(Guest post by commenter Greg Mockeridge)
I remember watching a documentary on Michael Jackson shortly after his death. In this documentary, a journalist had said regarding Jackson’s ever-changing facial appearance, ” Just when I thought Michael couldn’t look any weirder, he would look weirder.” Likewise, Just when I thought the pontificate of Pope Francis couldn’t get any more bizarre, it gets more bizarre.
And the release of the apostolic exhortation Amoris Laetitia (AL) added another bizarre twist to the disaster that is this pontificate. I’m not really surprised by the document itself. From what precious little I have read, it seems to be standard Pope Francis writ, some beautiful statements along with incoherent gibberish and laced with a poison pill or two.
What I really find bizarre is this essay
from former prefect of the Apostolic Signatura and now Patron of the Knights of Malta Cardinal Raymond Burke that appeared on the National Catholic Register’s website on Monday April 11th. The first two paragraphs state:
The secular media and even some Catholic media are describing the recently issued post-synodal apostolic exhortation Amoris Laetitia, “Love in the Family,” as a revolution in the Church, as a radical departure from the teaching and practice of the Church, up to now, regarding marriage and the family.
Such a view of the document is both a source of wonder and confusion to the faithful and potentially a source of scandal, not only for the faithful but for others of goodwill who look to Christ and his Church to teach and reflect in practice the truth regarding marriage and its fruit, family life, the first cell of the life of the Church and of every society.
As to what His Eminence means by “even some Catholic media” is not all together clear. Some have tried to say that the Cardinal is merely referring to the National Catholic Reporter/America Magazine crowd. Regardless of who the good cardinal had in mind by that statement, the upshot of it is that the Pope Francis shills in the orthodox Catholic Media Complex have used Burke’s essay as a club to beat the pope’s orthodox critics over the head. One such example is this attack on Steve Skojec (of One Peter Five fame) from blogger Dave Armstrong.
But contrary to what Mr. Armstrong asserts in his post, the Cardinal has not come out “strongly in support” of the apostolic exhortation. He utters not a word of praise (or criticism for that matter) of AL. He merely says, repeatedly, that the document is not magisterial.
A Good Friday meditation on the Cross by commenter Greg Mockeridge.
Out of all Christian symbols, the sign of the Cross is by far the most significant. In the Catholic and Eastern Orthodox faiths, the blessings given by priests, which are believed to convey actual grace, are given with the sign of the Cross.
The Cross also symbolizes one of the cruelest forms of capital punishment ever inflicted in human history. So it should be no surprise that this “sign of contradiction” is seen by many as the largest “stumbling block” of the Christian faith.
Such reaction, while superficially understandable, ignores a foundational truth of human experience large and small as attested to by history: the greatest of life’s triumphs and successes have always come on the heels of the worst failures and horrors.
This truth finds it fulfillment in the Crucifixion and Resurrection of Our Lord.
While believing firmly in the truth of this great paradox, I couldn’t shake the feeling that the Cross symbolized something more than just a paradox, a deeply profound paradox though it may be.
In reading what then-Cardinal Joseph Ratzinger (now pope emeritus Benedict XVI) had to say regarding the sign of the cross in his book Spirit of the Liturgy, I believe my hunch was vindicated. The sign of the Cross is the sign of God’s mark on creation prior to being a sign of crucifixion.
He states: Continue Reading