Father Richard John Neuhaus
A priest friend and I are reading through Fr. Richard John Neuhaus’ posthumously-published work, American Babylon: Notes of a Christian Exile, and it’s been an enjoyable read thus far, even in the places where I disagree with the author.
For the purposes of this post, I wanted to share a citation which I found very intriguing regarding the impact on art of modernity’s flight from anything which might be remotely conceived of as limitation.
Salvete AC readers!
Here are today’s Top Picks in the Catholic world:
1. Since the passing of Father Richard John Neuhaus, the FIRST THINGS journal has gone through some changes that have enhanced their image. The mysterious Spengler joined FIRST THINGS as Associate Editor and outed himself in his Asia Times column as David P. Goldman. Then Elizabeth Scalia, who was once as mysterious as Spengler, with her popular political-Catholic blog The Anchoress joined FIRST THINGS as well. Not to mention that prior to these two fine additions FIRST THINGS also initiated their very own blog a few months back.
2. David P. Goldman, a.k.a. Spengler, writes an intriguing article on how Israel can reconcile it’s Jewishness with a liberal democracy and how this correlates with the West and its march towards secularism. Mr. Goldman has this prescient conclusion to this article:
Defenders of the West democracies should take a deep interest in the outcome of what might seem to be arcane legal matters in Israel. Pushed to its extreme conclusion, the secular liberal model will exclude the sacred and the traditional from public life. Of all the things sacred in the thousands of years of pre-history and history that inform Western Civilization, surely Judaism and the Jewish people are the oldest and arguably the most pertinent to the character of the West. Eroding the Jewish character of Israel is an obsession of the secular project, precisely because the Jewish people in their Third Commonwealth in the Land of Israel have such profound importance for the Christian West.
For the article click here.
3. A very disturbing story coming from the Diocese of Savannah where Bishop John Kevin Boland is preventing an orthodox Catholic, Robert Kumpel of the very well written St. John’s Valdosta Blog, from attending any Mass in his diocese. Bishop John Kevin Boland is doing so in conjunction with a lawsuit leveled against by another layperson to Mr. Kumpel so as to prevent him from investigating allegations of multiple abuses by diocesan officials. In other words it seems that Bishop Boland is frantically covering something up, but we don’t know what that is because of a restraining order on Mr. Kumpel who was attempting to investigate this.
Bishop John Kevin Boland is the ecclesiastical equivalent of a Catholic politician who is personally opposed to abortion but publicly for it. For example, Bishop John Kevin Boland is personally orthodox, but ecclesiastically heterodox in his application of Church teaching. Such as Archbishop Donald Wuerl of the Archdiocese of Washington where he is known for his personal orthodoxy but is lacking in applying it in his pastoral and management style.
For the article click here.
R.R. Reno reflecting on Fr. Neuhaus:
I have many fond memories of him, but many important and influential ones, as well. During the fall of 2006, I was in his office, expressing my anxious agitation about the upcoming congressional elections. I worried over the loss of a Republican majority, linking my political concerns to the future of the pro-life cause, the dangers of unfettered bioengineering, and so forth. He sat back in his chair, puffing on his cigar while I prattled on. Then, with a wave of his hand, he dismissed my anxieties with a simple observation:
Hattip to Jay Anderson at Pro Ecclesia, Pro Familia, Pro Civitate. Doug Kmiec uses the opportunity of the death of Father Neuhaus to defend his support last year of our pro-abort President Elect. Here is what Father Neuhaus wrote about Kmiec last year in the National Catholic Register:
Mighty and dreadfull, for, thou art not so,
For, those, whom thou think’st, thou dost overthrow,
Die not, poore death, nor yet canst thou kill me.
From rest and sleepe, which but thy pictures bee,
Much pleasure, then from thee, much more must flow,
And soonest our best men with thee doe goe,
Rest of their bones, and soules deliverie.
Thou art slave to Fate, Chance, kings, and desperate men,
And dost with poyson, warre, and sicknesse dwell,
And poppie, or charmes can make us sleepe as well,
And better then thy stroake; why swell’st thou then;
One short sleepe past, wee wake eternally,
And death shall be no more; death, thou shalt die.
At the risk of over-doing the Fr. Neuhaus posting, I thought I would post some of the better reflections I’ve come across from around the web for those interested.
Father Neuhaus was instrumental in my conversion. I have to admit that when I was first introduced to him I was a “devout” post-modern liberal relativist and his “conservative, self-rightousness”, as I saw it, really vexed me. Over time I could not deny the power of his arguments, afterall, they were not merely his opinions but the Truth speaking to my heart through him. Father Neuhouse helped bring me home and I will be ever grateful. His humor, wit and intellect will be greatly missed.
From Jody Bottum:
Fr. Richard John Neuhaus slipped away today, January 8, shortly before 10 o’clock, at the age of seventy-two. He never recovered from the weakness that sent him to the hospital the day after Christmas, caused by a series of side effects from the cancer he was suffering. He lost consciousness Tuesday evening after a collapse in his heart rate, and the next day, in the company of friends, he died.
My tears are not for him—for he knew, all his life, that his Redeemer lives, and he has now been gathered by the Lord in whom he trusted.
I weep, rather for all the rest of us. As a priest, as a writer, as a public leader in so many struggles, and as a friend, no one can take his place. The fabric of life has been torn by his death, and it will not be repaired, for those of us who knew him, until that time when everything is mended and all our tears are wiped away.
Funeral arrangements are still being planned; more information about the funeral will be made public shortly. Please accept our thanks for all your prayers and good wishes.
Kathryn Lopez at the Corner reports that Fr. Neuhaus, editor in chief of First Things, received Annointing of the Sick last night, and is not doing well:
His friends and family are keeping vigil and he was administered last rites shortly after midnight. Fr. George Rutler, who gave him the Catholic Sacrament, says that “he is not expected to live long” and suggests “that it is appropriate that prayers be offered for a holy death.”
Please keep Fr. Neuhaus and his friends and family in your prayers.
Father Richard John Neuhaus, editor in chief of First Things, is currently undergoing treatment for cancer. Jody Bottum has conveyed the following general message:
Please forgive this group email, but so many have asked after the health of Richard John Neuhaus that is seemed best to send out this single message to all our friends.
Fr. Neuhaus is in the hospital here in New York. Over Thanksgiving, he was diagnosed with a serious cancer. The long-term prognosis for this particular cancer is not good, but it is not hopeless, either, and there is a possibility that it will respond to the recommended out-patient chemotherapy.
Unfortunately, over Christmas, he was taken dangerously ill with what seems to be a systemic infection that has left him very weak. Entering the hospital the day after Christmas, he was sedated to lower an elevated heart rate and treatment was begun for the infection. Over the last few days, he has shown some signs of improvement, and there is a reasonable expectation that he will recover from this present illness—sufficiently, we hope, that he will be able to begin the chemotherapy for the cancer.
Fr. Neuhaus is not able at the moment to receive visitors or speak on the telephone or answer his mail, and he has requested that no flowers, candy, or other get-well presents be sent—just your prayers for his quick recovery. Further bulletins will be sent when there is news to report.
A lone individual with a sign protesting the second collection for the Catholic Campaign for Human Development sets Vox Nova‘s Morning’s Minion on a tirade against Fr. Neuhaus and evangelicals:
After a moment of confusion, it suddenly dawned on me what this was about. And then I became rather angry. Yes, it was just one “whack-job”, but I was still angry. And then I thought of Fr. Richard John Neuhaus’s partially-successful attempt to align Catholics with the emergent right-wing evangelical movement, and realized that it had come to this. Catholics, including Neuhaus, were lambasting an anti-poverty program because it simply did not fit with the the ideological talking points of the hour.
As Fr. Neuhaus points out, “Ten years ago, CCHD was exposed as using the Catholic Church as a milk cow to fund organizations that frequently were actively working against the Church’s mission, especially in their support of pro-abortion activities and politicians.”
Pointing to the CCHD’s stated principles, including that it “will not consider organizations which promote or support abortion, euthanasia, the death penalty, or any other affront to human life and dignity,” Morning’s Minion dismisses Neuhaus’ concerns:
This is important as many of the critics (including Neuhaus) claim it is funding pro-abortion activities. (Yet again, the mis-use of the abortion agenda as a Trojan horse to further a distinctly less noble cause– will this ever end?)
Unfortunately, Neuhaus’ claim is true — CCHD has a disappointing history of, contrary to its stated principles, providing extensive funding for questionable political groups with agendas morally at odds with Catholic teaching.
I have never given a dime to the Campaign for Human Development. The always indispensable Father Neuhaus explains why here:
“Which brings me, finally, to another and related matter that will surely be discussed in Baltimore and deserves to be on the agenda. The Campaign for Human Development (CCHD) is an annual collection in parishes, usually on one of the last two Sundays in November. It used to be called the Catholic Campaign for Human Development but the Catholic was dropped, which is just as well since it has nothing to do with Catholicism, except that Catholics are asked to pay for it. Some bishops* no longer allow the CHD collection in their dioceses, and more should not allow it. In fact, CHD, misbegotten in concept and corrupt in practice, should, at long last, be terminated.
Ten years ago, CHD was exposed as using the Catholic Church as a milk cow to fund organizations that frequently were actively working against the Church’s mission, especially in their support of pro-abortion activities and politicians. Now it turns out that CHD has long been a major funder of ACORN, a national community agitation organization in support of leftist causes, including the abortion license. ACORN (Association of Community Organizations for Reform Now) is under criminal investigation in several states. In the last decade CHD gave ACORN well over seven million dollars, including more than a million in the past year. It is acknowledged that ACORN, with which Sen. Obama had a close connection over the years, was a major player in his presidential campaign. The bishops say they are investigating the connection between CHD and ACORN. They say they are worried that it might jeopardize the Church’s tax-exemption. No mention is made of abusing the trust of the Catholic faithful.