Here is a guest post by Greg Mockeridge:
It should go without saying that readers of TAC are familiar with the work of Fr. (soon to be bishop) Barron. His presence on You Tube is ubiquitous. He has also produced the Catholicism series, featured not only on Catholic media outlets like EWTN, but also on secular outlets like Pbs. In and of themselves, using outlets such as these to get the message of the Church out are commendable. And certainly Fr. Barron has done some good work along these lines and has earned a rather immense popularity as a result. Again, in and of itself, being popular is not a bad thing. But popularity can be just as dangerous in Catholic circles as in secular circles. In fact, I would say it is even more dangerous in Catholic circles than secular, given that it is done under the aegis of Catholic orthodoxy.
Any honest Catholic who has paid attention to what has gone on in popular orthodox Catholic circles cannot deny that there are serious problems with the way many Catholics, clergy and lay alike, prominent in orthodox circles have conducted themselves over at least the last decade. For example, we have seen the mean spirited and calumnious treatment by Mark Shea of those, Catholic and non-Catholic, who take views on geopolitical matters that conflict with his. It doesn’t matter to Shea that such views are both consistent with Catholic teaching and factually compelling. Even worse is the manner with which bishops like Archbishops Chaput
speak on matters such as capital punishment, going to the extreme of falsely asserting that the death penalty system is administered in a racist manner against minorities. We have also seen Cardinal Timothy Dolan engage in race baiting calumny against the state of Arizona over SB 1070
, which allows, pursuant to what has been federal law since 1940, for local law enforcement to inquire about the immigration status of those they have reason to believe are in the country illegally. We also have the scandal of the USCCB, in their annual Fortnight for Freedom campaign, listing certain state immigration laws as violations of religious liberty
equal to that of the Obama Goonsquad (err Administration) forcing employers to provide coverage for contraception in their health insurance plans, despite conscience objections baed on religious conviction. Equating these two things cannot by justified by any stretch of the Catholic imagination.
Although I wouldn’t say Fr. Barron has gone to the lengths of the examples listed above, he is not without his serious problems. I first saw problems with Fr Barron when he gave a glowing review
of Ross Douthat’s book Bad Religion. This book was bad in its own right, bad research methodology and some bad religion of its own. Douthat nakedly misrepresents Catholic teaching with regard to socio-economics as well as misrepresenting Michael Novak. Douthat’s portrayal of the torture issue is no different in substance than that of Mark Shea, sans the snark. How any respectable orthodox Catholic, much less one who is an influential cleric, can give a glowing review of such a dishonest piece of work is beyond baffling.
Then Fr. Barron, in this article
for the National Review of all publications, draws parallels between the anti-Catholic sentiment of many of the American Founding Fathers and the pro-abortion movement of today. To be sure, many of our founders did harbor anti-Catholic sentiment, but to draw the parallels Fr. Barron did is not only without merit, but downright appalling. No such parallels are anywhere close to existent. I would say that the pro-abortion movement is not anti-Catholic as an end in itself, but sees Catholic opposition to abortion as a threat. In fact, these very same people are very favorable to the elements of Catholicism they think comports with their “social justice” worldview and often invoke it in an attempt to buttress their views.
So, it should be of no surprise that when Fr. Barron deals with an issue like the atomic bombings of Hiroshima and Nagasaki (the 70th Anniversary of which passed a few days ago), his analysis would be woefully devoid of Catholic moral principles and a real good faith attempt to accurately present the circumstances within which President Truman made the decision to drop the atomic bombs.
Recently, I came across a video
he did last year where he deals with the subject. In it, he confirms that hunch. And in the same manner he juxtaposes the anti-Catholic sentiment of our Founders with the pro-abortion movement of today, he does the same with drawing parallels with support for the bomb drops with rejecting Catholic sexual teaching. First of all, his assertion that “very few” wars in human history were just vis-a-vis Catholic moral teaching is a matter of opinion, namely his, not of fact. He repeatedly says “clearly” that things like carpet bombings as well as the atomic bombings did not comport with the principle of proportionality. Well, clearly
, he is either ignorant of the circumstances within which these actions were taken or he is counting on the ignorance of his viewers. And, unfortunately, counting on the ignorance of many orthodox Catholics on issues like this is a well-founded assumption. Proportionality has do with the bad effect being avoided being greater than the bad effect inflicted. And in the cases he discusses, especially with regard to the atomic bombings, the case for the principle of proportionality being met is compelling. I would say it is incontrovertible. He says nothing about the principle of double effect and how it may apply to this situation.