Fourth of July
Touching on the matter of language, Col. Roosevelt declared that “We must have in this country but one flag, and for the speech of the people but one language, the English language. During the present war all newspapers published in German, or in the speech of any of our foes, should be required to publish, side by side with the foreign text, columns in English containing the exact translation of everything said in the foreign language. Ultimately this should be done with all newspapers published in foreign languages in this country.”
TR gave a barn burner of a speech on the Fourth of July a century ago to a large audience in Forest Hills in New York City. I have not found the text of the speech online. Go here to read a report of the speech which appeared in the New York Times. In the speech Roosevelt, who spoke and read German due to his student days there, was quite clear that no discrimination should be shown to immigrants as long as they were wholehearted Americans. A duty of immigrants to these shores was to embrace their new country with love and to shorn themselves of foreign allegiances. Common sense from our twenty sixth President a hundred years ago.
IN CONGRESS, July 4, 1776.
The unanimous Declaration of the thirteen united States of America,
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.—Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
Why do we observe Independence Day on the Fourth of July each year? Is it merely a historical commemoration, or is it because the lightning words of the Declaration of Independence still have meaning and relevance today? This is not a new issue. In the debate over slavery which embroiled this nation a century and a half ago, the phrase “all men are created equal” from the Declaration was argued and fought over. On June 26, 1857, Abraham Lincoln, in response to the Supreme Court decision in Dred Scott v. Sandford, contended in a speech in Springfield, Illinois, that the phrase “all men are created equal” applied to blacks as well as whites:
Chief Justice Taney, in his opinion in the Dred Scott case, admits that the language of the Declaration is broad enough to include the whole human family, but he and Judge Douglas argue that the authors of that instrument did not intend to include negroes, by the fact that they did not at once, actually place them on an equality with the whites. Now this grave argument comes to just nothing at all, by the other fact, that they did not at once, or ever afterwards, actually place all white people on an equality with one or another. And this is the staple argument of both the Chief Justice and the Senator, for doing this obvious violence to the plain unmistakable language of the Declaration. I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal—equal in “certain inalienable rights, among which are life, liberty, and the pursuit of happiness.” This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that “all men are created equal” was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack.
I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that “all men are created equal.”
Now let us hear Judge Douglas’ view of the same subject, as I find it in the printed report of his late speech. Here it is:
“No man can vindicate the character, motives and conduct of the signers of the Declaration of Independence except upon the hypothesis that they referred to the white race alone, and not to the African, when they declared all men to have been created equal—that they were speaking of British subjects on this continent being equal to British subjects born and residing in Great Britain—that they were entitled to the same inalienable rights, and among them were enumerated life, liberty and the pursuit of happiness. The Declaration was adopted for the purpose of justifying the colonists in the eyes of the civilized world in withdrawing their allegiance from the British crown, and dissolving their connection with the mother country.”
My good friends, read that carefully over some leisure hour, and ponder well upon it—see what a mere wreck—mangled ruin—it makes of our once glorious Declaration. Continue reading
A speech given by the half-American Winston Churchill at a celebration of the Fourth of July at the city of Westminster, England on July 4, 1918:
We are, as the Chairman has stated, met here to-day in the City of Westminster to celebrate the hundred and forty-second anniversary of American Independence. We are met also, as he has reminded you, as brothers in arms, facing together grave injuries and perils, and passing through a period of exceptional anxiety and suffering. Therefore we seek to draw from the past history of our race inspiration and encouragement which will cheer our hearts and fortify and purify our resolution and our comradeship. A great harmony exists between the Declaration of Independence and all we are fighting for now. A similar harmony exists between the principles of that Declaration and what the British Empire has wished to stand for and has at last achieved, not only here at home, but in the great self-governing Dominions through the world. The Declaration of Independence is not only an American document; it follows on Magna Charta and the Petition of Right as the third of the great title deeds on which the liberties of the English-speaking race are founded. By it we lost an Empire, but by it we also preserved an Empire. By applying these principles and learning this lesson we have maintained unbroken communion with those powerful Commonwealths which our children have founded and have developed beyond the seas, and which, in this time of stress, have rallied spontaneously to our aid. The political conceptions embodied in the Declaration of Independence are the same as those which were consistently expressed at the time by Lord Chatham and Mr. Burke and by many others who had in turn received them from John Hampden and Algernon Sidney. They spring from the same source; they come from the same well of practical truth, and that well, ladies and gentlemen, is here, by the banks of the Thames in this famous Island, which we have guarded all these years, and which is the birthplace and the cradle of the British and the American race. It is English wisdom, it is that peculiar political sagacity and sense of practical truth, which animates the great document in the minds of all Americans to-day. Wherever men seek to frame polities or constitutions which are intended to safeguard the citizen, be he rich or be he poor, on the one hand from the shame of despotism, on the other from the misery of anarchy, which are devised to combine personal liberty with respect for law and love of country — wherever these desires are sincerely before the makers of constitutions or laws, it is to this original inspiration, this inspiration which was the product of English soil, which was the outcome of the Anglo-Saxon mind, that they will inevitably be drawn. Continue reading
But the continuing success of American democracy depends on the degree to which each new generation, native-born and immigrant, makes its own the moral truths on which the Founding Fathers staked the future of your Republic. Their commitment to build a free society with liberty and justice for all must be constantly renewed if the United States is to fulfill the destiny to which the Founders pledged their “lives . . . fortunes . . . and sacred honor.
Saint John Paul II, December 16, 1997
A good way to observe the Fourth of July is to read aloud the Declaration of Independence. My family has done that for years. The Declaration is not an historical artifact to be mentioned in passing in forgettable speeches once a year. It is the most radical document ever to issue from the pen of Man:
- Rights derive from God and are unalienable.
- That to secure these rights governments are instituted among men.
- Governments derive their just powers from the consent of the governed.
- All men are created equal.
- That the people have a right to overthrow a government that is becoming a despotism.
These words, as a cursory glance around the world reveals, remain just as revolutionary and controversial today as when Mr. Jefferson wrote them two hundred and forty years ago. His words are not meant to be worshiped, but rather to be argued about and debated. It is common to date the end of the American Revolution to 1783. Not so, not so. That is when Britain recognized the independence of the United States. However, the Revolution itself, as articulated in the Declaration of Independence, is an ongoing proposition, and each day it has defeats and victories, and the outcome of that Revolution is still very much in doubt. It is up to each of us, by our actions today, to determine whether the vision of the Founding Fathers is a true one or not. Continue reading
A bald eagle was freed from a tree by a patriotic Army veteran, who spent 90 minutes firing 150 shots into three branches ahead of the Fourth of July holiday.
Jason Galvin, who did two tours in Afghanistan, was on a bait run on Thursday when he spotted the eagle dangling upside down from a rope it got tangled in, according to KARE 11.
Galvin estimated the bird was hanging from the tree about 75 feet off the ground. It had been there for more than two days. Continue reading
This Fourth of July long weekend is made for a trip down American history courtesy of John Wayne films. Wayne was an American original. Thirty seven years after his death, in the annual Harris poll of favorite actors, he ranks number four overall, and number one among men voting. In his day he was never shy about declaring his love of country, and he did so when patriotism was fashionable and when it was unfashionable. An American icon, the deathbed convert to the Catholic Church is a symbol of this nation, instantly recognizable around the globe. Here are some of his films set in the history of this land.
- Allegheny Uprising (1939)-The film tells the true story of the Black Boys Rebellion against the British in 1765, with Wayne portraying James Smith the leader of this proto-American Revolution.
2. The Fighting Kentuckian (1949)-John Wayne costars with Oliver Hardy, yeah, that Oliver Hardy, in a tale of veterans of the War of 1812 helping French settlers battle land swindlers in Alabama. Very loosely based on actual events. In one scene Wayne explains that his family never had money due to his father’s health being ruined after he spent a winter at a place called Valley Forge.
3. The Alamo (1960)-The epic story of the battle for Texan Independence. Wayne’s love note to America and freedom.
4. The Barbarian and the Geisha (1958)-One of the more successful American diplomats of the Nineteenth Century, Townsend Harris, a native of New York City, became wealthy in the China trade in the early part of the century. He then turned to public service, serving as the President of the New York City Board of Education from 1846-1848. He founded the Free Academy of the City of New York, later renamed as the City College of New York, in order to provide college educations to low income people in New York.
In July 1856, Franklin Pierce named him the first American consul general to the Empire of Japan. He opened the first American consulate in Japan in the city of Shimoda. Overcoming enormous difficulties, in two years he negotiated what has become known as the Harris Treaty, which established full diplomatic and trade relations between Japan and the US.
On the hundredth anniversary of the treaty in 1958, John Wayne, in one of the oddest films of his career, starred as Townsend Harris in the film The Barbarian and the Geisha. Few men could have been more unlike John Wayne than Harris, and Wayne appears uncomfortable in the role of the diplomat to me. The film played up an alleged romance between Harris and Okichi, a 17 year old housekeeper, which has long been a tale told in Japan. Unfortunately, this aspect of the story is untrue. Harris fired Okichi after she worked for him for three days due to the fact that he considered her to be an incompetent housekeeper. However, the look of the film is splendid, even if the film is the usual Hollywood mix of lies and half-truths.
5. The Horse Soldiers (1959)-In 1959 John Ford and John Wayne, in the last of their “cavalry collaborations”, made The Horse Soldiers, a film based on Harold Sinclair’s novel of the same name published in 1956, which is a wonderful fictionalized account of Grierson’s Raid.
Perhaps the most daring and successful Union cavaly raid of the war, Colonel Benjamin Grierson, a former music teacher and band leader from Jacksonville, Illinois, who, after being bitten by a horse at a young age, hated horses, led from April 17-May 2, 1863 1700 Illinois and Iowa troopers through 600 miles of Confederate territory from southern Tennessee to the Union held Baton Rouge in Louisiana. Grierson and his men ripped up railroads, burned Confederate supplies and tied down many times their number of Confederate troops and succeeded in giving Grant a valuable diversion as he began his movement against Vicksburg.
John Wayne gives a fine, if surly, performance as Colonel Marlowe, the leader of the Union cavalry brigade. William Holden as a Union surgeon serves as a foil for Wayne. Constance Towers, as a captured Southern belle, supplies the obligatory Hollywood love interest.
Overall the film isn’t a bad treatment of the raid, and the period. I especially appreciated two scenes. John Wayne refers to his pre-war activities as “Before this present insanity” and Constance Towers gives the following impassioned speech:
Well, you Yankees and your holy principle about savin’ the Union. You’re plunderin’ pirates that’s what. Well, you think there’s no Confederate army where you’re goin’. You think our boys are asleep down here. Well, they’ll catch up to you and they’ll cut you to pieces you, you nameless, fatherless scum. I wish I could be there to see it.
Both scenes ring home with authenticity. Not a bad effort from the usual history manglers of Hollywood.(Although there are still errors enough, including Union soldiers worrying about being captured and sent to Andersonville prior to the POW camp being constructed by the Confederates in 1864.)
6. The Searchers (1956)-Set in Reconstruction Texas, John Wayne gives the performance of his career as embittered Confederate veteran Ethan Edwards and his vengeance ride against Comanches who slaughtered his family.
7. True Grit (1969)-Set in Reconstruction Arkansas, True Grit is the only film for which Wayne won an Oscar. An accomplished actor, Wayne throughout his career made it all look so easy that he was always badly underestimated. In this film, a skillful mixture of comedy and drama, Wayne was able to give life to Rooster Cogburn, one of the great literary creations of the last century.
8. Rio Grande (1950)-The final installment in Ford and Wayne’s cavalry trilogy was picked for inclusion due to the above rendition of Down by the Glenside. The song of course would not be written until 1916, but any viewer with a drop of Irish blood will forgive the historical anachronism. Continue reading
For those of you who want some patriotic movies to watch over the long Fourth of July weekend here are some suggestions for viewing. Longtime readers of this blog will see that this differs somewhat from earlier lists of top ten patriotic movies with some additions and deletions. Feel free to suggest additional movies in the comboxes.
10. National Treasure (2004)-Sure it’s cursed with a ridiculous plot involving the masons and a treasure, it is still a lot of fun and calls us back to the foundation document, the Declaration of Independence, that is the cornerstone of our Republic.
9. Hamburger Hill (1987)-Content advisory: very, very strong language in the video clip which may be viewed here. All the Vietnam veterans I’ve mentioned it to have nothing but praise for this film which depicts the assault on Hill 937 by elements of the 101rst Division, May 10-20, 1969. It is a fitting tribute to the valor of the American troops who served their country in an unpopular war a great deal better than their country served them.
8. Yankee Doodle Dandy (1942)-James Cagney in perhaps the greatest film bio of them all, a salute to George M. Cohan, the legendary composer, playwright and patriot.
7. Saving Lincoln (2013)- Overshadowed by the Lincoln film of 2012, this rendition of Lincoln’s years as President is first rate.
The human cost of the War is always at the core of the film, as we see in the delivery of the Gettysburg Address where some of the members of the crowd hearing Lincoln are holding pictures of soldier relatives who have died.
Lincoln in the film comes to believe that he will die in office and accepts his fate, hoping that God will spare him until his work is accomplished.
6. Gettysburg (1993)-The movie that I think comes the closest to conveying to us the passions of the Civil War. You really can’t understand America unless you understand the Civil War. As Shelby Foote, one of the greatest historians of the war, said: “Any understanding of this nation has to be based, and I mean really based, on an understanding of the Civil War. I believe that firmly. It defined us. The Revolution did what it did. Our involvement in European wars, beginning with the First World War, did what it did. But the Civil War defined us as what we are and it opened us to being what we became, good and bad things. And it is very necessary, if you are going to understand the American character in the twentieth century, to learn about this enormous catastrophe of the mid-nineteenth century. It was the crossroads of our being, and it was a hell of a crossroads.” Continue reading
Any understanding of this nation has to be based, and I mean really based, on an understanding of the Civil War. I believe that firmly. It defined us. The Revolution did what it did. Our involvement in European wars, beginning with the First World War, did what it did. But the Civil War defined us as what we are and it opened us to being what we became, good and bad things. And it is very necessary, if you are going to understand the American character in the twentieth century, to learn about this enormous catastrophe of the mid-nineteenth century. It was the crossroads of our being, and it was a hell of a crossroads.
I agree with historian Shelby Foote that it is impossible to understand the United States without understanding the Civil War, and it is “therefore fitting and proper” that over the Fourth Civil War movies come to mind. This is a repeat of a post I originally did in 2011, with changes to some of the video clips.
10. Ruggles of Red Gap (1935)-We begin with a non-Civil War movie with the video clip at the beginning of this post. In 1908 English Bulter Charles Ruggles, well played by actor Charles Laughton, comes to work in the American West. It is a hilarious fish out of water comedy, as Ruggles, with his culture and British reserve comes face to face with the Wild West. While living in America, Ruggles becomes interested in American history, and becomes a great admirer of Abraham Lincoln. When he recites the Gettysburg Address, the impact on his listeners is obvious, and reminds us that for Americans the Civil War will never be a matter simply relegated to books or memory, but is something that still has a vast impact on us to this day.
9. Friendly Persuasion (1956)-Starring Gary Cooper as Jess Birdwell, the head of a Quaker family in southern Indiana during the Civil War, the film is a superb mix of drama and comedy as the Quakers have to determine whether to continue to embrace their pacifist beliefs or to take up arms against General John Hunt Morgan’s Confederate cavalry during his Great Raid of the North in June-July of 1863. When the oldest son of the Birdwell family, portrayed by Anthony Perkins in his pre-Psycho days, takes up arms, his mother, played by Dorothy McGuire is aghast, but Cooper, as Jess Birdwell, defends him. Although he remains true to his pacifist convictions, Birdwell understands that his son is acting in obedience to his conscience, and, as he tells his wife, ” A man’s life ain’t worth a hill of beans except he lives up to his own conscience.”
8. Major Dundee (1965)-Sam Pekinpah’s flawed, unfinished masterpiece, the film tells the fictional account of a mixed force of Union soldiers and Confederate prisoners who join forces to hunt and ultimately defeat an Apache raider, Sierra Charriba, in 1864-65. Charlton Heston gives an outstanding performance as Major Amos Dundee, a man battling his own personal demons of a failed military career, as he commands this Union-Confederate force through northern Mexico on the trail of the Apache, with fighting often threatening to break out between the Union and Confederate soldiers. Use of Confederate prisoners as Union soldiers in the West was not uncommon. Six Union infantry regiments of Confederate prisoners, called “Galvanized Yankees”, served in the West. The final section of the film involving a battle between Major Dundee’s force and French Lancers, the French occupying Mexico at the time, has always struck me as one of the best filmed combat sequences in any movie.
7. The Horse Soldiers (1959)-In 1959 John Ford and John Wayne, in the last of their “cavalry collaborations”, made The Horse Soldiers, a film based on Harold Sinclair’s novel of the same name published in 1956, which is a wonderful fictionalized account of Grierson’s Raid. Perhaps the most daring and successful Union cavaly raid of the war, Colonel Benjamin Grierson, a former music teacher and band leader from Jacksonville, Illinois, who, after being bitten by a horse at a young age, hated horses, led from April 17-May 2, 1863 1700 Illinois and Iowa troopers through 600 miles of Confederate territory from southern Tennessee to the Union held Baton Rouge in Louisiana. Grierson and his men ripped up railroads, burned Confederate supplies and tied down many times their number of Confederate troops and succeeded in giving Grant a valuable diversion as he began his movement against Vicksburg. John Wayne gives a fine, if surly, performance as Colonel Marlowe, the leader of the Union cavalry brigade. William Holden as a Union surgeon serves as a foil for Wayne. Constance Towers, as a captured Southern belle, supplies the obligatory Hollywood love interest. Overall the film isn’t a bad treatment of the raid, and the period. I especially appreciated two scenes. John Wayne refers to his pre-war activities as “Before this present insanity” and Constance Towers gives the following impassioned speech: Well, you Yankees and your holy principle about savin’ the Union. You’re plunderin’ pirates that’s what. Well, you think there’s no Confederate army where you’re goin’. You think our boys are asleep down here. Well, they’ll catch up to you and they’ll cut you to pieces you, you nameless, fatherless scum. I wish I could be there to see it. Continue reading
The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.
I confess that I am not likely to see the Hand of God very much in most human events. Where some can clearly see Divine handiwork, I do not, perhaps because, in the words of Saint Paul, I “see as in a glass, darkly.” However, even I find it hard not to look at the events on the Fourth of July one hundred and fifty years ago, with the retreat of Lee from Gettysburg and the surrender of Vicksburg and not suspect that God was saying something through his human instrumentalities. At any rate it was left to Mr. Lincoln on November 19, 1863 to attempt to make sense of the terrible crisis that the nation was living through.
Presidents during their presidencies make hundreds of speeches. Most are utterly forgotten soon after they are delivered. Even most of the speeches by a president who is also a skilled orator, as Lincoln was, are recalled only by historians and trivia buffs. Yet the Gettysburg address, given 146 years ago today, has achieved immortality.
Lincoln was invited to say a few words at the dedication of the Soldiers’ National Cemetery in Gettysburg on November 19, 1863. The featured speaker was Edward Everett, one of the most accomplished men in American public life, who gave a two hour oration. It is a fine example of nineteenth century oratory, full of learning, argument and passion. It may seem very odd to contemplate in our sound bite age, but audiences in America in Lincoln’s time expected these type of lengthy excursions into eloquence and felt cheated when a speaker skimped on either length or ornateness in his efforts.
Lincoln then got up and spoke for two minutes.
We are not really sure precisely what Lincoln said. There are two drafts of the speech in Lincoln’s hand, and they differ from each other. It is quite likely that neither reflects the exact words that Lincoln used in the Gettysburg Address. For the sake of simplicity, and because it is the version people usually think of when reference is made to the Gettysburg address, the text used here is the version carved on the walls of the Lincoln Memorial.
Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle- field of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that this nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate…we cannot consecrate…we cannot hallow…this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us…that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, for the people, shall not perish from the earth. Continue reading
Happy Fourth of July to all TAC contributors, commentators and readers!