But it is a document that ensures a pesky little thing called religious freedom, something that Herman Cain has seemingly missed.
Herman Cain, a Republican presidential candidate, says Americans have the right to ban Muslims from building mosques.
“They have the right to do that,” Cain said on Fox News Sunday, expressing his concerns with Sharia law. “I’m willing to take a harder look at people that might be terrorists.”
Cain’s comments were in reference to a Tennessee town that is attempting to ban a mosque in its community. “That’s not discriminating based upon their particular religion,” he said. “There is an aspect of them building that mosque that doesn’t get talked about. And the people in the community know what it is and they’re talking about it.”
“Our Constitution guarantees the separation of church and state,” Cain said. “Islam combines church and state. They’re using the church part of our First Amendment to infuse their morals in that community, and the people in the community do not like it.”
I’m the last person to deny the perniciousness of many elements within Islam, but this is nonsense on stilts. The most deliciously ironic aspect of this comment is Cain’s relying on the “separation of church and state trope.” So Cain doesn’t seem to think that the First Amendment guarantees freedom of religion, which it in fact does, but he does think it guarantees a separation of church and state, which it in fact does not. And I especially have to laugh at Cain saying “They’re using the church part of our First Amendment to infuse their morals in that community and the people in the community do not like it.” First of all, the church part of our First Amendment? What? Second, does anyone doubt that if an atheist or hardened leftist (I know, I’m being redundant) had said something like this he would have been excoriated by most conservatives. Evidently only pre-approved religious viewpoints are allowed to influence people in a given community. Perhaps Herman Cain would like to share with us which viewpoints are acceptable, this way we can be all clear in the future.
Naturally this has provided an opportunity for people to beat their chests and play “more righteously angry and conservative than thou.” Because only a hippy could possibly think that it is a dangerous thing to start prohibiting certain religions from constructing places of worship. This selective application of the first amendment could never be applied to Catholics, right? No one could possibly fathom using the same precise rationale that Cain has advanced here in order justify blocking the construction of a Roman Catholic Church.
I thought the construction of the Islamic cultural center at Ground Zero was a terrible idea, but that had to do with the symbolic import of the location. Even then, I thought the way to oppose it was through social pressure, not by the strong arm of the state intervening and prohibiting construction. The people of the local community can certainly express their displeasure, but once we allow the state to intervene we have destroyed the concept of religious freedom.
And yes, I know that many adherents of Islam do not even believe in the concept of religious freedom. Certainly there is a political element within Islam that makes it as much an ideology as a religion, at least in certain quarters. But are we willing to completely write off all Muslims as deranged fanatics unworthy of constitutional protections? If you think as Herman Cain does, then that’s implicitly what you are saying.
The above video is a stirring rendition of a campaign song for Abraham Lincoln in 1860: Lincoln and Liberty Too, probably the most effective campaign ditty in American political history. It was sung everywhere by Republicans in 1860, from huge campaign rallies to small gatherings of Lincoln supporters. Lincoln Wide Awakes would hold torch light processions throughout the North singing the song at the top of their lungs. The type of enthusiasm generated by the song helped give Lincoln a popular vote plurality in 1860 and an electoral landslide.
I think the song would probably be illegal under legislation proposed by Congressman Robert Brady (D.Pa).
“Rep. Robert Brady (D-Pa.) reportedly plans to introduce legislation that would make it a federal crime to use language or symbols that could be perceived as threatening or inciting violence against a federal official or member of Congress.”
Critics originally took Palin to task for the apparent use of the crosshairs of guns to identify the districts. The controversy re-ignited Saturday after the shooting, since Giffords’s district was included on the map.
However, a Palin spokeswoman denied Sunday that the image was intended to depict gun sights. Palin offered condolences to the Giffords family and other victims of the shooting on her Facebook page Saturday.
Here is the ad from SarahPac that has Congressman Brady so worked up:
The crosshairs on the map indicated members of Congress targeted for defeat by SarahPac. Such targeting imagery of course is commonplace in political campaigns. Only a moron, or a partisan hack, would think that violence in any way was implied by the use of this image. As far as American political speech goes, this was pretty tepid stuff. Continue reading
I will not tone down my rhetoric.
I will not apologize for my political views.
I will not give up my guns, or my right to purchase more.
I will not give up my right to free speech.
I will not take responsibility for the actions of a dope-smoking, devil-worshiping, Marx and Hitler-loving psychopath.
I will not take seriously anyone who blames an old political ad posted on Facebook for those actions.
I will reject as the contemptible hypocrites and cowards that they are those who refuse to acknowledge the hate and violence in the rhetoric of the left, including the violent phrases and metaphors used repeatedly by Barack Hussien Obama.
I will not listen to lectures on violence by anyone who supports increasing the coercive power of the state over the lives of American citizens, families, and communities.
I will not listen to lectures on violence by anyone who is a sycophantic apologist for the party that escalated the Vietnam War or cheered the bombing of Serbia.
I will not listen to lectures on violence and a “climate of hate” from people who have made the most horrible, violent, and threatening statements imaginable regarding Sarah Palin and her family. There is no hatred more intense in this country than the hate that leftists have for Sarah Palin.
I will not listen to lectures on violence by anyone who supports the “right” to violently dismember innocent unborn children in their mother’s wombs.
I will never again listen to calls not to “rush to judgment” when a Muslim fanatic murders American citizens from anyone on the left.
I will not trade God-given, constitutionally-protected liberties for a false and futile sense of security.
I will not accept the idiotic belief that more laws, more regulations, and more police can solve problems of the human soul.
I will continue to advocate for limited government, state’s rights, popular sovereignty, free markets, individual and family rights, religious liberty, and a Culture of Life.
I will not be silenced.
Who’s with me?
I see that my co-blogger MJ Andrew has already posted about the Christine O’Donnell-Chris Coons debate, and I thank him as that saves me the trouble of having to sort through a whole bunch of links.
I disagree with him, though somewhat reservedly. Having listened to the entire clip it does seem to me that O’Donnell is questioning whether the concept of the separation of Church and State is in the First Amendment, not the Establishment Clause. There was some crosstalk at this point in the debate, and it appears to me that she’s just repeating her question with regards to the issue of separation. It’s debatable, though, and a candidate should do a better job clearly establishing what she’s talking about in such a setting.
That being the case, I was more intrigued by Coons’s own response to the question. While O’Donnell possibly made a gaffe – an unfortunate one if indeed it was a gaffe – Coons’s response is the more troubling aspect of this exchange. Continue reading
The debate over the so-called Ground Zero mosque near the former site of the World Trade Center in New York has raised public interest in, and opposition to, other proposed or recently built mosques and Islamic centers throughout the country.
In areas where Muslim migration or immigration has been significant, some citizens have attempted to discourage construction of new mosques. Few come right out and cite the threat of terrorism; more often they seem to resort to time-honored NIMBY (Not In My Back Yard) tactics such as creative interpretation of zoning ordinances, claims of decreased property values, or claims of real or potential problems with traffic, noise, etc.
Before I go any further, I want to make it clear that I understand the need to be vigilant regarding the potential for violent subversion, as well as the dangers of taking such a politically correct approach to militant Islam that people hesitate to report obvious suspicious activity for fear of being labeled bigots (as seems to have happened in the Fort Hood massacre case).
One of the interesting (by which I mean dull, predictable and repetitive) aspects of the 24 hour news cycle is that all forms of media have incentives to magnify and actively seek out controversy. Not only does this increase ratings/page views/newspaper sales, it provides media outlets with something – anything in a slow news month – to talk about. I can’t help but feel that the recent outburst of commentary about the construction of a mosque near the site of the 9/11 attacks is the type of story designed to increase media consumption and accomplish little else. The First Amendment is not in dispute here; freedom of religion is well established and protected by settled case law. Furthermore, the proposed mosque is to be constructed on private property, and there is no legal reason to challenge its construction. And so most of the discussion revolves (and frequently devolves) around taste and symbolism.
I am currently reading through one of the most fascinating and relevant books of our time, America Alone, by Mark Steyn. One of Steyn’s most provocative and convincing arguments is that demographics will decide the future of Western civilization and the entire world.
Steyn argues that while the entire planet is or will be entering a phase of birth rate decline, some areas decline faster than others. America’s birth rate is falling, but Europe’s is falling faster, and Russia’s faster still. Meanwhile countries throughout the non-Western world are falling from much higher birth rates and will take decades to match our levels. Falling birth rates are bad news for everyone, but especially bad news for those who fall further and faster.
An analogous situation can be seen in the decline of the Church, and Christianity in general, at least with respect to the Western world. The number of Americans identifying as Christian or Catholic has decreased in recent years, but it will take some time for that number to reach abysmally low European levels. Here however I think it is important to move beyond a pure numbers game and look at some of the more qualitative aspects of Christian/Catholic decline as well.
SCOTUS nominee Elena Kagan has argued before the Supreme Court that it’s fine if the Law bans books.
Because the government won’t really enforce it.
I’m no legal scholar but this sounds like a 3rd grade argument.
Aren’t our nominees suppose to have better reasoning skills and a solid grasp of the U.S. Constitution? As well as a fundamental understanding of such concepts like Freedom of Speech?
Back in 1979 I was one of the founding members of the Christian Legal Society at the University of Illinois. Yesterday, the Supreme Court ruled 5-4 that the Hastings College of Law at the University of California was within its rights to deny recognition to the Christian Legal Society because the group requires that members agree, among other principles, that sexual activity outside of marriage between a man and a woman is sinful, and that members must be Christians. Hastings contended that these principles violated the open membership policy of the university, in that it would discriminate against prospective members on the grounds of religion and sexual orientation. Go here to read the decision.
Justice Alito, joined by Chief Justice Roberts, Scalia and Thomas, wrote a thought provoking dissent.
The proudest boast of our free speech jurisprudence is that we protect the freedom to express “the thought that we hate.” United States v. Schwimmer, 279 U. S. 644, 654–655 (1929) (Holmes, J., dissenting). Today’s decision rests on a very different principle: no freedom for expression that offends prevailing standards of political correctness in our country’s institutions of higher learning.
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”
The Founding Fathers left no doubt which freedoms they held most important. They inserted them into the First Amendment to the Constitution. Freedom of speech and of the press come right after freedom of religion. These freedoms, and all the others set forth in the Constitution, are the birthright of all Americans and a precious example to the rest of the world. That is why I am bemused by the manner in which the Obama administration appears to be indifferent to attempts to undermine freedom of speech and of the press at the UN.
“The new resolution, championed by the Obama administration, has a number of disturbing elements. It emphasizes that “the exercise of the right to freedom of expression carries with it special duties and responsibilities . . .” which include taking action against anything meeting the description of “negative racial and religious stereotyping.” It also purports to “recognize . . . the moral and social responsibilities of the media” and supports “the media’s elaboration of voluntary codes of professional ethical conduct” in relation to “combating racism, racial discrimination, xenophobia and related intolerance.”
To ask some questions is to answer them, and via Commonweal, I see that UCLA history professor emeritus Joyce Appleby has penned a lovely exercise in anti-Catholicism entitled, Should Catholic Justices Recuse Selves On Certain Cases?. Here is an excerpt:
But because of the Catholic Church’s active opposition to abortion, same-sex marriage and capital punishment, it raises serious questions about the freedom of Catholic justices to judge these issues. Perhaps the time has come to ask them to recuse themselves when cases come before their court on which their church has taken positions binding on its communicants…
…Recusal sounds like a radical measure, but we require judges to withdraw from deliberations whenever a personal interest is involved. Surely ingrained convictions exert more power on judgment than mere financial gain. Many will counter that views on abortion, same-sex marriage, and the death penalty are profound moral commitments, not political opinions. Yet who will argue that religious beliefs and the authority of the Catholic Church will have no bearing on the justices when presented with cases touching these powerful concerns?
Several weeks ago there was a rather unpleasant exchange in First Things, between Marci Hamilton of the Cardozo School of Law, and Martin and Melissa Nussbaum of the Diocese of Colorado. Ms. Hamilton supports lifting the statute of limitations for child sex abuse claims, while the Nussbaums are decidedly against the idea. There are reasonable arguments on both sides, and, in this particular discussion, unreasonable arguments on both sides. But I think removing the statute of limitations, as Ms. Hamilton proposes, is likely to provide little benefit in terms of deterring abuse, and myriad opportunities for malicious or frivolous litigation. Furthermore, Ms. Hamilton’s professed concern for children has been rather morbidly focused on the Catholic Church rather than, for instance, public schools, where abuse problems are far more rampant.
I thought at the time I read the exchange that Ms. Hamilton’s name sounded familiar, but I couldn’t quite place it. And then I remembered: Ms. Hamilton was the author of a rather incautiously written book entitled God v. the Gavel, in which she made a case against many traditional religious liberties (noticing a theme in her oeuvre?). I say incautiously because the book contained enough errors and sloppy argumentation to elicit a legendarily harsh book review from Douglas Laycock, one of the field’s most distinguished scholars. The whole review is worth reading if the topic is of interest to you (or if, like me, you enjoy reading rigorous criticism), but here is the conclusion:
Senator Obama has stated that he wants the Internet to be regulated. CNET had this exchange of a MoveOn.org member asking Senator Obama this very question:
He asked Obama: “Would you make it a priority in your first year of office to reinstate Net neutrality as the law of the land? And would you pledge to only appoint FCC commissioners that support open Internet principles like Net neutrality?”
“The answer is yes,” Obama replied. “I am a strong supporter of Net neutrality.”
This “Net Neutrality” law would be something along the lines of the Fairness Doctrine. Conservapedia states that the Fairness Doctrine required broadcasters who aired material on controversial issues to provide “equal time” for the expression of opposing views. The end result was censorship, broadcasters simply refrained from airing public affairs programing.