But the Pharisees hearing that he had silenced the Sadducees, came together:
 And one of them, a doctor of the law, asking him, tempting him:
 Master, which is the greatest commandment in the law?
 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.
 This is the greatest and the first commandment.
 And the second is like to this: Thou shalt love thy neighbour as thyself.
 On these two commandments dependeth the whole law and the prophets.
Matthew 22: 34-40
Joe Carter at Catholic Education Resource Center has a wonderful post entitled The Fountainhead of Bedford Falls, which compares the fictional characters Howard Roark and George Bailey:
Not surprisingly, Roark has become something of a cult figure, especially among young nerdy males entering post-adolescence. Although Roark is artistically gifted and technically brilliant, he prefers to take a job breaking rocks in a quarry than sell out to The Man. He provides a model for the underemployed, misunderstood, twenty-something misfit by choice. These see themselves in the uncompromising sulker, believing it better to vandalize and destroy than allow society to co-opt their dreams.
Rand herself would have certainly envisioned things differently. She would have sneered in disgust at the idea that Roark was anything like the slacker working at Starbucks the populists marching at Tea Parties. Her hero was a cross between the modernist architect Frank Lloyd Wright and the serial killer and child rapist William Hickman. Rand’s ideal was the nonconformist who exhibited sociopathic tendencies. She dreamed of the minority of brilliant, atheistic ubermensch who would “eventually trample society under its feet.” The vast majority of the people who read The Fountainhead might admire Roark, but they’d never emulate him.
Similarly, Capra’s audience flatters themselves by believing the message of Wonderful Life is that their own lives are just as worthy, just as noble, and just as wonderful’ as George Bailey’s. In a way, they are as delusional as the Randian Roark-worshippers. Despite the fact that they left their small-town communities for the city, put their parents in an assisted living facility and don’t know the names of their next door neighbors, they truly believe they are just like Capra’s hero.
Such delusions are the reason these characters have remained two of the most dominant archetypes of American individualism in pop culture. The pendulum of popularity is swinging back toward Rand but it’s Capra’s creation that should be our model for inspiration.
Roark is nihilistic, narrow-minded, and something of a bore. Bailey is far darker, more complex, and infinitely more interesting.
What makes George Bailey one of the most inspiring, emotionally complex characters in modern popular culture is that he continually chooses the needs of his family and community over his own self-interested ambitions and desires – and suffers immensely and repeatedly for his sacrifices.
Although sentimental, Capra’s movie is not a simplistic morality play. It’s true that the movie ends on a happy note late on Christmas Eve, when George is saved from ruin. But on Christmas Day he’ll wake to find that his life is not so different than it was when he wanted to commit suicide.
He will remain a frustrated artist who is scraping by on a meager salary and living in a drafty old house in a one-stoplight town. All that has really changed is that he has gained a deeper appreciation of the value of faith, friends, and community – and that this is worth more than his worldly ambitions. Capra’s underlying message is thus radically subversive: It is by serving our fellow man, even to the point of subordinating our dreams and ambitions, that we achieve both true greatness and lasting happiness. Continue reading
Today is the feast day of Christ the King in the Catholic Liturgical Calendar, signaling the ending of the Church year. On this date my thoughts turn to April 30, 1789 when President George Washington commenced the government of the United States under its new Constitution with the first inaugural address. Below is the address. Pay special attention to the second paragraph where Washington acknowledges the role of God in bringing about the American Republic and his final paragraph where he states that America depends upon God’s cotinued blessing: so His divine blessing may be equally conspicuous in the enlarged views, the temperate consultations, and the wise measures on which the success of this Government must depend.
Fellow-Citizens of the Senate and of the House of Representatives:
AMONG the vicissitudes incident to life no event could have filled me with greater anxieties than that of which the notification was transmitted by your order, and received on the 14th day of the present month. On the one hand, I was summoned by my country, whose voice I can never hear but with veneration and love, from a retreat which I had chosen with the fondest predilection, and, in my flattering hopes, with an immutable decision, as the asylum of my declining years—a retreat which was rendered every day more necessary as well as more dear to me by the addition of habit to inclination, and of frequent interruptions in my health to the gradual waste committed on it by time. On the other hand, the magnitude and difficulty of the trust to which the voice of my country called me, being sufficient to awaken in the wisest and most experienced of her citizens a distrustful scrutiny into his qualifications, could not but overwhelm with despondence one who (inheriting inferior endowments from nature and unpracticed in the duties of civil administration) ought to be peculiarly conscious of his own deficiencies. In this conflict of emotions all I dare aver is that it has been my faithful study to collect my duty from a just appreciation of every circumstance by which it might be affected. All I dare hope is that if, in executing this task, I have been too much swayed by a grateful remembrance of former instances, or by an affectionate sensibility to this transcendent proof of the confidence of my fellow-citizens, and have thence too little consulted my incapacity as well as disinclination for the weighty and untried cares before me, my error will be palliated by the motives which mislead me, and its consequences be judged by my country with some share of the partiality in which they originated.
Such being the impressions under which I have, in obedience to the public summons, repaired to the present station, it would be peculiarly improper to omit in this first official act my fervent supplications to that Almighty Being who rules over the universe, who presides in the councils of nations, and whose providential aids can supply every human defect, that His benediction may consecrate to the liberties and happiness of the people of the United States a Government instituted by themselves for these essential purposes, and may enable every instrument employed in its administration to execute with success the functions allotted to his charge. In tendering this homage to the Great Author of every public and private good, I assure myself that it expresses your sentiments not less than my own, nor those of my fellow-citizens at large less than either. No people can be bound to acknowledge and adore the Invisible Hand which conducts the affairs of men more than those of the United States. Every step by which they have advanced to the character of an independent nation seems to have been distinguished by some token of providential agency; and in the important revolution just accomplished in the system of their united government the tranquil deliberations and voluntary consent of so many distinct communities from which the event has resulted can not be compared with the means by which most governments have been established without some return of pious gratitude, along with an humble anticipation of the future blessings which the past seem to presage. These reflections, arising out of the present crisis, have forced themselves too strongly on my mind to be suppressed. You will join with me, I trust, in thinking that there are none under the influence of which the proceedings of a new and free government can more auspiciously commence. Continue reading
When we review the calamities which afflict so many other nations, the present condition of the United States affords much matter of consolation and satisfaction. Our exemption hitherto from foreign war, an increasing prospect of the continuance of that exception, the great degree of internal tranquillity we have enjoyed, the recent confirmation of that tranquillity by the suppression of an insurrection which so wantonly threatened it, the happy course of our public affairs in general, the unexampled prosperity of all classes of our citizens, are circumstances which peculiarly mark our situation with indications of the Divine beneficence toward us. In such a state of things it is in an especial manner our duty as a people, with devout reverence and affectionate gratitude, to acknowledge our many and great obligations to Almighty God and to implore Him to continue and confirm the blessings we experience. Continue reading
In the first post in this series on militia in the American Revolution, which may be read here, we looked at American militia in the Colonial period. In the years following the French and Indian War, as Great Britain and her colonies increasingly clashed, several of the colonies began to beef up their militias as an armed clash with Great Britain moved from unthinkable to likely. Massachusetts took the lead in this process with the formation of minutemen companies. This was not an innovation. The Massachusetts militia had fielded minutemen companies since 1645. These were young men, no more than 30, chosen for their physical strength and endurance, and formed into picked companies.
The necessity for putting the Massachusetts militia on a war footing was underlined in 1774. General Thomas Gage was appointed military governor of Massachusetts in early 1774. He embarked on a campaign to disarm the Massachusetts militia. In an event that is largely forgotten today but was a huge event throughout the colonies in 1774, on September 1, 1774 Gage sent an expedition of British troops to seized the powder at the arsenal located in Sommerville, Massachusetts. The British succeeded in their mission and almost started the Revolutionary War. Militia units formed up in alarm throughout Massachusetts and surrounding colonies in New England, thinking that a war had begun while wild rumors flew, and it was several days before calm was restored. This Powder Alarm caused the militia in Massachusetts and the colonies to take steps to protect their arsenals for fear of a deliberate British policy to disarm them and leave them helpless before the redcoats. The stage was set for Lexington and Concord. Continue reading
The idiotic anti-Catholic celebration of Guy Fawkes Day , observed each November fifth, was effectively ended in America during the Revolution, in large part due to George Washington. Here is his order on November 5, 1775:
As the Commander in Chief has been apprized of a design form’d for the observance of that ridiculous and childish custom of burning the Effigy of the pope–He cannot help expressing his surprise that there should be Officers and Soldiers in this army so void of common sense, as not to see the impropriety of such a step at this Juncture; at a Time when we are solliciting, and have really obtain’d, the friendship and alliance of the people of Canada, whom we ought to consider as Brethren embarked in the same Cause. The defence of the general Liberty of America: At such a juncture, and in such Circumstances, to be insulting their Religion, is so monstrous, as not to be suffered or excused; indeed instead of offering the most remote insult, it is our duty to address public thanks to these our Brethren, as to them we are so much indebted for every late happy Success over the common Enemy in Canada. Continue reading
Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:
On April 12, the Ad Hoc Committee on Religious Liberty of the U.S. Conference of Catholic Bishops (USCCB) issued a document, “Our First, Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.
Bishops in their own dioceses are encouraged to arrange special events to highlight the importance of defending religious freedom. Catholic institutions are encouraged to do the same, especially in cooperation with other Christians, Jews, people of other faiths and all who wish to defend our most cherished freedom.
The fourteen days from June 21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to July 4, Independence Day, are dedicated to this “fortnight for freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face of persecution by political power—St. John Fisher and St. Thomas More, St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the Church of Rome. Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that would constitute a great national campaign of teaching and witness for religious liberty.
We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day. This is the eighth of these blog posts.
America has been blessed by God in many ways but I suspect no blessing has been greater than His granting us George Washington to lead us in our struggle for independence and to be our first President. Catholics have perhaps more reason than other Americans to keep the memory of Washington alive in our hearts. In a time of strong prejudice against Catholics in many parts of the colonies he was free from religious bigotry as he demonstrated on November 5, 1775 when he banned the anti-Catholic Guy Fawkes celebrations.
“As the Commander in Chief has been apprized of a design form’d for the observance of that ridiculous and childish custom of burning the Effigy of the pope – He cannot help expressing his surprise that there should be Officers and Soldiers in this army so void of common sense, as not to see the impropriety of such a step at this Juncture; at a Time when we are solliciting, and have really obtain’d, the friendship and alliance of the people of Canada, whom we ought to consider as Brethren embarked in the same Cause. The defence of the general Liberty of America: At such a juncture, and in such Circumstances, to be insulting their Religion, is so monstrous, as not to be suffered or excused; indeed instead of offering the most remote insult, it is our duty to address public thanks to these our Brethren, as to them we are so much indebted for every late happy Success over the common Enemy in Canada.”
Order in Quarters, November 5, 1775
– George Washington
This stand against anti-Catholicism was not unusual for Washington. Throughout his life Washington had Catholic friends, including John Carroll, the first Catholic bishop in the US. He would sometimes attend Mass, as he did during the Constitutional Convention when he led a delegation of the Convention to attend Mass in Philadelphia as he had attended Protestant churches in that town during the Convention. This sent a powerful signal that under the Constitution Catholics would be just as good Americans as Protestant Americans.
Washington underlined this point in response to a letter from prominent Catholics, including Charles and John Carroll, congratulating him on being elected President: Continue reading
No, not our government, the general. (Though they’d be forgiven for thinking so based on some things this administration has done.)
He’s one of our Founding Fathers, but according to the Brits, George Washington is public enemy #1.
Our nation’s first president, who led the 13 colonies in the Revolution against England’s tyrannical rule, was picked by a wide margin in a National Army Museum in London poll as the greatest foe ever faced by Britain.
Washington delivered one of “the most jarring defeat(s)” ever inflicted upon the British Empire at the time, said author and historian Stephen Brumwell, according to London’s Telegraph.
“He was a worthy opponent,” he said.
Washington was selected among five other finalists, who were picked during an online poll that received at least 8,000 votes. The four other potential British foils were Ireland’s Michael Collins, France’s Napoleon Bonaparte, Germany’s Erwin Rommel, and Turkey’s Mustafa Kemal Ataturk.
At least somebody still respects winners.
H/t: Stacy McCain.
We will need a lot more of this before we prevail in this struggle to preserve religious liberty:
The Coalition to Stop the HHS Mandate, which is being coordinated by the Illinois-based Pro-Life Action League; and includes multiple pro-life, social conservative, and religious groups, including Human Life International, The Becket Fund for Religious Liberty, the Alliance Defense Fund, and Priests for Life; have organized the “Stand Up For Religious Freedom” rallies “in defense of religious freedom and STAND UP against the Obama administration’s HHS mandate at federal building in cities across the country. Continue reading
Throughout his life George Washington had a great deal of sympathy for the struggles of the Irish against their English rulers, seeing in those struggles a mirror for the American fight for independence. Irish immigrants to America, Protestant and Catholic, were enthusiastic in their embrace of the American cause, and during the Revolutionary War many of the soldiers who served in the Continental Army were Irish or of Irish descent. Therefore when General Washington heard in March 1780 that the Irish Parliament had passed free trade legislation, he issued the following general order to the Army on March 16, 1780:
The general congratulates the army on the very interesting proceedings of the parliament of Ireland and the inhabitants of that country which have been lately communicated; not only as they appear calculated to remove those heavy and tyrannical oppressions on their trade but to restore to a brave and generous people their ancient rights and freedom and by their operations to promote the cause of America. Continue reading