For the past 20 years, some wonderful young college students have been participating in “Crossroads Walk,” dedicating the 3 months of their summer vacation to trek each year across the nation on behalf of life.
The walk started in 1995 when 15 Franciscan University of Steubenville (OH) students took up then-Pope John Paul II’s challenge to you to spread the gospel of life. Those 15 students now number several hundred thousand and their 1 annual walk has grown into 3. Beginning in May and ending in August, participants trek from Seattle, San Francisco, and San Jose-Los Angeles, crossing 36 states before reaching their destination: Washington, DC. Each group covers anywhere from 10k-15k miles. Weekends feature the groups praying, providing counselling in front of abortion clinics, and speaking at local churches.
No doubt about it, Crossroads is a pro-life “civil rights” organization whose members seek to protect the civil right of the “right to life.”
Catch a glimpse of Crossroads Walk 2014:
Graduations are just around the corner, and I would assume that most high school seniors heading on to college next year have already picked their schools and are now navigating the treacherous waters of financial aid forms. However, ’tis the season, and with Catholic colleges somewhat in the news at the moment (and the realization that despite my thinking of myself as recently down from college I am in fact eight years out — with my eldest daughter likely heading off to college herself in eleven years) I thought it might be an appropriate time to assess the practicalities of Catholic higher education — or more properly, of higher education for Catholics.
In our social circle, I know a number of parents who proclaim that no child of theirs shall ever go to any but one of 3-5 approved, orthodox Catholic colleges. (The contents of these lists vary slightly depending on the speaker, but Thomas Aquinas, Steubenville, Ave Maria, Christendom, University of Dallas and Benedictine are names one hears often.) I find myself less of one mind on the question, in part because my wife and I both actually went to Steubenville (class of ’01). My goal here is not to advocate one specific course as the only wise one for serious Catholics, but to lay out the advantages and disadvantages of all. I think there are basically two sets of concerns that parents have in these discussions, moral and academic. I shall begin with the moral.