The U.S. Conference of Catholic Bishops Pro-Life Secretariat just released a statement denouncing the defeat of the Pro-Life Nelson Amendment. In addition the USCCB will not support any health care bills that diminishes the Stupak Amendment that was passed in the U.S. House of Representatives.
Here is their released statement in its entirety:
December 9, 2009
Bishops Call Vote a Grave Mistake and Serious Blow to Genuine Reform
Say the Senate Should Not Support Bill in its Current Form
Hope That House Provisions on Abortion Funding Prevail
BISHOPS DEEPLY DISAPPOINTED BY SENATE VOTE
TO TABLE NELSON-HATCH-CASEY AMENDMENT
WASHINGTON—“The Senate vote to table the Nelson-Hatch-Casey amendment is a grave mistake and a serious blow to genuine health care reform,” said Cardinal Francis George, President of the United States Conference of Catholic Bishops. “The Senate is ignoring the promise made by President Obama and the will of the American people in failing to incorporate longstanding prohibitions on federal funding for abortion and plans that include abortion.”
Bishop William Murphy, Chair of the bishops’ Committee on Domestic Justice and Human Development, said: “Congress needs to retain existing abortion funding restrictions and safeguard conscience protections because the nation urgently needs health care reform that protects the life, dignity, conscience and health of all. We will continue to work with Senators, Representatives and the Administration to achieve reform which meets these criteria. We hope the Senate will address the legislation’s fundamental flaw on abortion and remedy its serious problems related to conscience rights, affordability and treatment of immigrants.”
The Senate defeated the pro-life Nelson amendment that would have disallowed public money to be spent on killing babies.
Steven Ertelt of LifeNews.com explains what the current bill contains without the pro-life Nelson amendment:
The legislation currently allows abortion funding under both the public option and the affordability credits to purchase health care insurance.
Pro-abortion Republicans Olympia Snowe and Susan Collins of Maine voted along with most Democrats when pro-abortion Democrat Senator Barbara Boxer of California moved to kill the bill. Democratic Senators Bob Casey, Jr. of Pennsylvania, David Pryor of Arkansas, Byron Dorgan and Kent Conrad of North Dakota, Edward Kaufman of Delaware, and Evan Bayh of Indiana voted along with the rest of the Republicans to not kill this amendment.
Is one of the most recent columns over at Vox Nova prophetic? Has Senator Harry Reid set into motion what is to be the death of health care reform because of the abortion issue?
The Senate Majority Leader unveiled the health care legislation yesterday and it is already under attack by pro-life groups because it contains language strikingly similar to the Capps Amendment—the original abortion provisions of the House health care bill until it was removed and replaced upon the passage of the Stupak Amendment which explicitly prohibited the funding of abortion or subsidizing of insurance plans that cover abortions in what would be newly-created health exchanges. →']);" class="more-link">Continue reading
RealClearMarkets recently featured an intriguing article about taxpayer funded abortion. The author appears to be pro-choice or rather indifferent to the question of legal abortion. Regardless of his own view, his points and his conclusions are well worth the read. →']);" class="more-link">Continue reading
“Progressives” all over the Internet are absolutely dismayed over the Stupak amendment, but they way in which they are expressing it is rather curious. Rather than standing up and proudly defending a woman’s right to murder her unborn child – or even to, in the more clinical and dehumanizing language, “terminate her pregnancy” – they are chiefly complaining about the class discrimination they believe is inherent in the amendment. Allegedly the Stupak amendment will only make it harder for poor and middle class women to get abortions, while rich women will continue to have access to them.
This distraction is as old as it is absurd. No one objects to abortions for the poor while supporting abortions for the rich. It’s easier for a rich person to buy drugs, to hire hit-men to take out an annoying spouse, or to commit any number of crimes against individuals and society. This has never been an argument for legalizing objectionable or violent behavior.
While the moral point the progressives wish to make is bankrupt, their concerns are based on recent and objective analysis of the larger implications of the Stupak amendment. If Stupak remains in the health care bill, it will actually have the effect of significantly reducing the abortion rate.
Just received breaking news from Katerina Ivanovna, M.J. Andrew, and an email from Coalition for Life concerning a major defection from Planned Parenthood to the Culture of Life movement.
Abby Johnson worked at Planned Parenthood abortion mill in Bryan, Texas for eight years, the last two as its director. After viewing an ultrasound of an abortion she had a spiritual conversion. Last month she submitted her resignation to the abortion mill and like clockwork Planned Parenthood has placed a restraining order on her and the local chapter of Coalition for Life, where she had been spending more and more time at.
Politicians make asinine statements all the time, but sometimes there is one that stands out from the crowd for its sheer cluelessness, duplicity and perversity. Patrick Kennedy, yep, one of Teddy Kennedy’s sons, a Democrat member of Congress from Rhode Island, lambasted the Church for not falling into line behind ObamaCare. Here is a statement that he made to CNSNews.
“I can’t understand for the life of me how the Catholic Church could be against the biggest social justice issue of our time, where the very dignity of the human person is being respected by the fact that we’re caring and giving health care to the human person–that right now we have 50 million people who are uninsured,” Kennedy told CNSNews.com when asked about a letter the U.S. Conference of Catholic Bishops (USCCB) had sent to members of Congress stating the bishops’ position on abortion funding in the health-care bill.
Health care reform has been at the forefront of the American political discourse in the past few months. One of the most difficult tasks in this debate is to discern an authentically Catholic approach to reform efforts. The Catholic Church takes no official position as to how a health care system ought to be structured, but rather presents enduring moral principles that must be present in public policy.
Adhering to the richness of Catholic social teaching, the ultimate goal for Catholics must be to establish a system that is capable of universal access and coverage for all American citizens, one way or another. Any number of schemes might achieve universal health insurance and preferences will differ based on political philosophy, but the end result seems to be a Catholic moral obligation. In this sense, no Catholic ought to oppose universal health care, if it means achieving coverage for all Americans citizens either through market schemes, government assistance, “third sector” non-profit organizations, co-operatives efforts (co-ops), or some combination of these depending on the social need, the ethical principles at stake, and the resources each solution offers.
Catholic social teaching treats health care as a profound social interest and essential for the common good. Health care, because of this, ought not to be viewed as a mere commodity. The poor and vulnerable, by default, are immediately disadvantaged as health care costs increase. The United States, we are told, has the most technologically advanced and best quality medical care. But, one must inquire: at what cost? Other consumer “goods” are not essential safeguards to the indispensable good of human life in the same way as medical care.
Health care markets that are laissez-faire, an inherently utilitarian mechanism, do not necessarily yield nor are they ordered toward natural justice. Natural law theory is alien to such a mechanism— it is not intrinsic to it, neither is solidarity or preferential option for the poor, though these things are not necessarily excluded by it.
It is self-evident that different spheres of society appropriately employ different standards of distribution. College professors assign grades based on merits of achievement; athletic competition employs the same principle. Parents might distribute slices of cake at a birthday party to strict equality. In the same way, numerical equality governs votes in a democratic society. Food, clothing, shelter, electronic goods, clothing, automobiles, jewelry, etc, receive unequal distribution by market mechanisms—sometimes justly, sometimes not.
Need is one of those principles of distribution (and one of those things often argued about) recognized in some spheres, but not others. Need is terrible for distributing grades, but the proper principle for distributing emergency food supplies. Need, arguably, is a proper principle for the distribution of health care. Health is necessary for a community’s proper functioning. Justice, in terms of health care, will require a redeveloped way of distributing health care based on personal responsibility, collective interest, and legitimate need—the weakest and most vulnerable among us first and foremost.
Many important areas of life must resist “commodification,” at least in the same sense as dispensable goods. This could not be more evident than by the fact that people are becoming commodities to other people. Children are the prime example of this, from abortion to assisted reproduction. Fundamentally, justice demands that we re-examine our consumerism for it is the heart of the issue and I believe, the life-source of the “Culture of Death.” →']);" class="more-link">Continue reading
[Updates at the bottom of this posting as of 3:03am CDT on AD 9-10-2009]
President Obama’s speech covered many topics, lets first layout our President’s plan:
I. Keep the health insurance you have now.
1. Pre-existing symptoms or disabilities no longer will disqualify anyone from coverage.
2. No spending caps set by insurance companies.
3. No drop in coverage in the middle of an illness.
4. Limit on out of pocket expense.
5. Minimal requirements of coverage.
II. Public Option & Exchange
1. When losing your job you have the Public Option if you can’t afford insurance.
2. Insurance exchange markets will be required for insurance companies to participate in.
3. Tax credits for small businesses.
4. In theory this will not lead to a government take over.
A New Jersey representative was on the floor of the House last night clearly and passionately articulating the connection between state-funded health care and state-funded abortions. Sure, the House was empty and he was talking to two other Representatives. His arguments were no less compelling.
The number of abortions will dramatically increase under the coming state-controlled health care plan. This is something we need to amplify for public consideration; especially to those of a religious mindset who may be inclined to favor state-enforced health care.
I hope to find a video soon; let me know if you do!
I wasn’t sure whether or not to post this as an update to my earlier post on John Holdren, but I thought it was interesting enough to warrant its own posting.
I’ve read some of the scanned pages of Ecoscience, the 1977 book co-authored by Holdren that calls for horrifying coercive measures for population control. Interestingly, Holdren & Co. felt the need to address pro-life arguments in their book. Their moral reasoning only proves, yet again, how dangerous (not to mention illogical) some ‘scientists’ can become when they venture into moral philosophy. This provides us an opportunity to take a tour through the inhuman humanism condemned by Pope Benedict in Caritas in Veritate.