Kevin Williamson thinks Allison Benedikt is right – rich liberals have a moral obligation to send their kids to public school. And he has a way to make it fair.
People hold capital in the form that brings them the best returns, and for the modestly affluent professional class, your lawyers and high-school principals and such, holding capital in the form of a nice house in a neighborhood with good schools provides the maximum return. Ms. Benedikt, savvy social observer that she is, concedes that “rich people might cluster.” (Might?) That the main trend in socioeconomic migration over the last few centuries or so seems to have escaped her here is not my particular concern, but it should be pointed out that the enemies of private education generally fail to consider the extent to which that rich-guy clustering provides advantages beyond high-quality schools. The development of social and professional networks, prestige, learning high-status habits and manners, etc., all are enormously important perks associated with living among the well-to-do. (I believe it was WFB who observed that a sufficiently motivated student could get a Yale-quality education practically anywhere, but that’s not what Yale is for.) The difference between a summer job answering phones at your neighbor’s law firm and a summer job mowing grass (or, more common, no summer job at all) is considerable. Redistributing funds is not sufficient; we have to redistribute people.
What we obviously must do, therefore, is turn rich white liberals out of their homes.
Ideally, they would relocate to the very worst neighborhoods, where, applying the Benedikt principle, they would do the most good. But I do not really care where they go, so long as they go.
They didn’t transfer feasts to Sunday, that’s why.
That said, I wouldn’t volunteer to change places.
At 8:00 a.m. on Thursday, August 29, 2013, in what has been called a “brutal and vicious act,” a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, forcibly removing all four of the family’s children (ages 7-14). The sole grounds for removal were that the parents, Dirk and Petra Wunderlich, continued to homeschool their children in defiance of a German ban on home education.
The children were taken to unknown locations. Officials ominously promised the parents that they would not be seeing their children “anytime soon.”
Couldn’t be any worse than the choice for the next Batman.
A House panel says that Obama needs Congressional approval before attacking Syria. What, do they think this is a constitutional republic with clearly delineated lines of authority?
Larry D announced the winner of the summer’s hottest contest.
It’s true that Germans and Greeks work very different amounts, but not in the way you expect. According to the Organization for Economic Co-operation and Development, the average German worker put in 1,429 hours on the job in 2008. The average Greek worker put in 2,120 hours. In Spain, the average worker puts in 1,647 hours. In Italy, 1,802. The Dutch, by contrast, outdo even their Teutonic brethren in laziness, working a staggeringly low 1,389 hours per year.
If you recheck your anecdata after looking up the numbers, you’ll recall that on that last trip to Florence or Barcelona you were struck by the huge number of German (or maybe they were Dutch or Danish) tourists around everywhere.
The truth is that countries aren’t rich because their people work hard. When people are poor, that’s when they work hard. Platitudes aside, it takes considerably more “effort” to be a rice farmer or to move sofas for a living than to be a New York Times columnist. It’s true that all else being equal a person can often raise his income by raising his work rate, but it’s completely backward to suggest that extraordinary feats of effort are the way individuals or countries get to the top of the ladder. On the national level the reverse happens—the richer Germans get, the less they work.
This is a somewhat humorous map of how Americans view Europe.
A Geography of Prejudice is one way of calling what Yanko Tsvetkov created.
Retired Archbishop Philip. M. Hannan of New Orleans, still alive at the age of 97, discusses his service in the video above, made in 2007, with the 505th parachute infantry regiment of the 82nd Airborne in World War II. Ordained at the North American College in Rome on December 8, 1939, he served with the 82nd Airborne as a chaplain from 1942-46, and was known as the Jumping Padre. He was assigned to be the chaplain of the 505th Regiment with the rank of Captain shortly after the Battle of the Bulge in 1944. He had many adventures during his time with the 505th, but perhaps the most poignant was what happened to him on May 5th, 1945, in the final days of the War in Europe.
On May 5, 1945, the 505th overran a concentration camp near Wobbelin in Germany. Captain Hannan and his assistant James Ospital hurried to the camp to see what they could do to help. A scene of complete horror awaited them. Corpses were sprawled everywhere. Dying prisoners lay in filthy bunks crudely made out of branches. All the prisoners looked like skeletons, both the dead and the living. The camp reeked of the smells of a charnel house and a sewer.
In a story those in homeschooling stories may already have heard about, Federal Judge Lawrence Burman issued a ruling in late January granting political asylum to a family of Evangelical Christians from Germany, on the basis that they faced religious persecution in Germany over their belief that they needed to homeschool their children in order to provide them with proper religious formation. With a number of writers, both American and European, pursuing a narrative in which Europe is far more civilized and tolerant than the US, this event provides an interesting example of how European laws are often, in practice, far more restrictive than people in the US would be comfortable with.
The family in question had suffered repeated fines for homeschooling their children, and had been threatened with jail time or loss of custody.
Uwe and Hannelore Romeike, who are evangelical Christians, say they were forced to go the the US because they wanted to educate their five children at home, something that is illegal in Germany….
In October 2006, police came to the Romeike home and took the children to school. In November 2007 Germany’s highest appellate court ruled that in severe cases of non-compliance, social services could even remove children from home.
Uwe Romeike told the Associated Press that the 2007 ruling convinced him and his wife that “we had to leave the country.” The curriculum in public schools over the past few decades has been “more and more against Christian values,” he said.