have a right. What this argument boils down to is this: “we are doing this because we can, because you have no legal standing to stop us, and all of your complaints are irrelevant.”

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