Gregorian Rite Mass
Assessing Benedict’s views of the liturgy
In “Where Truth and Beauty Meet”: Understanding Benedict (The Tablet August 14, 2010) – Eamon Duffy, Professor of the History of Christianity, and Fellow and Director of Studies at Magdalene College, Cambridge, aptly summarizes Pope Benedict’s view of the liturgy and his calls for reform
[Pope Benedict] believes that behind many celebrations of the new liturgy lie a raft of disastrous theological, cultural, sociological and aesthetic assumptions, linked to the unsettled time in which the liturgical reforms were carried out. In particular, he believes that twentieth-century theologies of the Eucharist place far too much emphasis on the notion that the fundamental form of the Eucharist is that of a meal, at the cost of underplaying the cosmic, redemptive, and sacrificial character of the Mass.
The Pope, of course, himself calls the Mass the “Feast of Faith”, “the Banquet of the reconciled”. Nevertheless Calvary and the empty tomb, rather than the Upper Room, are for him the proper symbolic locations of Christian liturgy. The sacrificial character of the Eucharist has to be evident in the manner of its celebration, and the failure to embody this adequately in the actual performance of the new liturgy seems to him one of the central problems of the post-conciliar reforms. … →']);" class="more-link">Continue reading
The beautiful Extraordinary Form of the Latin Rite Mass, sometimes called the Traditional Latin Mass, will be celebrated in Houston, tomorrow on Wednesday at 6:30 pm Central time at the Archdiocese of Galveston-Houston’s Annunciation Church.
Annunciation Church is located on 1618 Texas Avenue near downtown Houston and directly across from Minute Maid Park.
Father Charles Van Vliet will be offering the sacrifice of the Mass. He belongs to the Fraternitas Sacerdotalis Cancti Petri order or F.S.S.P.
Tomorrow this Sunday, June 20th at 1:00pm, Houston’s Annunciation Church (1618 Texas Street, Houston, TX 77003) will be hosting the Priestly Fraternity of Saint Peter as they celebrate a Solemn High Mass according to the Extraordinary Form of the Roman Rite.
Recently ordained Father John Rickert will be celebrating. Deacon Michael Malain will be in attendance.
For those not familiar with the parking situation at Houston’s Annunciation Church, parking will be available in the parish parking lot on Jackson Street, the street behind the church. The Houston Astros will be playing Sunday afternoon in Minute Maid Park which stands right next o Annunciation Church, but attendees at that game are not to use any of the parish parking spaces.
This is something that will be an beautiful experience for all those interested in liturgy, music, history and the worship of the risen Lord.
Please try and attend this Mass. Perhaps many of you have not had such an experience. To witness and to participate in this Mass will be one of the great spiritual experiences of your life.
The faithful on earth, through the communion of saints, should honor the blessed in heaven and pray to them, because they are worthy of honor and as friends of God will help the faithful on earth. — The Baltimore Catechism, 1941
I am trying these days, as best I can, to come to terms with the Church’s reform of the liturgy. But when one truly examines the differences between the “Tridentine” liturgy and the “Novus Ordo” liturgy, and furthermore, compares the “Novus Ordo” liturgy to what Protestant “reformers” (if that’s what you want to call violent iconoclasm) have tried to introduce into the liturgy for the past 500 years, it is hard to remain sympathetic.
On the surface the liturgical revisions of Vatican II were aimed at “increasing participation” of the congregation in the liturgy. I’ll leave aside my complaints about that motive for now. If this were indeed the goal, however, what I cannot understand are some of the other changes that were made, changes that apparently, to my untrained eye anyway, have nothing to do with participation. When, however, I reflect upon the some statements made by Annibale Bugnini, who was at the forefront of liturgical revisions during Vatican II, the changes do make sense. Bugnini is often quoted as having said:
“We must strip from our … Catholic liturgy everything which can be the shadow of a stumbling block for our separated brethren, that is, for the Protestants.”
Since I began blogging here at The American Catholic, I’ve yet to see a debate open up between liturgical traditionalists and modernists. Most other Catholic sites I have visited on the Web usually end up in them at least once, if not multiple times. This leads me to wonder: is there an unspoken consensus at TAC about the liturgy, or is it simply a topic no one has yet broached?
Speaking for myself, I am partial to the Latin Mass, the Tridentine rite as it is sometimes called. When I live in the Phoenix area, I am fortunate enough to be able to attend a daily Latin Mass offered by a priest affiliated with the Priestly Fraternity of Saint Peter (FSSP), though they are also offered by the Norbertines here in Orange County (needless to say, I do not attend Masses offered by “schismatic” sects). I am equally drawn to the peace and quiet of the daily Low Mass and the beautiful chant of the Sunday High Mass. And I also find it quite tragic that had I not been looking for it, I would have never found it – though I know the local community there is now making attempts to publicize itself.
Salvete AC readers!
Here are today’s Top Picks in the Catholic world:
1. Since the passing of Father Richard John Neuhaus, the FIRST THINGS journal has gone through some changes that have enhanced their image. The mysterious Spengler joined FIRST THINGS as Associate Editor and outed himself in his Asia Times column as David P. Goldman. Then Elizabeth Scalia, who was once as mysterious as Spengler, with her popular political-Catholic blog The Anchoress joined FIRST THINGS as well. Not to mention that prior to these two fine additions FIRST THINGS also initiated their very own blog a few months back.
2. David P. Goldman, a.k.a. Spengler, writes an intriguing article on how Israel can reconcile it’s Jewishness with a liberal democracy and how this correlates with the West and its march towards secularism. Mr. Goldman has this prescient conclusion to this article:
Defenders of the West democracies should take a deep interest in the outcome of what might seem to be arcane legal matters in Israel. Pushed to its extreme conclusion, the secular liberal model will exclude the sacred and the traditional from public life. Of all the things sacred in the thousands of years of pre-history and history that inform Western Civilization, surely Judaism and the Jewish people are the oldest and arguably the most pertinent to the character of the West. Eroding the Jewish character of Israel is an obsession of the secular project, precisely because the Jewish people in their Third Commonwealth in the Land of Israel have such profound importance for the Christian West.
For the article click here.
3. A very disturbing story coming from the Diocese of Savannah where Bishop John Kevin Boland is preventing an orthodox Catholic, Robert Kumpel of the very well written St. John’s Valdosta Blog, from attending any Mass in his diocese. Bishop John Kevin Boland is doing so in conjunction with a lawsuit leveled against by another layperson to Mr. Kumpel so as to prevent him from investigating allegations of multiple abuses by diocesan officials. In other words it seems that Bishop Boland is frantically covering something up, but we don’t know what that is because of a restraining order on Mr. Kumpel who was attempting to investigate this.
Bishop John Kevin Boland is the ecclesiastical equivalent of a Catholic politician who is personally opposed to abortion but publicly for it. For example, Bishop John Kevin Boland is personally orthodox, but ecclesiastically heterodox in his application of Church teaching. Such as Archbishop Donald Wuerl of the Archdiocese of Washington where he is known for his personal orthodoxy but is lacking in applying it in his pastoral and management style.
For the article click here.