As the father of an autistic son, who, with his brother and sister, is the light of the lives of myself and my wife, the struggle for the right to life of the unborn is a personal battle. The contempt shown for innocent human life by abortion is magnified when the fact that a child in the womb is less than perfect is introduced into the mix. People like my son, who lights up any room when he smiles, who is as agile and nimble as a cat in her prime, and who likes to cook with the microwave, would be regarded by those who prize abortion as prime candidates for elimination if their condition could be detected in the womb. George Will has a moving column about his son Jon who has just turned 40.
Jon was born just 19 years after James Watson and Francis Crick published their discoveries concerning the structure of DNA, discoveries that would enhance understanding of the structure of Jon, whose every cell is imprinted with Down syndrome. Jon was born just as prenatal genetic testing, which can detect Down syndrome, was becoming common. And Jon was born eight months before Roe v. Wade inaugurated this era of the casual destruction of pre-born babies.
This era has coincided, not just coincidentally, with the full, garish flowering of the baby boomers’ vast sense of entitlement, which encompasses an entitlement to exemption from nature’s mishaps, and to a perfect baby. So today science enables what the ethos ratifies, the choice of killing children with Down syndrome before birth. That is what happens to 90 percent of those whose parents receive a Down syndrome diagnosis through prenatal testing.
Which is unfortunate, and not just for them. Judging by Jon, the world would be improved by more people with Down syndrome, who are quite nice, as humans go. It is said we are all born brave, trusting and greedy, and remain greedy. People with Down syndrome must remain brave in order to navigate society’s complexities. They have no choice but to be trusting because, with limited understanding, and limited abilities to communicate misunderstanding, they, like Blanche DuBois in “A Streetcar Named Desire,” always depend on the kindness of strangers. Judging by Jon’s experience, they almost always receive it. Continue reading
George Will on ABC’s This Week last Sunday made three points in regard to the HHS Mandate “compromise” that are undeniably true:
As Paul Ryan said to you, this is an accounting gimmick that they’ve done that in no way ends the complicity of Catholic institutions and individuals in delivering services they consider morally abhorrent.
Second. You asked the question, ‘How did this come about?’ George, this is what liberalism looks like. This is what the progressive state does. It tries to break all the institutions of civil society, all the institutions that mediate between the individual and the state. They have to break them to the saddle of the state.
Third. The Catholic Bishops, it serves them right. They’re the ones who were really hot for Obamacare, with a few exceptions. But they were all in favor of this. And this is what it looks like when the government decides it’s going to make your healthcare choices for you. Continue reading
On This Week on ABC last Sunday, George Will gave a concise, and devastating, explanation of what modern liberalism in this country is all about:
This is not about women’s health. This is about providing 300,000 abortions a year. Planned Parenthood cleverly cast this saying, ‘We are in the mammogram business.’ They’re not in the mammogram business — they are in the referral of mammograms. This showed two extraordinary things, George. First, the American left cares about ending wars and they care about poverty and they care about the environment, but they really care about — when they’re not perfunctory — is when you touch abortions. And historians will marvel that American liberalism in the first part of the 21st century is defined as defense of abortion.
Second, all these people describing themselves as pro-choice said it is illegitimate to choose not to be involved in abortion. And a much more important decision politically that was taken this week was the Obama administration saying that Catholic institutions have no choice — and this was applauded by pro-choice people — have no choice but to provide contraception, abortion-inducing drugs, and sterilization. Continue reading
George Will has a first-rate column about Rick Santorum:
He can, of course, be tenaciously serious. On Sept. 26, 1996, the Senate was debating whether to ban partial-birth abortion, the procedure whereby the baby to be killed is almost delivered, feet first, until only a few inches of its skull remain in the birth canal, and then the skull is punctured, emptied and collapsed. Santorum asked two pro-choice senators opposed to the ban, Russ Feingold (D-Wis.) and Frank Lautenberg (D-N.J.), this: Suppose the baby slips out of the birth canal before it can be killed. Should killing it even then be a permissible choice? Neither senator would say no.
On Oct. 20, 1999, during another such debate, Santorum had a colloquy with pro-choice Sen. Barbara Boxer (D-Calif.):
Santorum: “You agree that, once the child is born, separated from the mother, that that child is protected by the Constitution and cannot be killed. Do you agree with that?”
Boxer: “I think that when you bring your baby home .?.?. .” Continue reading