Occasionally I take a glance at the website of the National Catholic
Distorter Fishwrap Reporter for the purpose of amusement. Yesterday I wandered over there to see their reaction to the Vatican’s attempt to reform The Leadership Conference of Women Religious. The reactions were both hysterical and hysterically funny. Father Z, who I have designated the Master of the Fisk, had one of his patented devastating takes on one of the reactions:
[Sr. Joan] Chittister said she was deeply distraught at news of Sartain’s appointment and the order for LCWR to revise itself. [What a surprise!]
“When you set out to reform a people, a group, who have done nothing wrong, [You mean, other than purposely embrace heresies and all sorts of strange things, criticize and defy the Holy See and bishops, abandon their habits and the charisms of their communities... ] you have to have an intention, a motivation that is not only not morally based, but actually immoral,” she said. [Keeping in mind that this new project comes from the CDF and that this is approved by the Holy Father, I rest my case.]
“Because you are attempting to control people [Note the word "attempt". I look forward to many more statements of defiance from women religious, speeches at conferences, articles in NCR.] for one thing and one thing only — and that is for thinking, for being willing to discuss the issues of the age … If we stop thinking, if we stop demanding the divine right to think, [She pretty much side-steps the problems, no? This "think" thing is misdirection.] and to see that as a Catholic gift, then we are betraying the church no matter what [NB] the powers of the church see as an inconvenient truth in their own times.” [Sr. Joan must be for the Magisterium of Nuns what Al Gore is to the climate change crowd.]
In attempting to take such control of people’s thinking, [She must think most of her readers are pretty stupid, since she keeps repeating the point.] she said, “You make a mockery of the search for God, of the whole notion of keeping eyes on the signs of the times and of providing the people with the best possible spiritual guidance and presence you can give. [More Enneagrams, please!]
“When I was a child in this town, I was taught that it was a sin to go into a Protestant church.
In my lifetime, the church, to its eternal credit, admitted that it was wrong. [!?! About entering Protestant churches? - Would that some of them would... but I digress. ] The scandal and the sin is that it took 400 years to do that.” Continue reading
My co-blogger Christopher Blosser has done his usual yeoman work in pulling together reactions from around the Catholic blogosphere to “TOWARDS REFORMING THE INTERNATIONAL FINANCIAL AND MONETARY SYSTEMS IN THE CONTEXT OF GLOBAL PUBLIC AUTHORITY” from the pontifical counsel on justice and peace. One of my favorite blog authors Father Z, who I have designated Master of the Fisk, has some memorable comments on it:
I have a few things to digest yet, and it takes me a while, since this isn’t exactly my bailiwick. However, I can say this: thanks be to God this “white paper” doesn’t form part of the Holy Father’s Ordinary Magisterium.
Every once in a while the Holy See’s smaller offices, Pontifical Councils and so forth, have to put out a paper to justify their budgets and remind everyone that they take up valuable space. These documents, which do not form part of the Holy Father’s Magisterium, can deal with critical issues like how to be a safe driver. The dicasteries keep busy by hosting seminars on how to play sport and so forth.
Some of my favorite points in the new “white paper” include the suggestion that there should be global monetary management and a “central world bank” to regulate it and that the United Nations should be involved. National banks have, after all, done such a good job that we should now make the effort transnational! And is this the same UN that had nations such as Saudi Arabia and, till recently, Libya on the their human rights commission? Wasn’t there a UN financial corruption investigation still going on? Is this the same UN that is pushing contraception pretty much in every poor country on earth? Was that a different UN?
Another high point in the new “white paper”: “These measures ought to be conceived of as some of the first steps in view of a public Authority with universal jurisdiction; as a first stage in a longer effort by the global community to steer its institutions towards achieving the common good.”
Uh huh. Continue reading
Saint Paul, Romans 4:25
Jamie Manson of the National Catholic
Fishwrap Reporter doesn’t think much of the dogma of the Catholic Church that Christ died for our sins, viewing that as a silly pre-Vatican II guilt trip. Unfortunately for her, two of the finest masters of the art of fisking decided to take notice of her scribblings.
First up, Christopher Johnson at Midwest Conservative Journal who I have designated Defender of the Faith because of the number of times, he, a non-Catholic, has taken up the blogging cudgels in defense of the Faith:
Here’s another. At the National Catholic Reporter, Jamie Manson doesn’t want to know what happened on Good Friday as much as she wants to know why it happened:
I’ve had more than one Catholic who grew up either before or on the cusp of Vatican II tell me horror stories of how they were taught that Jesus died because of their sins.
“Horror stories of how they were taught that Jesus died because of their sins.” I think you already know where Ms. Manson is going with this.
This was a particularly heavy-handed way for priests and nuns to lay an even thicker coat of guilt on impressionable Catholic school children. Because they were sinners, Jesus had to suffer and die to redeem them. It was one rendering of the traditional theological interpretations of the crucifixion — that Jesus had to die to fulfill the Scriptures and that his death atoned for the sins of the world.
Get ready for the customary condescending pat on the head.
I know that countless people throughout the centuries have found profound, life-changing and even comforting meaning in this understanding of the Cross.
Since Ms. Manson has much more important fish to fry(see what I did there?), she’ll let the rest of you have your little legend.
But I’ve often felt that if we immerse ourselves in the accounts of Jesus’ arrest, passion, and death as told by the four Gospels, these texts can broaden and deepen our understanding of the crucifixion.
I don’t know how much deeper one needs to go than getting one’s sins taken care of so that one can go home to the Father.
It can help us make meaning of so much of the anguish that we witness in our world and in our church.
I stand corrected. Jesus died the most horribly agonizing death that it is possible to imagine in order to “help us make meaning of so much of the anguish that we witness in our world and in our church.” Got it.
Me, I’ve never ever been able to “make meaning” of diseases, wars, genocides, famines, earthquakes, tsunamis and other tragedies with their attendant human suffering. I guess I’m not trying hard enough.
When I read the passion narratives of the Gospels, I don’t hear simply that Jesus suffered and died for our sins. Rather, I hear the four evangelists very clearly say that Jesus’ suffering and death was the will of those who conspired against him — those whose political systems he had undermined, those whose religious convictions he had offended.
Glad we’ve finally cleared that up. Neither Romans nor Jews killed Christ. It was the Republican Party and the religious Right.