Fortnight of Freedom
Their blood flowed as freely (in proportion to their numbers) to cement the fabric of independence as that of any of their fellow-citizens: They concurred with perhaps greater unanimity than any other body of men, in recommending and promoting that government, from whose influence America anticipates all the blessings of justice, peace, plenty, good order and civil and religious liberty.
John Carroll, first American bishop, on American Catholics in the Revolution
Something for the weekend. Chester, America’s unofficial national anthem during the American Revolution. This fits in well with the Fortnight of Freedom proclaimed by our Bishops in resistance to encroachments by government on our religious liberty.
Written by William Billings in 1770, he added new lyrics to the song in 1778 and transformed it into a battle hymn for the Patriots in their war for independence. The song reveals the strong religious element that was ever-present on the American side of the conflict, with most Patriots viewing the war as a crusade. Continue reading
Something for the weekend. Lincoln and Liberty Too. Perhaps the most effective campaign song in the history of our nation, it resonates strongly in me this year when our Catholic Church is engaged in a fight for our religious liberty. Our bishops have proclaimed a Fortnight for Freedom from June 21 to July 4 for Catholics to meditate upon, and proclaim, our American heritage of liberty. In that fortnight the memory of one man from our history should stand tall, Abraham Lincoln. Although he was not a Catholic, and most Catholics of his time were members of the Democrat Party, Lincoln ever stood for the rights of his fellow citizens who were Catholics.
In the 1840s America was beset by a wave of anti-Catholic riots. An especially violent one occurred in Philadelphia on May 6-8 in 1844. These riots laid the seeds for a powerful anti-Catholic movement which became embodied in the years to come in the aptly named Know-Nothing movement. To many American politicians Catholic-bashing seemed the path to electoral success.
Lincoln made clear where he stood on this issue when he organized a public meeting in Springfield, Illinois on June 12, 1844. At the meeting he proposed and had the following resolution adopted by the meeting:
“Resolved, That the guarantee of the rights of conscience, as found in our Constitution, is most sacred and inviolable, and one that belongs no less to the Catholic, than to the Protestant; and that all attempts to abridge or interfere with these rights, either of Catholic or Protestant, directly or indirectly, have our decided disapprobation, and shall ever have our most effective opposition. Resolved, That we reprobate and condemn each and every thing in the Philadelphia riots, and the causes which led to them, from whatever quarter they may have come, which are in conflict with the principles above expressed.”
Lincoln remained true to this belief. At the height of the political success of the Know-Nothing movement 11 years later, Mr. Lincoln in a letter to his friend Joshua Speed wrote:
“I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we begin by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes.” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and catholics.” When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty-to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic].”
In our battle for religious liberty, we have Abraham Lincoln on our side, a man who understood that the great principles enshrined in our Declaration of Independence and our Constitution apply to all Americans. Continue reading