Father Robert Barron
Father Barron Explains What the Obama Administration Means by “Freedom of Worship”
Ashley Samelson McGuire of the Becket Fund for Religious Liberty noted the use of the term “Freedom of Worship” rather than the usual “Freedom of Religion” by Obama back in 2010 in several speeches:
Freedom of worship” first appeared in a high profile speech in Obama’s remarks at the memorial for the victims of the Fort Hood shooting last November, a few months after his Cairo speech. Speaking to the crowd gathered to commemorate the victims, President Obama said, “We’re a nation that guarantees the freedom to worship as one chooses.” Given the religious tension that marked the tragic incident, it was not an insignificant event at which to unveil a new way of referring to our First Freedom.
Shortly after his remarks at Ft. Hood, President Obama left for his trip to Asia, where he repeatedly referred to “freedom of worship,” and not once to “freedom of religion.”
Not long after his return, “freedom of worship” appeared in two prominent speeches delivered by Secretary Clinton. In her address to Georgetown University outlining the Obama Administration’s human rights agenda she used “freedom of worship” three times, “freedom of religion,” not once. About a month later, in an address to Senators on internet freedom at the Newseum, the phrase popped up in her lingo once again.
To anyone who closely follows prominent discussion of religious freedom in the diplomatic and political arena, this linguistic shift is troubling.
The reason is simple. Any person of faith knows that religious exercise is about a lot more than freedom of worship. It’s about the right to dress according to one’s religious dictates, to preach openly, to evangelize, to engage in the public square. Everyone knows that religious Jews keep kosher, religious Quakers don’t go to war, and religious Muslim women wear headscarves—yet “freedom of worship” would protect none of these acts of faith.
Those who would limit religious practice to the cathedral and the home are the very same people who would strip the public square of any religious presence. They are working to tear down roadside memorial crosses built to commemorate fallen state troopers in Utah, to strip “Under God” from the Pledge of Allegiance, and they recently stopped a protester from entering an art gallery because she wore a pro-life pin.
The effort to squash religion into the private sphere is on the rise around the world. And it’s not just confined to totalitarian regimes like Saudi Arabia. In France, students at public schools cannot wear headscarves, yarmulkes, or large crucifixes. The European Court of Human Rights has banned crucifixes from the walls of Italian schools. In Indonesia, the Constitutional Court is reviewing a law that criminalizes speech considered “blasphemous” to other faiths. Efforts to trim religion into something that fits neatly in one’s pocket is the work of dictators, not democratic leaders. So why then have our leaders taken a rhetorical scalpel to the concept of religious freedom? Continue reading →
Father Barron on the HHS Mandate
Over at National Review Online, Father Robert Barron has, as usual, a perceptive take on what the HHS Mandate means:
The secularist state wants Catholicism off the public stage and relegated to a private realm where it cannot interfere with secularism’s totalitarian agenda. I realize that in using that particular term, I’m dropping a rhetorical bomb, but I am not doing so casually. A more tolerant liberalism allows, not only for freedom of worship, but also for real freedom of religion, which is to say, the expression of religious values in the public square and the free play of religious ideas in the public conversation. Most of our founding fathers advocated just this type of liberalism. But there is another modality of secularism — sadly on display in the current administration — that is actively aggressive toward religion, precisely because it sees religion as its primary rival in the public arena. Continue reading →
Bringing Tim Tebow & Others To The Fullness of Truth That Is The Catholic Church
A very interesting debate broke out recently following my article on the attacks Denver Quarterback Tim Tebow is coming under from militant liberal secularists concerning his public displays of faith. Catholic writer David L Gray wrote this piece and of course there have been many others. The debate shifted to Tim Tebow’s father who is an Evangelical leader and who takes missionary groups to Catholic countries like the Philippines so the people can “Hear the Gospel.” These kinds of statements either make Catholics laugh or get them angry. Whenever I hear these groups say that they are taking the Gospel into Catholic countries I think we should all say, “We have been preaching the Gospel since before the Canon of the Bible came to be,” or “When did your church start? Actually, we have been under the same management for 2,000 years.” The crux of the matter is how do we willingly lead people to a place we think they most certainly want to go?
I have always found that outside of a few fundamentalist crackpots, most Evangelicals respect us when we humbly but boldly tell them about Church History, Apostolic Succession, the Real Presence and other Sacraments. Why? They sincerely want to know all they can about Jesus and with the aforementioned they aren’t even getting the Readers Digest version let alone the Fullness of Truth.
In some ways Evangelicals are the low hanging fruit of the religious world. They are eager people who want to know Jesus and boy can we show them Jesus. What about the Catholic Church Abuse scandals some say; shouldn’t that prevent them from coming home to Rome? Evangelicals are familiar with scandals, in many ways they have a belief that if a scandal brews it is the work of the devil and where the devil is you know that somewhere nearby the Gospel is being preached, otherwise the devil wouldn’t be there. The devil doesn’t waste his time fighting against with fluff, because fluff never saved souls. I dare say that some Evangelicals might also take to sites such as this or even sites like Michael Brown’s Spirit Daily that delve a little into Catholic Eschatology.
Some may say what about Catholics who have fallen away? Of course it is important for our lost brothers and sisters to come home. However, many are working on that, including Catholics Come Home which is doing amazing work bringing Catholics back home. Recently in Phoenix, 92,000 fallen away Catholics registered in Phoenix parishes thanks to a concerted diocesan campaign implement by Catholics Come Home, which included commercials on television and radio.
Some may say that reconciling the split with the Orthodox Church which took place in 1056 is the most important step, after all aren’t they closest to us in ideology and practice, and hasn’t reconciliation with the Orthodox Church been the primary push by Pope John Paul II and Pope Benedict XVI? Yes the last two pontiffs have made a big push with our liturgical friends to the East. However, here are a couple of points. There are more Evangelicals in the United States alone than there are Orthodox Christians in the entire English speaking world. Time is running out to bring our Evangelical brothers and sisters home. Why? Sadly most Evangelical organized churches outside the Southern Baptists are in a statistical freefall due to being raided by non-denominational mega churches. These mega churches which are increasingly becoming entertainment oriented churches have no sound theology to which to build their foundation. We all know what Jesus said about what you need to build your foundation on. (You might want to read the following article one on what liberals have done to churches in an article entitled: If You Want Liberals To Run Governments Look At What They Have Done To Religion; Left It In Tatters & the effect of entertainment churches on society in an article entitled; Margaritaville Christianity, God’s Way or Our Way?
This leads us to one of the most underreported religious stories of the year; the Catholic Diocese of Orange, California buying Dr. Robert Schuler’s Crystal Cathedral, the nation’s first mega church which had gone bankrupt. Some folks got caught up in the argument over whether a Catholic Church could even use something that hardly looks like a traditional church. However, think of the significance of the event. Rev, Robert Schuler was such a powerful name, his words were listened to and his church started an entire movement. Yet, look where his church ended up, going back home to Rome. What a metaphor for going full circle back to the Fullness of Truth, the Catholic Church.
While working on our upcoming national cable television show Non Negotiable, Producer & Director Christian Peschken talked about this very subject. Christian implored me that I needed to make this a bigger deal than it already was going to be for my upcoming book. He felt the symbolism of this the nation’s first and once most powerful mega church being turned over to the Catholic Church could not be understated. They who built their foundation on sand have now put their foundation on the Rock of Peter. Continue reading →
The Catholicism Project
Word On Fire Catholic Minstries is currently working on The Catholicism Project and is in the final stages of being completed. It is a groundbreaking documentary series presenting the true story of Christianity and the Catholic faith, which comes in an especially timely moment in human history.
The following is a short trailer professionally done with Father Robert Barron showing snippets from footage that is being targeted for release by Christmas 2010 A.D.
Fr. Robert Barron reviews Michael Moores Capitalism: A Love Story
What strikes me as a fair critique of Moore’s documentary, which draws, howbeit with some misrepresentation, from Catholic social teaching in addressing the current financial crisis. (Via Carl Olson).
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