I rather enjoy it when the Left demonstrates that when it comes to tolerance, the Puritans of yore were free thinking hedonists compared to most of them. Case in point:
Seemingly everyone on Earth watched in astonishment as humanity landed a research probe on a small comet speeding 84,000 miles per hour towards the sun. Well, everyone on Earth except Ms. Rose Eveleth of Brooklyn, N.Y.
The acting technology editor for The Atlantic couldn’t pay attention to the history being made right in front of her eyes. She was too busy screen-capping and zooming-in on a scientist’s shirt to see if it offended her. And, boy, did it ever.
“The dude” is Rosetta Project astrophysicist Matt Taylor, who wore an intentionally kitschy bowling shirt covered with cartoons of ’80s-era pin-up girls holding sci-fi guns. It’s basically a parody of the tacky artwork that adorned everything from Duran Duran cassette covers to Trans Am hoods. Taylor is also covered shoulder-to-ankle in garish tattoos, has the requisite ironic hipster beard and holds international press conferences in surf shorts, purple socks and skater shoes.
Granted, I prefer my rocket scientists with crewcuts, skinny black ties and thick-rimmed glasses, but culture has devolved in the decades since the Mercury missions. That being said, what kind of a buzzkill would deny a brilliant physicist a silly, celebratory wardrobe on the greatest day of his professional life?
Several miserable harpies joined Ms. Eveleth on the public shaming, turning a staggering scientific achievement into a colloquy on restoring Victorian dress codes. For the record, the shirt was made by a woman named Elly Prizeman as a fun gift for her physicist friend. No doubt, she shall be placed in the village stockade for her grievous sin of consorting with a male and having her cartoon ladies show too much ankle. Her repentance will only be accepted when she covers them up in burkas.
Mr. Taylor then made the bad situation worse. Instead of telling these progressive puritans to go pound silicon dioxide, he issued a sobbing public confession straight out of a Maoist show trial. This guy just dropped a dishwasher on an ice cube 300 million miles from home and he’s groveling to a coven of D-list bloggers? →']);" class="more-link">Continue reading
You’re on the Internet, reading a politically-themed religious blog. You’ve heard about the shooting in Santa Barbara. I almost feel as if I’d be wasting my time and insulting your intelligence by providing a link. Long story short: a rich kid went nuts because no girls would sleep with him and killed a whole bunch of people. Then everyone immediately projected their ideological loves, fears, and hatreds onto the situation and into the Interwebs in a massive deluge. Only three things get people this worked up in the Twitterverse: race, gender, and sexual preferences. This time the wheel stopped at gender.
An Article by Melinda Selmys, author of the book Sexual Authenticity: An Intimate Reflection on Homosexuality and Catholicism.
Twelve years ago, I converted to Catholicism and began a long dialogue with my own sexuality. At the time, I was involved in a lesbian relationship that had been going on for a little over six years. I had, in the course of researching the Catholic position with a view to refuting it, encountered the Church’s teachings on homosexual relationships before, so when I decided to embrace the Church as my mother, I knew that meant giving up my lesbian partner. I called her that night and explained my decision.
At the time, I thought that I was signing up for a life of celibacy. I was okay with that: before I became a Catholic I was a hard rationalist, and it wasn’t a long stretch to port my idealistic devotion to rational self-possession into an iron-clad commitment to Catholic sexual teaching. I would simply apply my will to the problem, subsume my passions to the rule of Reason, and everything would be fine. Right?
From the New York Times:
There was a time when not having sex consumed a very small part of Janie Fredell’s life, but that, of course, was back in Colorado Springs. It seemed to Fredell that almost no one had sex in Colorado Springs. Her hometown was extremely conservative, and as a good Catholic girl, she was annoyed by all the fundamentalist Christians who would get in her face and demand, as she put it to me recently, “You have to think all of these things that we think.” They seemed not to know that she thought many of those things already. At her public high school, everyone, “literally everyone,” wore chastity rings, Fredell recalled, but she thought the practice ridiculous. Why was it necessary, she wondered, to signify you’re not doing something that nobody is doing?
And then Fredell arrived at Harvard.
The following is a column written by Tom Hoffman of the American Thinker.
The culture war begun in the sixties has, in large part, been won by the left. Nowhere is this clearer than in the feminization of men. The virtues of manhood which had been extolled and celebrated throughout the middle ages right up to the 1950s have been completely expunged from academia and pop culture. The baby boom generation was the last to be taught the values of rugged individualism, risk-taking, courage, bravery, loyalty, and reverence for tradition. John Wayne epitomized the rugged individual who was committed to fighting “the bad guy,” but he was only one of a whole host of competing figures cut out of the same cloth. What happened?
Today, the Boy Scouts are fighting the last battle in a lost cause. Any man who stands up to the “women’s movement” is completely marginalized as a sexist and homophobe. These names have become just as stigmatizing as “racist” used to be. It is no wonder that women now are the majority of college graduates and are increasing their role in every institution from private enterprise to public service, including the military. Is this a healthy trend? The answer is clearly “no.”
Edward Gibbon chronicles the increasing femininity of the Roman Empire in his six-volume work, The Decline and Fall of the Roman Empire. He catalogues the progressive decadence that rendered the once-proud republic into spoils for barbarian hordes. The consuls in the early republic, who were warrior-generals adhering to a strict code of honor, gradually gave way to the backroom emperors who were no more than brazen criminals and thugs. It is the same script in all noble human enterprise: The fabric which bred success is torn apart by the complacency of the successful. When warfare is demonized as violence and negotiation is raised to an art, the end is near. Today, we are there.