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Fortnight for Freedom: Pius XII

Fortnight For Freedom 2014

 

 

Hattip to Father Z. From the speech of Pope Pius XII to seminarians on the opening of the North American College in Rome on October 14, 1953:

 

 

We belong to the Church militant ; and she is militant because on earth the powers of darkness are ever restless to encompass her destruction. Not only in the far-off centuries of the early Church, but down through the ages and in this our day, the enemies of God and Christian civilization make bold to attack the Creator’s supreme dominion and sacrosanct human rights. No rank of the clergy is spared ; and the faithful—their number is legion—inspired by the valiant endurance of their shepherds and fathers in Christ, stand firm, ready to suffer and die, as the martyrs of old, for the one true Faith taught by Jesus Christ. Into that militia you seek to be admitted as leaders.

Imprisonment and martyrdom, We know, do not loom on the horizon that spreads before your eyes. In an atmosphere of untrammeled freedom, where «the word of God is not bound», the Church in your country has grown in numbers, in influence, in strength of leadership in all that makes for the good of the commonwealth. The college on the via dell’Umiltà has seen your priests increase from twenty-fìve hundred to forty-fìve thousand and more-proud and glorious tribute to the unselfìsh, clear-visioned Catholic family life that prevails among you; a mission country become a seminary of apostles for foreign fìelds. But the Church militant is «one body, with one Spirit … with the same Lord, the same faith, the same baptism».(Eph 4, 4 ff.) And that Spirit calls for more than a dash of heroism in every priest who would be worthy of the name, whatever the external circumstances of time and place.

The spirit of the martyrs breathes in every priestly soul, who in the daily round of pastoral duties and in his cheerful, unrelenting efforts to increase in wisdom and in grace, gives witness to the Prince of shepherds, who endured the cross, despised the shame «when He gave Himself up on our behalf, a sacrifice breathing out fragrance as He offered it to God». (Eph 5, 2.)

We raise a fervent prayer to Mary Immaculate, under whose patronage you have placed your country, to Mary gloriously assumed into heaven, whom you have wished to honour in your chapel here, that she would always show a mother’s loving care of the clergy of America, and guide you, beloved seminarians, bearers of such high hopes, along the way that leads to that holiness which will bring her to recognize in you a greater and greater resemblance to her own divine Son. Continue Reading

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Fortnight For Freedom: More and Fisher, Martyrs For the Catholic Church and Freedom

 

Fortnight For Freedom 2014

 

Forasmuch, my lord, as this indictment is grounded upon an act of Parliament directly oppugnant to the laws of God and his holy church, the supreme government of which, or of any part thereof, may no temporal prince presume by any law to take upon him, as rightfully belonging to the See of Rome, a spiritual preeminence by the mouth of our Savior himself, personally present upon the earth, to Saint Peter and his successors, bishops of the same see, by special prerogative granted; it is therefore in law amongst Christian men, insufficient to charge any Christian man….

Saint Thomas More, 1535

It is glorious that two men who were friends in life, who died within weeks of each other, executed by the State for upholding the freedom of the Catholic Church, share the feast day of June 22.  More and Fisher were martyrs for the freedom of the Catholic Church and also for the great truth that there are aspects of our lives that Caesar must no be allowed to control.

Saint Thomas More was considered an unworldly fool by many of the Machiavellian operators in the England of his time. They were right to a large extent. With ruthlessness and supple consciences they prevailed and Saint Thomas died a traitor’s death. And yet, almost five centuries later, the memory and example of Saint Thomas is honored the world over, and his foes are largely forgotten except by history nerds like me. Their creation, the Anglican Church, is on its way to the dustbin of history while the Catholic faith for which Saint Thomas went to the axe waxes ever greater on the global stage. Saint Thomas was superbly eloquent in life, and he has proven even more eloquent in death.

John Cardinal Fisher was made a Cardinal by Pope Paul III in May of 1535, King Henry stopped the cardinal’s hat from being brought into England, bellowing that he would send Fisher’s head to the Pope.  Tried by a kangaroo court and convicted, the only testimony brought against him was by Richard Rich, a specialist in lying men to the headman’s block.  Fisher was condemned to be hanged, drawn, and quartered at Tyburn. Continue Reading

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Fortnight For Freedom 2014

The American Catholic will again be participation in the Fortnight For Freedom-June 21-July 4 with special blog posts on the subject of freedom.

Here is the announcement of the Fortnight from the USCCB:

WASHINGTON—Catholic dioceses and parishes across the United States are once again encouraged to raise awareness for domestic and international religious freedom concerns during the third annual Fortnight for Freedom, June 21-July 4. The two-week celebration will focus on the theme, “Freedom to Serve,” emphasizing the link between religious liberty and service to the poor and vulnerable.

“During the Fortnight, our liturgical calendar celebrates great martyrs who remained faithful in the face of persecution by political power—St. John Fisher and St. Thomas More, John the Baptist, Peter and Paul and the first martyrs of the Church of Rome,” said Archbishop William E. Lori of Baltimore, chairman of the Ad Hoc Committee for Religious Liberty of the U.S. Conference of Catholic Bishops (USCCB). “This is a time when Catholics can unite themselves in prayer to the men and women throughout history who spread the Gospel and lived out Jesus’ call to serve the ‘least of these’ in even the direst of circumstances.”

Two nationally televised Masses will bookend the Fortnight. Archbishop Lori will celebrate Mass at the Baltimore Basilica on June 21, at 5:30 p.m. EDT. Cardinal Donald W. Wuerl of Washington will celebrate Mass at the Basilica of the National Shrine of the Immaculate Conception in Washington on July 4, at noon EDT. USCCB President Archbishop Joseph E. Kurtz of Louisville, Kentucky, will be the homilist at the July 4 Mass.

USCCB has prepared materials to help dioceses and parishes participate in the Fortnight, including templates and guides for special prayer services, a list of frequently asked questions about religious liberty, one-page fact sheets on current threats to religious freedom in the U.S. and around the world, and a study guide on Dignitatis Humanae, the Second Vatican Council’s Declaration on Religious Freedom. Continue Reading

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Fortnight for Freedom: July 4, 1863

The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

I confess that I am not likely to see the Hand of God very much in most human events.  Where some can clearly see Divine handiwork, I do not, perhaps because, in the words of Saint Paul, I “see as in a glass, darkly.”  However, even I find it hard not to look at the events on the Fourth of July one hundred and fifty years ago, with the retreat of Lee from Gettysburg and the surrender of Vicksburg and not suspect that God was saying something through his human instrumentalities.  At any rate it was left to Mr. Lincoln on November 19, 1863 to attempt to make sense of the terrible crisis that the nation was living through.

Presidents during their presidencies make hundreds of speeches.  Most are utterly forgotten soon after they are delivered.  Even most of the speeches by a president who is also a skilled orator, as Lincoln was, are recalled only by historians and trivia buffs.  Yet the Gettysburg address, given 146 years ago today, has achieved immortality.

 

Lincoln was invited to say a few words at the dedication of the Soldiers’ National Cemetery in Gettysburg on November 19, 1863.  The featured speaker was Edward Everett, one of the most accomplished men in American public life, who gave a two hour oration.  It is a fine example of nineteenth century oratory, full of learning, argument and passion.  It may seem very odd to contemplate in our sound bite age, but audiences in America in Lincoln’s time expected these type of lengthy excursions into eloquence and felt cheated when a speaker skimped on either length or ornateness in his efforts.

Lincoln then got up and spoke for two minutes.

We are not really sure precisely what Lincoln said.  There are two drafts of the speech in Lincoln’s hand, and they differ from each other.  It is quite likely that neither reflects  the exact words that Lincoln used in the Gettysburg Address.  For the sake of simplicity, and because it is the version people usually think of when reference is made to the Gettysburg address, the text used here is the version carved on the walls of the Lincoln Memorial.

Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle- field of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that this nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate…we cannot consecrate…we cannot hallow…this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us…that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, for the people, shall not perish from the earth. Continue Reading

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Fortnight For Freedom: Al Smith

The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

 

One of my personal political heroes has always been Al Smith.  Four term Governor of New York and a devout Catholic, he ran a courageous campaign for President in 1928, speaking out against the racists and bigots in his party, knowing that it would cost him the election.  He earned the title:  The Happy Warrior.  After the election of FDR in 1932, Smith became an outspoken critic of the New Deal.  Here is a speech that he gave on January 25, 1936.  Most of it could be delivered word for word today.  Most of the problems we have in this country regarding the attacks on liberty stem from the creation of a vast Federal government that increasingly resembles what the Founding Fathers revolted against:

BETRAYAL OF THE DEMOCRATIC PARTY By Alfred E. (Al) Smith

 

At the outset of my remarks let me make one thing perfectly clear. I am not a candidate for any nomination by any party at any time, and what is more I do not intend to even lift my right hand to secure any nomination from any party at any time. Further than that I have no axe to grind. There is nothing personal in this whole performance so far as I am concerned. I have no feeling against any man, woman or child in the United States. I was born in the Democratic party and I expect to die in it. And I was attracted to it in my youth because I was led to believe that no man owned it. Further than that, that no group of men owned it, but on the other hand, that it belonged to all the plain people in the United States.

PATRIOTISM ABOVE PARTISANSHIP

It is not easy for me to stand up here tonight and talk to the American people against the Democratic Administration. This is not easy. It hurts me. But I can call upon innumerable witnesses to testify to the fact that during my whole public life I put patriotism above partisanship. And when I see danger, I say danger, that is the “Stop, look, and listen” to the fundamental principles upon which this Government of ours was organized, it is difficult for me to refrain from speaking up.

What are these dangers that I see? The first is the arraignment of class against class. It has been freely predicted that if we were ever to have civil strife again in this country, it would come from the appeal to passion and prejudices that comes from the demagogues that would incite one class of our people against the other.

In my time I have met some good and bad industrialists. I have met some good and bad financiers, but I have also met some good and bad laborers, and this I know, that permanent prosperity is dependent upon both capital and labor alike.

And I also know that there can be no permanent prosperity in this country until industry is able to employ labor, and there certainly can be no permanent recovery upon any governmental theory of “soak the rich” or “soak the poor.” . .

A GOVERNMENT BY BUREAUCRATS

The next thing that I view as being dangerous to our national well-being is government by bureaucracy instead of what we have been taught to look for, government by law.

Just let me quote something from the President’s message to Congress:

“In 34 months we have built up new instruments of public power in the hands of the people’s government. This power is wholesome and proper, but in the hands of political puppets of an economic autocracy, such power would provide shackles for the liberties of our people.”

Now I interpret that to mean, if you are going to have an autocrat, take me; but be very careful about the other fellow.

There is a complete answer to that, and it rises in the minds of the great rank and file, and that answer is just this: We will never in this country tolerate any laws that provide shackles for our people.

We don’t want any autocrats, either in or out of office. We wouldn’t even take a good one.

The next danger that is apparent to me is the vast building up of new bureaus of government, draining resources of our people in a common pool of redistributing them, not by any process of law, but by the whim of a bureaucratic autocracy. Continue Reading

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Fortnight For Freedom: HHS Mandate and Religious Freedom

 

 

The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

Bravo to the Thomas More Law Center that won a preliminary injuction against enforcement of the HHS Mandate as to their clients Thomas R. Beckwith and Beckwith Electric.

The Government claimed that once a business owner chooses to enter into the marketplace or incorporate his business, he surrenders his right to exercise his religious beliefs.

However, Judge Kovachevich’s 37-page decision which mentioned Thomas R. Beckwith’s unique family history—Beckwith’s ancestors arrived on the shores of America in 1626 to escape religious persecution from England — ended with a powerful statement on religious freedom:

 

 

“The First Amendment, and its statutory corollary the RFRA, endow upon the citizens of the United States the unalienable right to exercise religion, and that right is not relinquished by efforts to engage in free enterprise under the corporate form. No legislative, executive, or judicial officer shall corrupt the Framers’ initial expression, through their enactment of laws, enforcement of those laws, or more importantly, their interpretation of those laws. And any action that debases, or cheapens, the intrinsic value of the tenet of religious tolerance that is entrenched in the Constitution cannot stand.Continue Reading

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Fortnight For Freedom: Top Ten Movies For The Fourth of July

 

Posterity! You will never know how much it cost the present Generation to preserve your Freedom! I hope you will make good use of it. If you do not, I shall repent in Heaven, that I ever took half the Pains to preserve it.

John Adams

 The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

 

 

This is a repeat from a post last year, with some slight modifications, but I think the logic behind the post still holds true.  As we are embroiled now in a struggle to preserve our religious liberty, I think the Fourth of July is a good time to recall the price paid to establish our liberties.  It is trite to say that freedom is not free, but it is also true.  A people who forget this eternal lesson will not remain free for long.

 

 

A number of feature films and miniseries have been made about the events of the American Revolution.  Here are my top ten choices for Fourth of July viewing:

10.  Ben and Me (1953)- Something for the younger patriots.  Disney put to film the novel of Robert Lawson, Ben and Me, which related how many of Ben Franklin’s bright ideas came from his mouse Amos.  Quite a bit of fun.   Not a classic but certainly an overlooked gem.

9.  The Crossing (2000)-A retelling of Washington’s brilliant crossing of the Delaware on Christmas 1776 and the battle of Trenton.  This film would rank much higher on my list but for Jeff Daniels’ portrayal of Washington as sullen and out of sorts throughout the movie.  Washington had a temper, and he could give vent to it if provoked, although he usually kept it under control, but the peevish Washington portrayed here is simply ahistoric and mars an otherwise good recreation of the turning point of the Revolution.

8.  John Paul Jones (1959)  Robert Stack, just before he rose to fame in the Untouchables, is grand in the role of the archetypal American sea hero.  Bette Davis is absolutely unforgettable as Catherine the Great.  The climactic sea battle with the Serapis is well done, especially for those pre-CGI days.  The only problem with the film is that many of the details are wrong.  This is forgivable to a certain extent since scholarship on Jones was badly skewed by Augustus Buell in a two-volume “scholarly biography” which appeared in 1900.  Buell was a charlatan who made up many incidents about Jones and then invented sources to support his fabrications.  Buell was not completely exposed until Samuel Eliot Morison, Harvard professor of history, and an Admiral in the Navy, wrote his definitive biography of Jones. Here is a list of the fabrications of Buell compiled by Morison.  Morison’s book appeared after the movie, which is to be regretted.

7.  The Patriot (2000) Finally, a film which depicts the unsung contribution of Australians to victory in the American Revolution!  Actually not too bad of a film overall.  Heath Ledger is quite good as Gibson’s oldest son who joins the Continentals at the beginning of the war against his father’s wishes.  Jason Isaacs is snarlingly good as the evil Colonel Tavington, very loosely based on Banastre Tarleton, commander of Tarleton’s Raiders during the Southern Campaign.  The film of course allows Gibson to carry on his over-the-top vendetta against all things English.  No, the British did not lock up American civilians in churches and burn them alive.  However, the ferocity of the partisan fighting in the South is well depicted, and Banastre Tarleton  at the Waxhaw Massacre earned a reputation for slaughtering men attempting to surrender.  The final battle of the film is based on the battle of Cowpens where General Daniel Morgan decisively defeated Tarleton.

6.  Drums Along the Mohawk (1939)-A John Ford classic starring Henry Fonda and Claudette Colbert.  Through the eyes of a young newlywed couple, Fonda and Colbert, the American Revolution on the frontier is depicted in the strategic Mohawk Valley.  Full of the usual Ford touches of heroism, humor and ordinary life. Continue Reading

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Fortnight For Freedom: Edmund Burke

burke

The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

 

“For I must do it justice;  it was a complete system, full of coherence and consistency, well digested and well composed in all its parts.   It was a machine of wise and deliberate contrivance, as well fitted for the oppression, impoverishment and degradation of a people, and the debasement of human nature itself, as ever proceeded from the perverted ingenuity of man.”

So wrote Edmund Burke, brilliant writer and member of Parliament, of the Catholic penal laws in the Eighteenth Century.  Son of a Protestant father and a Catholic mother, suspected in his lifetime, probably incorrectly, of being a secret Catholic, Burke was a man who fought during his life for many causes:  reform in Parliament, support for Americans in their fight against oppression by the English government, prosecution of Warren Hastings for his misrule in India, his crusade against the French Revolution, all these and more engaged his formidable intellect and his luminous pen.  However, one cause he championed from the beginning of his career to the end of it:  relief for Catholics in Ireland and England from the Penal Laws.

What were the Penal Laws?  A series of statutes dating from the time of Queen Elizabeth I, and codified and harshened after the so-called Glorious Revolution in England in 1688, to transform Irish Catholics into helots in their own land and to keep English Catholics a despised and helpless minority.  Burke summarized the penal laws nicely in a speech to his Bristol constituents on September 6, 1780:

“A statute was fabricated in the year 1699, by which the saying mass (a church service in the Latin tongue, not exactly the same as our liturgy, but very near it, and containing no offence whatsoever against the laws, or against good morals) was forged into a crime, punishable with perpetual imprisonment. The teaching school, an useful and virtuous occupation, even the teaching in a private family, was in every Catholic subjected to the same unproportioned punishment. Your industry, and the bread of your children, was taxed for a pecuniary reward to stimulate avarice to do what Nature refused, to inform and prosecute on this law. Every Roman Catholic was, under the same act, to forfeit his estate to his nearest Protestant relation, until, through a profession of what he did not believe, he redeemed by his hypocrisy what the law had transferred to the kinsman as the recompense of his profligacy. When thus turned out of doors from his paternal estate, he was disabled from acquiring any other by any industry, donation, or charity; but was rendered a foreigner in his native land, only because he retained the religion, along with the property, handed down to him from those who had been the old inhabitants of that land before him.

Does any one who hears me approve this scheme of things, or think there is common justice, common sense, or common honesty in any part of it? If any does, let him say it, and I am ready to discuss the point with temper and candor. But instead of approving, I perceive a virtuous indignation beginning to rise in your minds on the mere cold stating of the statute.” Continue Reading

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Fortnight For Freedom: Lincoln on Liberty of Conscience

 

The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

In our current struggle for liberty we have the finest of American history on our side.  Americans, at their best, have been dedicated to liberty and opposed to attempts by government to take away the freedom that all Americans should enjoy.  One of the champions of freedom who would clearly be against the policies of the current administration in its squalid war against the Catholic Church is Abraham Lincoln.

 

 

In the 1840s America was beset by a wave of anti-Catholic riots.  An especially violent one occurred in Philadelphia on May 6-8 in 1844. These riots laid the seeds for a powerful anti-Catholic movement which became embodied in the years to come in the aptly named Know-Nothing movement.  To many American politicians Catholic-bashing seemed the path to electoral success.

 

Lincoln made clear where he stood on this issue when he organized a public meeting in Springfield, Illinois on June 12, 1844.  At the meeting he proposed and had the following resolution adopted by the meeting:

“Resolved, That the guarantee of the rights of conscience, as found in our Constitution, is most sacred and inviolable, and one that belongs no less to the Catholic, than to the Protestant; and that all attempts to abridge or interfere with these rights, either of Catholic or Protestant, directly or indirectly, have our decided disapprobation, and shall ever have our most effective opposition. Resolved, That we reprobate and condemn each and every thing in the Philadelphia riots, and the causes which led to them, from whatever quarter they may have come, which are in conflict with the principles above expressed.”

Lincoln remained true to this belief.  At the height of the political success of the Know-Nothing movement 11 years later, Mr. Lincoln in a letter to his friend Joshua Speed wrote:

“I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we begin by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes.” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and catholics.” When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty-to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic].” Continue Reading

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Fortnight For Freedom: We Need to Wake Up

 

The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

 

 

 

This column written on May 24 by Archbishop Chaput underlines the threat to American liberties that currently exists:

ARCHBISHOP CHAPUT’S WEEKLY COLUMN: RELIGIOUS FREEDOM AND THE NEED TO WAKE UP
 

“IRS officials have, of course, confessed that they inappropriately targeted conservative groups — especially those with ‘tea party’ or ‘patriot’ in their names — for extra scrutiny when they sought non-profit status. Allegations of abuse or harassment have since broadened to include groups conducting grassroots projects to ‘make America a better place to live,’ to promote classes about the U.S. Constitution or to raise support for Israel.
“However, it now appears the IRS also challenged some individuals and religious groups that, while defending key elements of their faith traditions, have criticized projects dear to the current White House, such as health-care reform, abortion rights and same-sex marriage.” Terry Mattingly, director, Washington Journalism Center; weekly column, May 22

Let’s begin this week with a simple statement of fact.  America’s Catholic bishops started pressing for adequate health-care coverage for all of our nation’s people decades before the current administration took office.  In the Christian tradition, basic medical care is a matter of social justice and human dignity.  Even now, even with the financial and structural flaws that critics believe undermine the 2010 Affordable Care Act, the bishops continue to share the goal of real health-care reform and affordable medical care for all Americans.
But health care has now morphed into a religious liberty issue provoked entirely – and needlessly — by the current White House.  Despite a few small concessions under pressure, the administration refuses to withdraw or reasonably modify a Health and Human Services (HHS) contraceptive mandate that violates the moral and religious convictions of many individuals, private employers and religiously affiliated and inspired organizations. 
Coupled with the White House’s refusal to uphold the 1996 Defense of Marriage Act, and its astonishing disregard for the unique nature of religious freedom displayed by its arguments in a 9-0 defeat in the 2012 Hosanna-Tabor Supreme Court decision, the HHS mandate can only be understood as a form of coercion.  Access to inexpensive contraception is a problem nowhere in the United States.  The mandate is thus an ideological statement; the imposition of a preferential option for infertility.  And if millions of Americans disagree with it on principle – too bad. Continue Reading

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Fortnight For Freedom 2013: It is Good to Have a Bishop Who is a Fighter

 

The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

 

 

I doubt if any Bishop has fought harder against the threat to religious liberty in this country than my Bishop, Bishop Daniel Jenky of the Peoria diocese.  A great jovial bear of a man, he has been sounding the tocsin about this for some time, and has taken a lot of heat for his stance.  The video at the beginning of this post shows a petition against Jenky being delivered last year after Bishop Jenky criticized Obama and mentioned past leaders of nations who have persecuted the Church.  The group behind the petition was a George Soros supported left-wing front group called Faithful America.  Go here to read all about the group.

Prior to the election last year he had a letter read from each pulpit in the diocese warning against the threat to religious liberty.  As a reaction to the threat to religious liberty he has ordered that the Saint Michael Prayer be read after every Mass.

Criticism of him has not deterred him from speaking out one whit, as he demonstrated by the following letter that was inserted in all parish bulletins last Sunday:

 

 

Dear Catholics of the Diocese of Peoria,

There has always been anti-Catholicism in the United States of America. Some organizations and lodges, some denominations, the Know Nothings, the Ku Klux Klan, and especially some powerful elements of the American academic and cultural elites have long despised our Faith and our religious convictions.

Guided by the First Amendment, however, the Federal Government has, up until now, upheld freedom of religion as a fundamental right for all Americans, including Catholics. The First Amendment not only forbids the establishment of a “state religion,” but also provides that citizens may freely practice their own religion without governmental interference or control.

The HHS mandate of Obama Care, which is scheduled to go into effect this August, clearly violates this guarantee of religious liberty. By means of governmental coercion, they would try to force Catholics in our own institutions to fund practices such as abortion which our Church holds to be intrinsically evil and gravely sinful. Contrary both to the Constitution and to long established political precedent, this new mandate for our schools, hospitals, and charitable organizations would in effect reduce American Catholicism to a legally disfavored religious entity. This deliberate and bigoted step is clearly agenda driven by the extreme radical secularism of the current administration. Continue Reading

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Fortnight For Freedom 2013: Saint Thomas More

The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

It almost seems trite to cite Saint Thomas More as standing for the liberty of the Catholic Church.  The tale of his brave stand against Henry VIII is so familiar that we forget how remarkable it was.  57 years old at the time of his death, an old man by the standards of his time, Saint Thomas More was not a cleric or a soldier.  He had no special reserves of training to call him to steel him to the sacrifice of his life over a matter of principle.  He was a lawyer, a scholar and a writer.  A former judge and government official he never sought such positions, preferring a quiet life. He was a man of the study rather than someone who was called upon by his profession to risk his life for what he believed in.  He loved life and the family that was so dear to him.

He lived in a time of cowardice and betrayal when almost all his contemporaries in England bowed to Henry and acclaimed him Supreme Head of the Church in England.  Fear was the main motive, followed by ambition, and indifference or hatred of Catholicism.    Almost everyone was submitting except a few hardy souls like Bishop Fisher.  More did not want to die and he was quite willing to be quiet, but he would not swear allegiance to what he knew to be false, and for this stance he died, and his beloved family reduced to poverty.  One of the most important attributes of freedom is that it allows us to be true to our consciences,  and not to be forced by violence to say what we know to be lies.  Saint Thomas More was unwilling to surrender his freedom to follow the dictates of his conscience, even at the cost of his life. Continue Reading

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Fortnight for Freedom 2013: Our Reliance

Lincoln and Liberty

The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

This quote suitable for framing from Abraham Lincoln reminds us that the love of liberty placed in each human soul by the hand of God is the chief defense of our freedom:

 

Now, when by all these means you have succeeded in dehumanizing the negro; when you have put him down, and made it forever impossible for him to be but as the beasts of the field; when you have extinguished his soul, and placed him where the ray of hope is blown out in darkness like that which broods over the spirits of the damned; are you quite sure the demon which you have roused will not turn and rend you? What constitutes the bulwark of our own liberty and independence? It is not our frowning battlements, our bristling sea coasts, the guns of our war steamers, or the strength of our gallant and disciplined army. These are not our reliance against a resumption of tyranny in our fair land. All of them may be turned against our liberties, without making us stronger or weaker for the struggle. Our reliance is in the love of liberty which God has planted in our bosoms. Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, every where. Destroy this spirit, and you have planted the seeds of despotism around your own doors. Familiarize yourselves with the chains of bondage, and you are preparing your own limbs to wear them. Accustomed to trample on the rights of those around you, you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises.

Abraham Lincoln, September 11, 1858, Edwardsville, Illinois Continue Reading

Fortnight For Freedom 2013: Yankee Doodle

The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.

Something for the weekend.  Yankee Doodle.  Originally sung by British officers to disparage American troops who fought beside them in the French and Indian War, it was seized upon by Patriots, given endless lyrics, and cheered the patriot troops and civilians during the eight long years of the Revolution.  After Lexington and Concord it was reported by Massachusetts newspapers that the British were suddenly not as fond of the song:

“Upon their return to Boston [pursued by the Minutemen], one [Briton] asked his brother officer how he liked the tune now, — ‘Dang them,’ returned he, ‘they made us dance it till we were tired’ — since which Yankee Doodle sounds less sweet to their ears.”

James Cagney did an immortal riff on Yankee Doodle in the musical biopic of composer and actor George M. Cohan in Yankee Doodle Dandy (1942):

Yankee Doodle plays in the background as Cagney at the end of the film, entirely impromptu, dances down the White House staircase:

Continue Reading

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Fortnight For Freedom 2013

The United States Conference of Catholic Bishops have proclaimed a second Fortnight for Freedom from June 21-July 4th, and, as last year, The American Catholic will participate with special blog posts each day.  Why the Fortnight for Freedom?  To be very blunt because we have an administration in Washington that has only contempt for American liberties.  Each day increases our knowledge of the extent of this contempt.  If these miscreants prevail the only liberty that Americans have will be to shut up and do what Unholy Mother State says.  These men and women are at war with how the Church traditionally has viewed the State and would instead implement by their policies, perhaps, many of them, unconsciously, a State that would embody this slogan of Mussolini:  All within the state, nothing outside the state, nothing against the state.  This is fundamentally anti-Catholic and anti-American and that is why a Fortnight for Freedom to recommit ourselves to that freedom which is our heritage both as Catholics and as Americans is essential.

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Real Freedom Isn’t Something Caesar Can Give or Take Away

 

 

 

Beginning for two weeks, up to Independence Day, the Bishops had a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

At the closing mass for the Fortnight of Freedom on July 4, 2012 at the Basilica of the National Shrine of the Immaculate Conception, Archbishop Charles Chaput delivered this homily on freedom:

 

 

Philadelphia is the place where both the Declaration of Independence and the  United States Constitution were written. For more than two centuries, these  documents have inspired people around the globe. So as we begin our reflection  on today’s readings, I have the privilege of greeting everyone here today — and  every person watching or listening from a distance — in the name of the Church  of my home, the Church of Philadelphia, the cradle of our country’s liberty and  the city of our nation’s founding. May God bless and guide all of us as we  settle our hearts on the word of God.

Paul Claudel, the French poet and diplomat of the last century, once  described the Christian as “a man who knows what he is doing and where he is  going in a world [that] no longer [knows] the difference between good and evil,  yes and no. He is like a god standing out in a crowd of invalids. … He alone has  liberty in a world of slaves.”

Like most of the great writers of his time, Claudel was a mix of gold and  clay, flaws and genius. He had a deep and brilliant Catholic faith, and when he  wrote that a man “who no longer believes in God, no longer believes in  anything,” he was simply reporting what he saw all around him. He spoke from a  lifetime that witnessed two world wars and the rise of atheist ideologies that  murdered tens of millions of innocent people using the vocabulary of science. He  knew exactly where forgetting God can lead.

We Americans live in a different country, on a different continent, in a  different century. And yet, in speaking of liberty, Claudel leads us to the  reason we come together in worship this afternoon. Continue Reading

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Fortnight For Freedom Fourth of July: Catholicism and the Declaration of Independence

 

 

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the final of these blog posts and is written by commenter Greg Mockeridge.

 

 

John Adams foresaw the all pomp with which we celebrate the 4th of July, but the date he gave for that was not the 4th but the 2nd. The reason he gave the 2nd was that independence was voted on and decided by the Continental Congress on the 2nd. What took place on the 4th was that final draft of the Declaration of Independence, after about a hundred revisions to Thomas Jefferson’s original draft, was approved.

 

It is actually more fitting that we celebrate independence on 4th as opposed to the 2nd because it isn’t merely independence we celebrate, but the ideas, principles, and truths this country was founded on. Fidelity to these very ideas really enable Americans to be Patriots as opposed to merely Nationalists. Just as one cannot be a good Catholic without a concerted effort to know and understand what it is he gives his assent of faith to, one cannot be a true American Patriot unless he likewise makes an effort to understand our heritage as Americans. No other U.S. founding document expresses these truths better than the Declaration of Independence. If more Americans became better acquainted with the Declaration, there would not be so much confusion regarding the Constitution.

 

Our Catholic faith not only does not relieve us of this patriotic duty, it actually reinforces it. An 1884 statement of the American bishops said it this way:

 

 

Teach your children to take a special interest in the history of our country. We consider the and laws as a work of special Providence, its framers “building wiser than they knew,” the Almighty’s hand guiding them….As we establishment of our country’s independence, the shaping of its liberties desire therefore that the history of the United States should be carefully taught in all our Catholic schools, and have directed that it should be specially dwelt upon in the education of the young ecclesiastical students in our preparatory seminaries; so also we desire that it form a favorite part of the home library and home reading.

A document from the Second Vatican Council “Pastoral Constitution of the Church in the Modern World” better known by its Latin title Gaudium et Spes says: “Citizens should cultivate a generous and loyal spirit of patriotism… “(#75) Continue Reading

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Fortnight for Freedom Day Thirteen: Love of Liberty

 

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the twelfth of these blog posts.

The fight over the HHS Mandate essentially boils down to a fight to uphold religious liberty.  Such struggles for liberty in our nation’s history are very important because they go to the very core of our nation.  Abraham Lincoln understood this, and in a speech he gave in Edwardsville, Illinois on September 11, 1858, got to the heart of the matter:

 

What constitutes the bulwark of our own liberty and independence? It is not our frowning battlements, our bristling sea coasts, the guns of our war steamers, or the strength of our gallant and disciplined army. These are not our reliance against a resumption of tyranny in our fair land. All of them may be turned against our liberties, without making us stronger or weaker for the struggle. Our reliance is in the love of liberty which God has planted in our bosoms. Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, every where. Destroy this spirit, and you have planted the seeds of despotism around your own doors. Familiarize yourselves with the chains of bondage, and you are preparing your own limbs to wear them. Accustomed to trample on the rights of those around you, you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises. Continue Reading

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Fortnight For Freedom Day Twelve: We Have No King But Jesus

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the twelfth of these blog posts.

Prior to the American Revolution an English aristocrat related an incident in a letter.  He asked a servant who his master was, and the man responded unhesitatingly:  My Lord Jesus Christ!  The aristocrat found this hilarious, but the servant was reflecting a very old Christian view.

Christ Pantocrator is one of the more popular images by which Christians pictured, after the edict of Milan, Christ, the Lord of all.  This representation ties in nicely with the traditional American cry of “We have no King but Jesus!” which became popular during the American Revolution.  At the battle of Lexington the phrase “We recognize no Sovereign but God and no King but Jesus!”, was flung back at Major Pitcairn after he had ordered the militia to disperse.

Christ the King and We have no King but Jesus remind Christians that the nations of the world and the manner in which they are ruled, and mis-ruled, while very important to us during our mortal lives, are of little importance in the next.   They also instruct us that the State can never be an ultimate end in itself, can never override the first allegiance of Christians and that the rulers of the Earth will be judged as we all will be.  Although my Irish Catholic ancestors will shudder, and my Protestant Irish and Scot ancestors may smile, there is much truth in the inscription supposedly written on the sarcophagus, destroyed or lost after the Restoration, of that “bold, bad man”, Oliver Cromwell, “Christ, not Man, is King.” Continue Reading

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Fortnight For Freedom Day Eleven: Catholics in the American Revolution

To obtain religious, as well as civil, liberty I entered zealously into the Revolution, and observing the Christian religion divided into many sects, I founded the hope that no one would be so predominant as to become the religion of the State. That hope was thus early entertained, because all of them joined in the same cause, with few exceptions of individuals. God grant that this religious liberty may be preserved in these States, to the end of time, and that all believing in the religion of Christ may practice the leading principle of charity, the basis of every virtue.

Charles Carroll of Carrollton, the Catholic signer of the Declaration of Independence

 

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the eleventh of these blog posts.

American Catholics, a very small percentage of the population of the 13 colonies, 1.6 percent, were overwhelmingly patriots and played a role in the American Revolution out of all proportion to the small fragment of the American people they represented.  Among the Catholics who assumed leadership roles in the fight for our liberty were:

General Stephen Moylan  a noted cavalry commander and the first Muster Master-General of the Continental Army.

Captains Joshua Barney and John Barry,  two of the most successful naval commanders in the American Revolution.

Colonel John Fitzgerald was a trusted aide and private secretary to General George Washington.

Father Pierre Gibault, Vicar General of Illinois, whose aid was instrumental in the conquest of the Northwest for America by George Rogers Clark.

Thomas Fitzsimons served as a Pennsylvania militia company commander during the Trenton campaign.  Later in the War he helped found the Pennsylvania state navy.  After the War he was one of the two Catholic signers of the U.S. Constitution in 1787

Colonel Thomas Moore led a Philadelphia regiment in the War.

Major John Doyle led a group of elite riflemen during the War.

The list could go on at considerable length.  Figures on how many Catholics served in the Continental Army or the American militias is speculative as records of religious affiliations were not normally kept.  From anecdotal evidence my guess would be at least five percent of the American troops were Catholic, far in excess of the Catholic percentage of the population. Continue Reading

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Fortnight For Freedom Day Ten: God Bless America!

 

 

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the tenth of these blog posts.

Something for the weekend.  God Bless America sung by the imperishable Kate Smith.  This song became the rallying song for the United States during World War II.  Witten by Irving Berlin in 1918 while he was serving in the Army and revised by him in 1938, it was performed by Kate Smith on her radio show in 1938 and became an immediate hit, reaching unbelievable heights of popularity during World War II.  The song is a prayer to God, as the first stanza, rarely performed today, makes clear:

While the storm clouds gather far across the sea,

Let us swear allegiance to a land that’s free,

Let us all be grateful for a land so fair,

As we raise our voices in a solemn prayer.

God bless America,

Land that I love.

Stand beside her, and guide her

Through the night with a light from above.

From the mountains, to the prairies,

To the oceans, white with foam

God bless America, My home sweet home

God bless America, My home sweet home.

Few entertainers became so connected with one song as Kate Smith did with God Bless America.  A Protestant, Kate Smith attended Mass for years prior to her conversion to Catholicism.  In this Fortnight For Freedom we express our love for America and fervently beseech God to guide her. Continue Reading

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Fortnight For Freedom Day Nine: Top Ten Movies For the Fourth of July

 Posterity! You will never know how much it cost the present Generation to preserve your Freedom! I hope you will make good use of it. If you do not, I shall repent in Heaven, that I ever took half the Pains to preserve it. 

John Adams

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the ninth of these blog posts.

 

As we are embroiled now in a struggle to preserve our religious liberty, I think the Fourth of July is a good time to recall the price made to establish our liberties.  A number of feature films and miniseries have been made about the events of the American Revolution.  Here are my top ten choices for Fourth of July viewing:

10.  Ben and Me  (1953)- Something for the younger patriots.  Disney put to film the novel of Robert Lawson, Ben and Me, which related how many of Ben Franklin’s bright ideas came from his mouse Amos.  Quite a bit of fun.   Not a classic but certainly an overlooked gem.

9.  The Crossing (2000)-A retelling of Washington’s brilliant crossing of the Delaware on Christmas 1776 and the battle of Trenton.  This film would rank much higher on my list but for Jeff Daniels’ portrayal of Washington as sullen and out of sorts throughout the movie.  Washington had a temper, and he could give vent to it if provoked, although he usually kept it under control, but the peevish Washington portrayed here is simply ahistoric and mars an otherwise good recreation of the turning point of the Revolution.

8.  John Paul Jones (1959)  Robert Stack, just before he rose to fame in the Untouchables, is grand in the role of the archetypal American sea hero.  Bette Davis is absolutely unforgettable as Catherine the Great.  The climactic sea battle with the Serapis is well done, especially for those pre-CGI days.  The only problem with the film is that many of the details are wrong.  This is forgivable to a certain extent since scholarship on Jones was badly skewed by Augustus Buell in a two-volume “scholarly biography” which appeared in 1900.  Buell was a charlatan who made up many incidents about Jones and then invented sources to support his fabrications.  Buell was not completely exposed until Samuel Eliot Morison, Harvard professor of history, and an Admiral in the Navy, wrote his definitive biography of Jones. Here is a list of the fabrications of Buell compiled by Morison.  Morison’s book appeared after the movie, which is to be regretted.

7.  The Patriot (2000) Finally, a film which depicts the unsung contribution of Australians to victory in the American Revolution!  Actually not too bad of a film overall.  Heath Ledger is quite good as Gibson’s oldest son who joins the Continentals at the beginning of the war against his father’s wishes.  Jason Isaacs is snarlingly good as the evil Colonel Tavington, very loosely based on Banastre Tarleton, commander of Tarleton’s Raiders during the Southern Campaign.  The film of course allows Gibson to carry on his over-the-top vendetta against all things English.  No, the British did not lock up American civilians in churches and burn them alive.  However, the ferocity of the partisan fighting in the South is well depicted, and Banastre Tarleton  at the Waxhaw Massacre earned a reputation for slaughtering men attempting to surrender.  The final battle of the film is based on the battle of Cowpens where General Daniel Morgan decisively defeated Tarleton.

6.  Drums Along the Mohawk (1939)-A John Ford classic starring Henry Fonda and Claudette Colbert.  Through the eyes of a young newlywed couple, Fonda and Colbert, the American Revolution on the frontier is depicted in the strategic Mohawk Valley.  Full of the usual Ford touches of heroism, humor and ordinary life. Continue Reading

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Fortnight For Freedom Day Eight: Catholics and the Father of our Country

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the eighth of these blog posts.

America has been blessed by God in many ways but I suspect no blessing has been greater than His granting us George Washington to lead us in our struggle for independence and to be our first President.  Catholics have perhaps more reason than other Americans to keep the memory of Washington alive in our hearts.  In a time of strong prejudice against Catholics in many parts of the colonies he was free from religious bigotry as he demonstrated on November 5, 1775 when he banned the anti-Catholic Guy Fawkes celebrations.

“As the Commander in Chief has been apprized of a design form’d for the observance of that ridiculous and childish custom of burning the Effigy of the pope – He cannot help expressing his surprise that there should be Officers and Soldiers in this army so void of common sense, as not to see the impropriety of such a step at this Juncture; at a Time when we are solliciting, and have really obtain’d, the friendship and alliance of the people of Canada, whom we ought to consider as Brethren embarked in the same Cause. The defence of the general Liberty of America: At such a juncture, and in such Circumstances, to be insulting their Religion, is so monstrous, as not to be suffered or excused; indeed instead of offering the most remote insult, it is our duty to address public thanks to these our Brethren, as to them we are so much indebted for every late happy Success over the common Enemy in Canada.”

Order in Quarters, November 5, 1775

– George Washington

This stand against anti-Catholicism was not unusual for Washington.  Throughout his life Washington had Catholic friends, including John Carroll, the first Catholic bishop in the US.  He would sometimes attend Mass, as he did during the Constitutional Convention when he led a delegation of the Convention to attend Mass in Philadelphia as he had attended Protestant churches in that town during the Convention.  This sent a powerful signal that under the Constitution Catholics would be just as good Americans as Protestant Americans.

Washington underlined this point in response to a letter from prominent Catholics, including Charles and John Carroll, congratulating him on being elected President: Continue Reading

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Fortnight For Freedom Day Seven: The Freemen Have Assented

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the seventh of these blog posts.

Maryland, the Catholic colony, played an important role in early American colonial history.  Although Catholics in Maryland would eventually be stripped of many of their civil rights in Maryland by a Protestant majority until the time of the Revolution, while they were a political force they helped lay the foundations for a new nation.  One of the most remarkable documents produced during the time that Catholics ruled Maryland is The Toleration Act of 1649, one of the first legislative acts in the American colonies to establish toleration for all Christian faiths.  This was a compromise document between the Catholics and Protestants of Maryland and its text is as follows: Continue Reading

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Fortnight For Freedom Day Six: Freedom is not a “Worship Word”

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the sixth of these blog posts.

Long time readers of this blog will not be surprised to see that I have managed to work a Star Trek episode into one of the Fortnight For Freedom posts!

One of the “alternate Earth” episodes that became fairly common as the original Star Trek series proceeded, as explained by Hodgkin’s Law of Parallel Planetary Development, and stringent episode budgets,  the Omega Glory episode in the video clip at the beginning of this post featured an Earth where a cataclysmic war had driven the Americans, the Yangs, out of their cities and into primitive warbands.  Chinese Communists, the Kohms, settled in America.  Their technology was a few steps higher than the Yangs.  The Yangs had been waging a war for generations to drive the Kohms from their land, and the episode coincided with the Yangs taking the last of “the Kohm places”.

Over the generations, the Yangs had forgotten almost all of their history and what little knowledge remained was restricted to priests and chieftains.

“Cloud William: Freedom?

James T. Kirk: Spock.

Spock: Yes, I heard, Captain.

Cloud William: It is a worship word, Yang worship. You will not speak it.

James T. Kirk: Well, well, well. It is… our worship word, too. Continue Reading

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Fortnight For Freedom Day Five: Why Celebrate the Fourth?

 

 

 

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the fifth of these blog posts.

Why do we observe Independence Day on the Fourth of July each year?  Is it merely a historical commemoration, or is it because the lightning words of the Declaration of Independence still have meaning and relevance today?  This is not a new issue.  In the debate over slavery which embroiled this nation a century and a half ago, the phrase “all men are created equal” from the Declaration was argued and fought over.  On June 26, 1857, Abraham Lincoln, in response to the Supreme Court decision in Dred Scott v. Sandford, contended in a speech in Springfield, Illinois, that the phrase “all men are created equal” applied to blacks as well as whites:

Chief Justice Taney, in his opinion in the Dred Scott case, admits that the language of the Declaration is broad enough to include the whole human family, but he and Judge Douglas argue that the authors of that instrument did not intend to include negroes, by the fact that they did not at once, actually place them on an equality with the whites. Now this grave argument comes to just nothing at all, by the other fact, that they did not at once, or ever afterwards, actually place all white people on an equality with one or another. And this is the staple argument of both the Chief Justice and the Senator, for doing this obvious violence to the plain unmistakable language of the Declaration. I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal—equal in “certain inalienable rights, among which are life, liberty, and the pursuit of happiness.” This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that “all men are created equal” was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack.

I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that “all men are created equal.”

Now let us hear Judge Douglas’ view of the same subject, as I find it in the printed report of his late speech. Here it is:

“No man can vindicate the character, motives and conduct of the signers of the Declaration of Independence except upon the hypothesis that they referred to the white race alone, and not to the African, when they declared all men to have been created equal—that they were speaking of British subjects on this continent being equal to British subjects born and residing in Great Britain—that they were entitled to the same inalienable rights, and among them were enumerated life, liberty and the pursuit of happiness. The Declaration was adopted for the purpose of justifying the colonists in the eyes of the civilized world in withdrawing their allegiance from the British crown, and dissolving their connection with the mother country.”

My good friends, read that carefully over some leisure hour, and ponder well upon it—see what a mere wreck—mangled ruin—it makes of our once glorious Declaration. Continue Reading

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Fortnight For Freedom Day 4: John Carroll, Bishop and Patriot

Nor, perchance did the fact which We now recall take place without some design of divine Providence. Precisely at the epoch when the American colonies, having, with Catholic aid, achieved liberty and independence, coalesced into a constitutional Republic the ecclesiastical hierarchy was happily established amongst you; and at the very time when the popular suffrage placed the great Washington at the helm of the Republic, the first bishop was set by apostolic authority over the American Church. The well-known friendship and familiar intercourse which subsisted between these two men seems to be an evidence that the United States ought to be conjoined in concord and amity with the Catholic Church.

Pope Leo XIII on John Carroll, first Bishop in the United States

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the fourth of these blog posts.

From the beginning of our Republic, American Catholics were at the forefront of the battle to free America from British rule and to enshrine a committment to liberty in our founding documents.  The remarkable Carroll family of Maryland was at the head of this effort by American Catholics.  Charles Carroll of Carrollton signed the Declaration of Independence.  His cousin Daniel Carroll signed both the Articles of Confederation and the Constitution.  Daniel Carroll’s younger brother John Carroll, was the first bishop in the United States of America.

Born on January 8, 1735 in Maryland, he went abroad to study in Flanders and France, joined the Society of Jesus and was ordained a priest in 1769.  With the suppression of the Jesuits in 1773, he returned to his native Maryland as a missionary priest.  A patriot, he served on a diplomatic mission to Canada for the Continental Congress in 1776.  During the War he continued his efforts as a missionary priest, along with efforts to persuade the new states to remove disabilities from Catholics in their new state constitutions.  He was ever an advocate for religious freedom:

When men comprehend not, or refuse to admit the luminous principles on which the rights of conscience and liberty of religion depend, they are industrious to find out pretences for intolerance. If they cannot discover them in the actions, they strain to cull them out of the tenets of the religion which they wish to exclude from a free participation of equal rights. Thus this author attributes to his religion the merit of being the most favorable to freedom, and affirms that not only morality but liberty likewise must expire, if his clergy should ever be contemned or neglected: all which conveys a refined insinuation, that liberty cannot consist with, or be cherished by any other religious institution; and which therefore he would give us to understand, it is not safe to countenance in a free government.

I am anxious to guard against the impression intended by such insinuations; not merely for the sake of any one profession, but from an earnest regard to preserve inviolate for ever, in our new empire, the great principle of religious freedom. The constitutions of some of the States continue still to intrench on the sacred rights of conscience; and men who have bled, and opened their purses as freely in the cause of liberty and independence, as any other citizens, are most unjustly excluded from the advantages which they contributed to establish. But if bigotry and narrow prejudice have prevented hitherto the cure of these evils, be it the duty of every lover of peace and justice to extend them no further. Let the author who has opened this field for discussion, be aware of slyly imputing to any set of men, principles or consequences, which they disavow. He perhaps may meet with retaliation. He may be told and referred to Lord Lyttleton, as zealous a Protestant as any man of his days, for information, that the principles of non-reistence seemed the principles of that religion which we are not told is most favorable to freedom; and that its opponents had gone too far in the other extreme!

 

On June 6, 1784 he was appointed by the Pope as superior of the missions in the United States.  On November 6, 1789, he was appointed by the Pope as Bishop, after being elected to the post by American priests, a procedure previously approved by the Pope. Continue Reading

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Liberal Catholics and the Fortnight For Freedom

 

 

Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Church that I have designated him Defender of the Faith, has the number of liberal Catholics and their reaction to the Fortnight For Freedom proclaimed by our Bishops:

Jim Naughton’s joint takes note of the US Catholic Church’s latest initiative:

The U.S. Conference of Catholic Bishops has called on Catholics throughout the country to observe a “Fortnight for Freedom,” beginning today and running through July 4, to protest the Obama administration’s health care policies.

This is how the USCCB describes Fortnight of Freedom.

The fourteen days from June 21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to July 4, Independence Day, are dedicated to this “fortnight for freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face of persecution by political power—St. John Fisher and St. Thomas More, St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action will emphasize both our Christian and American heritage of liberty. Dioceses and parishes around the country have scheduled special events that support a great national campaign of teaching and witness for religious liberty.

Here’s the obligatory bit that all stories like this are legally obligated to contain about how sharply divided the Roman Catholic Church is over this issue.

Marion McCartney, who attends the Shrine of the Most Blessed Sacrament in Washington, D.C., opposes the bishops’ campaign. She’s part of a group, Blessed Sacrament Families United in Faith and Action, that wrote a letter to its pastor, saying the partisan nature of the campaign is “a step too far.”

“Nobody’s religious freedom is at stake. That’s just ridiculous!” McCartney says. Is “[Health and Human Services Secretary] Kathleen Sebelius going to come and close all the church doors? I mean, it’s just foolishness.”

Can you say “Episcopalians in Catholic drag?”  Knew you could.

Another member of that group is Jim Zogby, who has worked on human-rights issues overseas. He says the U.S. bishops were spoiling for a fight over social issues with the Obama administration.

“They declared war on the administration, and we the faithful are paying the price for it,” Zogby says. “Our religious freedom, our ability to simply go to church, worship, feel a community, feel safe in that community” has been compromised.

“We’re now being put in the middle of a partisan fight, and that’s wrong.”

It’s easy to see what’s at work here.  To liberal Catholics, as to all leftist Christians, Catholic bishops are “partisan” or “political” when they take a stand on an issue with which the left strongly disagrees(i. e., birth control and abortion).  When they back a cause the left strongly supports, the bishops are acting “pastoral” and truly Christian and doing what God called them to do and stuff.

His wife, Eileen, says Blessed Sacrament, with its mix of liberals and conservatives, has always put politics aside. Not now. At a recent parish meeting about religious freedom, people began attacking President Obama, she says, getting more and more heated.

“Until finally one person leaned forward and he said, ‘Well, I have seen cars in our parking lot with Obama stickers on them, and they are complicit in all of this.’ And I thought, ‘Well I guess I’m not welcome here, because I have an Obama sticker on my car.’ “

If you’ve got an Obama sticker on your car, lady, I have one piece of advice.  Get thee to a Eucharistic Adoration.  Can’t hurt.  Also, the sex abuse scandal.  And nuns are cool now so stop beating up nuns!! Continue Reading

2

Fortnight For Freedom Day 2: Martyrs for the Liberty of the Church

 

The resistance of More and Fisher to the royal supremacy in Church government was a heroic stand.  They realised the defects of the existing Catholic system, but they hated and feared the aggressive nationalism which was destroying the unity of Christendom.  They saw that the break with Rome carried with it the risk of a despotism freed from every fetter.  More stood forth as the defender of all that was finest in the medieval outlook.  He represents to history its universality, its belief in spiritual values, and its instinctive sense of otherworldliness.  Henry VIII with cruel axe decapitated not only a wise and gifted counselor, but a system which, though it had failed to live up to its ideals in practice, had for long furnished mankind with its brightest dreams.”

Sir Winston Churchill

 

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the second of these blog posts.

June 22, is the feast day of Saint Thomas More and Saint John Fisher, the two great martyrs of the Church who died for the liberty of the Church when King Henry VIII, in order to secure a divorce, sundered the Catholic Church in England from the Catholic Church and placed this new Anglican Church under his control.  Throughout her history the Church has stood foursquare against the attempts by governments to exercised domination over her, and More and Fisher were two in a very long line of martyrs who have died fighting against such attempts.

Continue Reading

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Surprise! George Soros Funded Group of Left-Wing Catholics Attempting to Sabotage Fortnight For Freedom

 

I am shocked, shocked to learn that Faith in Public Life, a George Soros funded group of left-wing Catholics, Protestants and Jews, is attempting to attack the Fortnight For Freedom, the campaign of our Bishops against the HHS Mandate of the Obama Administration.  Bill Donohue of The Catholic League has the goods:

Catholic League president Bill Donohue comments as follows:

June 21 marks the beginning of the “Fortnight for Freedom” events, the campaign for religious liberty being conducted by the nation’s bishops. Fair-minded persons may disagree with this effort, but there is something unseemly going on when those who work for a George Soros-funded group are quietly providing talking points to the media.

John Gehring is an official at Faith in Public Life, and it is his organization that lives off the bounty of the left-wing atheist billionaire, Mr. Soros. On June 7, Gehring sent a memo to his buddies in the media (a copy of which was generously leaked to me—click here) instructing them on how to handle the bishops. They should begin by questioning the prelates why the Obama “accommodation” wasn’t good enough. “You have to ask why the bishops can’t take yes for an answer,” he wrote.

Teaching them how to handle the “war on the Catholic Church,” Gehring advises, “Several bishops have used inflammatory and irresponsible rhetoric that conflates a process of working through complex policy issues with a fundamental attack on the Catholic Church.” He also frets over the politicization of the religious liberty campaign, an effort made possible, he neglects to say, because of the politicization of religion by President Obama.

Not to be outdone, Gehring presses his lackeys to victimize the victim, beckoning them to ask the bishops—all of whom refuse to prostitute their principles—“Are you willing to sacrifice Catholic charities, colleges and hospitals if you don’t get your way on the contraceptive mandate?”

Finally, Gehring provides a go-to list of Catholic activists who can be counted on to subvert the bishops’ message. It’s what we would expect from a George Soros group. Continue Reading

4

We Are Catholics And We Will Be Heard

 

Bravo to The Catholic Association for the fine video above to help us kick off Fortnight For Freedom.  People don’t truly appreciate their freedom until it is threatened.  I think that is also true for many Catholics in regard to the Church.  Time to stand up.  A time for choosing is here.

27

Fortnight For Freedom Day 1: Freedom is Not Just a Big Word

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the first of these blog posts.

The video at the top of this post is a scene from the classic movie, The Devil and Daniel Webster (1941), based upon the short story by Stephen Vincent Benet, in which Daniel Webster bests Satan in a jury trial to save the soul of New Hampshireman Jabez Stone.   In this scene Daniel Webster addresses a jury of the damned, all villains of American history.  I have always thought this speech one of the most eloquent statements of what it means to be an American.

In regard to Freedom it reminds us that it is just not a word:  Freedom is not just a big word — it is the bread and the   morning and the risen sun. It was for freedom we came in boats and ships to these shores.  It has been a long journey, a hard one, a bitter one. There is sadness in being a man, but it is a proud thing, too.  Out of the suffering and the starvation, the wrong and the right, a new thing has come, a free man. When the whips of   the oppressors are broken, and their names forgotten and destroyed, free men will be walking and talking under a free star. Yes, we   have planted freedom here in this earth like wheat.  This is the priceless treasure that Goverment encroachments like the HHS Mandate begin to take away from us.

Go here to read the passage in the Stephen Vincet Benet’s short story.  Below is the scene as written in the screenplay: Continue Reading

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Fortnight For Freedom

 

 

 

The fight over the HHS Mandate is about to come to a boil.  In June the Bishops are going to have this document inserted in Mass bulletins throughout the nation which mentions the necessity of disobeying immoral laws in certain situations.

Some unjust laws impose such injustices on individuals and organizations that disobeying the laws may be justified.  Every effort must be made to repeal them.  When fundamental human goods, such as the right of conscience, are at stake, we may need witness to the truth by resisting the law and incurring its penalties.

I am almost thankful to President Obama.  Due to his blind hubris, his willingness to ride roughshod over American liberties for cheap perceived political advantage, he has awakened the Church in this country from her slumber, and reminded Catholics that they are part of the Church Militant here on Earth. 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom: Continue Reading