Just received breaking news from Katerina Ivanovna, M.J. Andrew, and an email from Coalition for Life concerning a major defection from Planned Parenthood to the Culture of Life movement.
Abby Johnson worked at Planned Parenthood abortion mill in Bryan, Texas for eight years, the last two as its director. After viewing an ultrasound of an abortion she had a spiritual conversion. Last month she submitted her resignation to the abortion mill and like clockwork Planned Parenthood has placed a restraining order on her and the local chapter of Coalition for Life, where she had been spending more and more time at.
Politicians make asinine statements all the time, but sometimes there is one that stands out from the crowd for its sheer cluelessness, duplicity and perversity. Patrick Kennedy, yep, one of Teddy Kennedy’s sons, a Democrat member of Congress from Rhode Island, lambasted the Church for not falling into line behind ObamaCare. Here is a statement that he made to CNSNews.
“I can’t understand for the life of me how the Catholic Church could be against the biggest social justice issue of our time, where the very dignity of the human person is being respected by the fact that we’re caring and giving health care to the human person–that right now we have 50 million people who are uninsured,” Kennedy told CNSNews.com when asked about a letter the U.S. Conference of Catholic Bishops (USCCB) had sent to members of Congress stating the bishops’ position on abortion funding in the health-care bill.
Health care reform has been at the forefront of the American political discourse in the past few months. One of the most difficult tasks in this debate is to discern an authentically Catholic approach to reform efforts. The Catholic Church takes no official position as to how a health care system ought to be structured, but rather presents enduring moral principles that must be present in public policy.
Adhering to the richness of Catholic social teaching, the ultimate goal for Catholics must be to establish a system that is capable of universal access and coverage for all American citizens, one way or another. Any number of schemes might achieve universal health insurance and preferences will differ based on political philosophy, but the end result seems to be a Catholic moral obligation. In this sense, no Catholic ought to oppose universal health care, if it means achieving coverage for all Americans citizens either through market schemes, government assistance, “third sector” non-profit organizations, co-operatives efforts (co-ops), or some combination of these depending on the social need, the ethical principles at stake, and the resources each solution offers.
Catholic social teaching treats health care as a profound social interest and essential for the common good. Health care, because of this, ought not to be viewed as a mere commodity. The poor and vulnerable, by default, are immediately disadvantaged as health care costs increase. The United States, we are told, has the most technologically advanced and best quality medical care. But, one must inquire: at what cost? Other consumer “goods” are not essential safeguards to the indispensable good of human life in the same way as medical care.
Health care markets that are laissez-faire, an inherently utilitarian mechanism, do not necessarily yield nor are they ordered toward natural justice. Natural law theory is alien to such a mechanism— it is not intrinsic to it, neither is solidarity or preferential option for the poor, though these things are not necessarily excluded by it.
It is self-evident that different spheres of society appropriately employ different standards of distribution. College professors assign grades based on merits of achievement; athletic competition employs the same principle. Parents might distribute slices of cake at a birthday party to strict equality. In the same way, numerical equality governs votes in a democratic society. Food, clothing, shelter, electronic goods, clothing, automobiles, jewelry, etc, receive unequal distribution by market mechanisms—sometimes justly, sometimes not.
Need is one of those principles of distribution (and one of those things often argued about) recognized in some spheres, but not others. Need is terrible for distributing grades, but the proper principle for distributing emergency food supplies. Need, arguably, is a proper principle for the distribution of health care. Health is necessary for a community’s proper functioning. Justice, in terms of health care, will require a redeveloped way of distributing health care based on personal responsibility, collective interest, and legitimate need—the weakest and most vulnerable among us first and foremost.
Many important areas of life must resist “commodification,” at least in the same sense as dispensable goods. This could not be more evident than by the fact that people are becoming commodities to other people. Children are the prime example of this, from abortion to assisted reproduction. Fundamentally, justice demands that we re-examine our consumerism for it is the heart of the issue and I believe, the life-source of the “Culture of Death.” Continue reading
[Updates at the bottom of this posting as of 3:03am CDT on AD 9-10-2009]
President Obama’s speech covered many topics, lets first layout our President’s plan:
I. Keep the health insurance you have now.
1. Pre-existing symptoms or disabilities no longer will disqualify anyone from coverage.
2. No spending caps set by insurance companies.
3. No drop in coverage in the middle of an illness.
4. Limit on out of pocket expense.
5. Minimal requirements of coverage.
II. Public Option & Exchange
1. When losing your job you have the Public Option if you can’t afford insurance.
2. Insurance exchange markets will be required for insurance companies to participate in.
3. Tax credits for small businesses.
4. In theory this will not lead to a government take over.
A New Jersey representative was on the floor of the House last night clearly and passionately articulating the connection between state-funded health care and state-funded abortions. Sure, the House was empty and he was talking to two other Representatives. His arguments were no less compelling.
The number of abortions will dramatically increase under the coming state-controlled health care plan. This is something we need to amplify for public consideration; especially to those of a religious mindset who may be inclined to favor state-enforced health care.
I hope to find a video soon; let me know if you do!
I wasn’t sure whether or not to post this as an update to my earlier post on John Holdren, but I thought it was interesting enough to warrant its own posting.
I’ve read some of the scanned pages of Ecoscience, the 1977 book co-authored by Holdren that calls for horrifying coercive measures for population control. Interestingly, Holdren & Co. felt the need to address pro-life arguments in their book. Their moral reasoning only proves, yet again, how dangerous (not to mention illogical) some ‘scientists’ can become when they venture into moral philosophy. This provides us an opportunity to take a tour through the inhuman humanism condemned by Pope Benedict in Caritas in Veritate.