Just when you thought the dissident “Catholic” university couldn’t find a new low, it manages to surpass even our lowest expectations.
The Lecture Fund at Georgetown University is planning to host Planned Parenthood Federation of America (PPFA) President Cecile Richards on campus this April, The Cardinal Newman Society has learned.
“This is the latest in a long history of scandal at Georgetown University,” said Cardinal Newman Society President Patrick Reilly. “Disguised as an academic event, this is nothing more than a platform for abortion advocacy at a Catholic university and under the nose of the Catholic bishops, featuring a wicked woman who defends the sale of baby body parts and is responsible for the deaths of millions of aborted children.”
It would be one thing to invite Richards to a debate, but here she is given the floor to spew her pro-abortion propaganda. And with Ms. Richards, we’re not talking about someone who happens to favor abortion but who is discussing a different topic. No, she is the head of an organization that is responsible for the murder of over 300,000 unborn children per year, not to mention the selling of body parts. Planned Parenthood is just about the most anti-Catholic institution on the face of the Earth, and the head of this organization is being given a platform by an institution that deems itself to be Catholic.
How outrageous is this decision? The Archdiocese of Washington even spoke out against the decision.
In any case, this is not our issue here. What we lament and find sadly lacking in this choice by the student group is any reflection of what should be an environment of morality, ethics and human decency that one expects on a campus that asserts its Jesuit and Catholic history and identity.
One would prefer to see some recognition by this student group of the lives and ministry, focus and values of people like Blessed Óscar Romero, Blessed Teresa of Calcutta and Pope Francis in place of that group’s seemingly constant preoccupation with sexual activity, contraception and abortion. The Archdiocese of Washington is always open and ready to dialogue with the students, faculty and administration of the University on issues of such significance.
The apparent unawareness of those pushing the violence of abortion and the denigration of human dignity that there are other human values and issues being challenged in the world lends credence to the perception of the “ivory tower” life of some on campus. This unfortunately does not speak well for the future. One would hope to see this generation of Georgetown graduates have a far less self-absorbed attitude when facing neighbors and those in need, especially the most vulnerable among us.
When even this Archdiocese condemns an action, you know you’ve gone too far.
I do not normally encourage vocally protesting a speaker, as I generally find it obnoxious. This is a case where I can make an exception.
William Peter Blatty, well-known novelist, author of the Exorcist, a Georgetown graduate, class of 1950, is spearheading an effort to force Georgetown to reform, or to cease to call itself Catholic. Here is his letter:
I invite you today to join me in The Father King Society to Make Georgetown Honest, Catholic, and Better by signing on to a very special effort here. I ask you also to curtail your donations to Georgetown University for one year.
The late Jesuit Father Thomas M. King was a good friend. I had the privilege of lecturing his theology class, which started the rumor that he had inspired my priestly character in The Exorcist. Father King inspired many other things; and our effort now.
On May 5, 2012, in a speech to American bishops, Pope Benedict XVI called on America’s Catholic universities to reaffirm their Catholic identity. The Pope noted the failure of many Catholic universities to comply with Blessed John Paul II’s apostolic constitution Ex corde Ecclesiae. The Pope said that preservation of a university’s Catholic identity “entails much more than the teaching of religion or the mere presence of a chaplaincy on campus.”
For 21 years now. Georgetown University has refused to comply with Ex corde Ecclesiaie (“From The Heart of the Church”), and, therefore, with canon law. And, it seems as if every month GU gives another scandal to the faithful! The most recent is Georgetown’s obtuse invitation to Secretary Sebelius to be a commencement speaker.
Each of these scandals is proof of Georgetown’s non-compliance with Ex corde Ecclesiae and canon law. They are each inconsistent with a Catholic identity, and we all know it. A university in solidarity with the Church would not do these prideful things that do so much harm to our communion. (You can pen a heartfelt letter to the Cardinal Archbishop of Washington and the Holy Father offering your own experience here.)
In the months to come, The Father King Society will ask Georgetown and the Church for explanations and decisions. In 1991, in an effort led by courageous Georgetown students, my dearly missed classmate, GU Law Center Prof. Richard Alan Gordon, took the awesome step of submitting a canon law petition asking the Church to remove Georgetown’s right to call itself Catholic. Then Dean of Students John J. DeGioia had authorized the funding of a pro-abortion student advocacy group. A contemporaneous secret memorandum from the Association of Jesuit Colleges and Universities to the presidents of all Jesuit institutions showed us that Dr. DeGioia’s decision was part of a larger scheme: GU was to be the dissident leader for others to follow. Dean Gordon’s effort was provocative and drastic, but within months of the filing, Rome required Georgetown to reverse itself, and Georgetown did.
Father Tom King was actively involved and submitted an essay to be used in support of the canon law action. (We post it here.) Soon after the 1991 “GU Choice” funding, a meeting took place on campus that collected the students, teachers, alumni and parents who had reacted to the University’s scandal in diverse ways. Fr. King listened intently, and then the mild-speaking priest told us of a call the night before from his brother, also a priest. His brother had said, “Tom, you have to choose sometimes — either you fish or cut bait.” Father King told us that he had decided to fish. And now, at long last, so have I. I ask you to join us!
For almost two decades, The Cardinal Newman Society has pursued with true inspiration and devotion its unique ministry to strengthen Catholic higher education in America. CNS has agreed to help us. Likewise, the St. Joseph’s Foundation, a Texas charity that focuses on canon law, has been a source of valuable information. We appreciate the help of both apostolates.
We may choose to file a canon action again, one much larger in scale and seeking alternative forms of relief that will include, among others, that Georgetown’s right to call itself Catholic and Jesuit be revoked or suspended for a time. We will ask for lesser relief as well. Of course, what we truly seek is for Georgetown to have the vision and courage to be Catholic but clearly the slow pastoral approach has not worked. I invite you to sign the “Mandate of Procurator” on this website so that I, and other alumni, parents, teachers and students, may represent you in this special and historic Church petition. Continue reading
Msgr. Pope linked to this editorial from the Catholic Standard. It condemns Georgetown’s decision to invite Kathleen Sebelius to speak at a commencement, and does so in unequivocal terms. Here’s one key graph:
Founded in 1789 by John Carroll, a Jesuit priest, Georgetown University has, historically speaking, religious roots. So, too, do Harvard, Princeton and Brown. Over time, though, as has happened with these Ivy League institutions, Georgetown has undergone a secularization, due in no small part to the fact that much of its leadership and faculty find their inspiration in sources other than the Gospel and Catholic teaching. Many are quite clear that they reflect the values of the secular culture of our age. Thus the selection of Secretary Sebelius for special recognition, while disappointing, is not surprising.
And then this:
With all of the people struggling so hard to preserve freedom of religion, and with all that the United States Conference of Catholic Bishops has said in defense of this important value, Georgetown’s choice of the architect of the radical challenge of such freedom for special recognition can only be seen as a statement of where the university stands – certainly not with the Catholic bishops.
The editorial is not mincing words. It is plainly stating that Georgetown is, for all intents and purposes, no longer a Catholic university. As Msgr. Pope notes, these words come from the Archdiocese’s official newspaper, and therefore had to be signed off on by the Cardinal’s senior staff.
There’s much more, and Msgr. Pope also adds his own take on the editorial.
Sandra Fluke professes not to have known that birth control pills for $9.00 for a month’s supply are available within easy walking distance of Georgetown. I believe her. I doubt if Sandra Fluke would ever do anything as declasse as shop at a Walmart. That is for the hoi polloi. Sandra’s life as a struggling law student includes trips to Europe, presumably paid for by her mega-rich boy friend. Continue reading
Part 13 of my ongoing survey of the follies of many modern day Jesuits. Georgetown University, founded in 1789, is the oldest Jesuit college in the United States. Last week it found itself at the center of the debate over the HHS Mandate. How the powers that be at Georgetown reacted to all of this is instructive.
On February 16, 2012 Representative Darrell Issa (R. CA), chairman of the House Oversight and Government Reform Committee held a hearing on the ramifications of the HHS Mandate in regard to religious freedom. Democrats had the opportunity to present witnesses. Initially they were going to have Barry Lynn, a Methodist minister and Leftist political activist, and head of the Americans United for Separation of Church and State, but for some reason that fell through for the Democrats. They then proposed Sandra Fluke, identified as a third year law student at Georgetown. Issa refused to allow her to testify on the grounds that she wasn’t testifying about the religious liberty issue but rather about a perceived need for contraception. The Democrats, who realized that they were in trouble on the religious liberty issue, used this as an argument against the hearings, arguing that women were banned from the hearings as speakers. This was a lie, as there were two panels which testified in opposition to the Mandate at the hearing. The second panel included Dr. Allison Garrett and Dr. Laura Champion who testified as to the dangers that the HHS Mandate poses to religious liberty.
On February 23, 2012, Nancy Pelosi (D.CA), minority leader, organized a Democrats only “hearing” at which Sandra Fluke gave her testimony. Go here to read that testimony. Among other statements she said that in three years contraceptives could cost a law student three grand.
The idea that someone at Georgetown Law School, an elite school that costs over 50k a year to attend, was crying poverty over the alleged cost of $1,000.00 a year, a sum about $800-$900 too high in relationship to the actual cost, to make illicit whoopee has its comedic possibilities, and this was seized upon by Rush Limbaugh on Wednesday February 29:
What does it say about the college co-ed Sandra Fluke, who goes before a congressional committee and essentially says that she must be paid to have sex, what does that make her? It makes her a slut, right? It makes her a prostitute. She wants to be paid to have sex. She’s having so much sex she can’t afford the contraception. She wants you and me and the taxpayers to pay her to have sex. What does that make us? We’re the pimps. (interruption) The johns? We would be the johns? No! We’re not the johns. (interruption) Yeah, that’s right. Pimp’s not the right word. Okay, so she’s not a slut. She’s “round heeled.” I take it back.
This caused an uproar and on Thursday March 1, John J. DeGioia, the first lay President of Georgetown, released this statement: Continue reading
What’s a tenured associate professor of government teaching at a Catholic university to do when he believes the institution isn’t really Catholic?
It’s pretty easy to say “Give up your tenure and go where you will find what you are looking for.” Sometimes, witness to one’s faith entails suffering.
Agreed. But, making that decision isn’t so simple when other considerations—like those of family, financial obligations (a mortgage, for example), and the like—must also be factored into the equation.
The situation presents an authentic ethical dilemma, one that confronted a former Associate Professor of Government at Georgetown University, Patrick Deneen.
In a letter published at Front Porch Republic, Deneen said with regard to Georgetown University:
…Georgetown increasingly and inevitably remakes itself in the image of its secular peers, ones that have no internal standard of what a university is for other than the aspiration of prestige for the sake of prestige, its ranking rather than its commitment to Truth. Its Catholic identity, which should inform every activity of the community, from curriculum to dorm life to faculty hiring, has increasingly been cordoned off to optional activities of Campus Ministry.
Describing his experience, Deneen wrote:
In the seven years since I joined the faculty at Georgetown, I have found myself often at odds with the trajectory and many decisions of the university. In 2006 I founded The Tocqueville Forum as a campus organization that would offer a different perspective, one centered on the moral underpinnings of liberal learning that are a precondition for the continued existence of liberal democracy, and one that would draw upon the deep wisdom contained in the Catholic humanistic tradition. I have been heartened and overjoyed to witness the great enthusiasm among a myriad of students for the programming and activities of the Forum. However, the program was not supported or recognized by the institution, and that seemed unlikely to change. While I did not seek that approval, I had hoped over the years that the program would be attractive to colleagues across disciplines on the faculty, and would be a rallying-point for those interested in reviving and defending classical liberal learning on campus. The Tocqueville Forum fostered a strong community of inquiry among a sizeable number of students, but I did not find that there was any such community formed around its mission, nor the likely prospect of one, among the more permanent members of the university. I have felt isolated and often lonely at the institution where I have devoted so many of my hours and my passion.
So, where is Professor Deneen headed?
The University of Notre Dame (UND).
However, Deneen appears not to be headed to South Bend blinded by all of the UND hype. He wrote:
I don’t doubt that there will be many battles at Our Lady’s University. But, there are at least some comrades-in-arms to share in the effort.
UND hired Deneen, he wrote, because they regard him as “someone who can be a significant contributor to its mission and identity, particularly the Catholic identity of the institution.”
Although considerations like these are not typically a criterion for hiring at Georgetown as Deneen noted, The Motley Monk would humbly suggest that even in those institutions where they are, there’s quite a distance between espousing those ideals and translating them to pedagogical lessons in every classroom, dorm, and student activity.
For Professor Deneen’s willingness to witness to the importance of an institution’s Catholic identity in name and in fact, The Motley Monk offers a “call out” and “both thumb up.”
To read Professor Deneen’s letter, click on the following link:
To follow The Motley Monk’s daily blog, click on the following link:
Patrick Deneen of Georgetown University has an essay on Minding The Campus in which he argues that cultural and intellectual conservatives should be more cautious about championing Great Books type programs in colleges and universities as an antidote to the rootlessness and relativism of the modern curriculum, because the Great Books format itself is often essentially relativistic:
Most curricula in the Great Books offer the various philosophies as inherently coherent and valid systems, suggesting to each student that there is finally no basis on which to decide which philosophy to adopt other than mere preference. One must simply decide. This Nietzschean (or Schmittian) lesson is reinforced by the typical organization of such curricula (where they persist), which is typically chronological. Given that most students today have deeply ingrained progressive worldviews (that is, the view that history has been the slow but steady advance of enlightenment in all forms, culminating in equal rights for all races, all genders, and all sexual preferences), a curriculum that begins with the Bible and Greek philosophy and ends with Nietzsche subtly suggests that Nietzsche is the culmination of Enlightenment’s trajectory. The fact that his philosophy is reinforced by the message that an education in the Great Books consists in exposure to equally compelling philosophies between which there is no objective basis to prefer only serves to deepen the most fundamental lesson of a course in the Great Books, which is a basic form of relativism. The choice of a personal philosophy is relative, and the basis on which one makes any such choice is finally arbitrary, the result of personal preference or attraction.
Since 2002 Ken Masugi, a senior fellow of the Claremont Institute and lecturer in Government at Johns Hopkins University, Washington DC, has conducted Advent interviews with James V. Schall, S.J., author of over thirty books on political theory and theology. Fr. Schall teaches in the Government Department of Georgetown University.
The interviews themselves are a delight to read and span a variety of topics from current events to the pontificate of Pope Benedict XVI to issues in philosophy, theology and ethics — and sometimes, in addition, what books Fr. Schall himself is reading at that particular moment in time.
The fifth installment of my series pointing out the follies of some Jesuits in this country. Father John O’Malley, SJ, of the theology department of Georgetown has a piece in America, where else?, in which he hails Obama as a President who embodies something called “the Spirit of Vatican II”. Actually I think Obama really embodies “the Spirit of Jesuits Trapped in ’68”. Father Z does the necessary fisking of the article here. Carl Olsen has some pointed comments on the same subject here. Rich Leonardi of Ten Reasons points us to thoughts about the meaning of Vatican II by the late, and very great, Avery Cardinal Dulles, SJ, which appeared in America in 2003.
Catholic Democrats come to the defense of their leader in regard to Georgetown and Notre Dame and run into a buzzsaw named Father Z here.
Update: Good analysis of why Catholic Democrats and other Obama-philes are so concerned about the fallout from Notre Dame is given here by the always readable Damian Thompson across the pond at his blog Holy Smoke.
When Obama gave an economics speech at Georgetown, the monogram IHS in the background was covered over at the request of the White House. I approve! Whenever this President speaks at a Catholic college, anything related to Christ should be covered over! I will leave to others to debate whether Georgetown is a Catholic college!
Update I: Father Z unleashes one of his unforgettable fiskings on this story here.
Udate II: Excellent commentary here.
Salvete AC readers!
Here are today’s Top Picks in the Catholic world:
1. Unlike many bishops in America, Coadjutor Archbishop Dennis Schnurr of the Archdiocese of Cincinnati prayed the Rosary with other protesters outside an abortion mill on Wednesday, March 4. Archbishop Schnurr will replace Archbishop Daniel Pilarczyk upon his retirement. Among the protesters came this comment referring to Archbishop Schnurr’s presence:
“It’s tremendous,” Ferraro said of Schnurr’s presence. “He’s the head of the flock. It certainly affirms (the church leadership’s) commitment.”
For the link click on Archbishop Schnurr’s name above or here.
Updated: Archbishop Pilarczk actively leads Rosary prayer vigils in front of abortion mills as well!
2. Doctors who performed and directly assisted in the abortion of twins to a nine year old rape/incest victim have been declared excommunicated by Archbishop Jose Sobrinho of the Archdiocese of Olinda e Recife in Brazil. The nine year old girl was not excommunicated for many reasons, most likely due to her age. Where are these bishops in America? Probably hiding behind the USCCB Faithful Citizenship document thus failing to lead their flocks.
Dr. Ed Peters volunteered his sentiments on this case, “as for the perpetrator of the rape, there isn’t a mine shaft deep enough on this earth for him.”
For the link click on excommunicated above or here.