Strong advisory in regard to the above video which shows the Jihadi murderers of ISIS publically executing an accused adulteress as she begs to see her children one last time. Why does not the West treat the Jihadists around the globe with the only argument that seems to make any impression upon them: superior fire power? A commenter at Father Z’s blog gives us an answer:
Because I stay informed through the modern media and keep up on political commentary, I recognize that Muslims killing people for religious reasons is an extreme rarity, committed by isolated individuals or small extremist cells. I refuse to let this single incident cloud my impression of Islam.
The man in the picture no doubt fired the shot and then fled, as those around him must have been planning to apprehend him. Since Islam is the religion of peace, I know they were not supporters of his. Or perhaps he was merely defending himself from western oil profiteering, and he’s being unfairly portrayed as a terrorist.
In contrast, Catholics are constantly bombing abortion clinics, assassinating doctor’s, and forcing themselves into private citizens’ bedrooms to sabotage their contraception. Then again, is this any surprise in an organization who’s charitable contributions are less than $200 billion in most years?
In fact, over the last 30 years alone, more Catholic priests have been credibly accused of child sexual abuse in a country of merely 300 million people than the number of Muslims who have killed people northern Iraq and southern Syria combined going all the way back to last Thursday.
Similar statistics help re-assure us not to apply the self-righteous generalizations we direct at Catholics at Boko Haram in Nigeria; Hezbollah in Lebanon; Hamas in Palestine; Al Shabaab in Somalia, Etheopia, and Kenya; Abu Sayyaf, MILF, and others in the Philippines; the Taliban in Pakistan and Afghanistan; Jaish-e-Mohammed, Lashkar-e-Taiba, Harkat-ul-Mujahideen, and others in India, the Arab Mujahideen in Chechnya, and all the other peaceful groups I’m forgetting at the moment.
I apologize that my digression does not respect the gravity of the picture. It’s just that when I see the contrast between how the media treats Islam in the face of Islamist terrorism on one hand, and acts like excerpting casual remarks by the Pope about how it’s unwise to provoke crazy people in a way that makes it sound like he made an official declaration that the recent attacks in France were justified on the other hand, I get a bit touchy.
We live in a time of cheap grace where forgiveness is not requested but demanded by miscreants. Exhibit A is Mark Sanford who disgraced himself as governor of South Carolina and destroyed his family by his lust for his Argentinian mistress. Now Sanford is the Republican candidate for Tim Scott’s, newly appointed Senator from South Carolina, old House seat for South Carolina 1. He is opposed by Democrat Elizabeth Colbert-Busch, Stephen Colbert’s sister. (No fiction writer could make this up.) Sanford is touting that he has been forgiven by God and the people of South Carolina should also forgive him. In a very good column in the New York Post NAOMI SCHAEFER RILEY looks at the American impulse to embrace an endlessly forgiving God.
Only 31 percent of Americans believe in what the two call “an authoritative God,” a deity who is both engaged in the world (caring about human affairs, no pun intended) and judgmental. The rest believe that God is either disengaged or simply benevolent. Or they’re atheists.
Our European brethren think of us as puritanical; if only. These men — whose sin begins with infidelity and then travels through public humiliation of their wives and children and then ends with an inability to remove themselves from public life — might benefit from the recitation of that great sermon “Sinners in the Hands of an Angry God”:
And not just him. A recent study in the academic journal Theoretical Criminology found that criminals often use religion — and even God’s forgiveness — as a way of rationalizing their behavior. “God has to forgive everyone, even if they don’t believe in him,” one 33-year-old enforcer for a drug gang told the interviewers.
In the first few centuries of the Church, penances would go on for many years in regard to serious sins before absolution was granted. The penances would be public in nature, and would make clear that the penitent had committed grave sins. Now, most people assume that God forgives any sin automatically, that penance is unnecessary and that the forgiveness of God absolves them from the consequences of their sins. I recall one child molester stating at a conference that God had forgiven him, so why couldn’t everyone else? Continue reading