When it comes to the media, nothing seems draw its members more than a group of Catholics who are protesting Church teaching. It doesn’t matter much where the protest is staged, outside of a local parish, a diocesan cathedral, a chancery office, or even at a bishops’ meeting. Listening to the protesters who are getting their “face time” on television, one might walk away with the mistaken impression that there’s absolutely nothing the Church has to say about anything that is of any worth for today’s world.
Arguably, the biggest protests—coming from those who claim “the People are the Church”—have to do with the Church’s alleged “misogyny.”
Contrast that image of publicity seekers with that of a group of Catholic obstetricians and gynecologists, MaterCare International (MCI).
Last week I posted a reaction to House Speaker Pelosi’s interview in Newsweek (cross-posted to First Things‘ “First Thoughts”). Perusing the comments, I discovered that the author of No Hidden Magenta — a blog with the daunting task of “bridging the gap between ‘Red and Blue State’ groupthink” — has responded with fury and dismay:
At least one reason why neither the Pope nor the Archbishop have denied Pelosi Holy Communion–despite having ample opportunity to do so–is because prudential judgments about how best to reflect a moral principle in public policy involved technical considerations of practical reason that do not go to the heart of what it means to be a Roman Catholic; in other words, they are not about the central value at stake. If Speaker Pelosi believes that abortion is a positive good that should be promoted by the state (rather than as a privacy right for all women) that is one thing (and her recent actions with regard to Stupak suggest that she doesn’t think this), but there are any number of good reasons for supporting less-than-perfect public policy as she claims to be doing in trying to reduce the number of abortions while not supporting an abortion ban. …
Now, we can and should have debate about this question–and I think Pelosi is profoundly mistaken in her position on public policy–but let’s be clear: both the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy. And those who think it does would do well to follow their example in distinguishing between ‘moral principle’ and ‘public policy.’
I’m relieved that the author believes Pelosi is “profoundly mistaken” in her position on public policy. I’m less convinced, however, that “the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy”, and the author’s explanation for why they allegedly do not think so.
Hattip to Opinionated Catholic. Abortion Recovery International, a group dedicated to helping women heal from the trauma of abortion has proclaimed April as Abortion Recovery Awareness Month. Bobby Jindal, Governor of Louisiana, has issued a proclamation, as has Governor Rick Perry of Texas. Bravo to the Governors! Hey Jenkins, if Notre Dame really needs to honor a politician, you need look no farther than Catholic convert Bobby Jindal!
I am not easily shocked after participating in the struggle against abortion since 1973, but this article did shock me. Taking pride in the deaths of millions of innocents each year? Jesus wept. The fight against abortion is the preeminent moral struggle of our time, first to save the lives of the most innocent among us, but second because of the damage that legal abortion does to our moral sense. If we take pride in abortion, is there any crime that we cannot, and will not, take pride in?
“Catholic Answers: Two books for voters who take their faith seriously”– Doug Kmiec, who has lately become something of a poster-boy and spokesman for ‘Catholics for Obama’, reviews Archbishop Chaput’s Render unto Caesar: Serving the Nation by Living Our Catholic Beliefs in Political Life (Doubleday, 2008) and A Nation for All How the Catholic Vision of the Common Good Can Save America from the Politics of Division , by Chris Korzen and Alexia Kelley.
As to be expected, Kmiec finds a sympathetic ear in Korzen & Kelley, given their assertion that Catholics have become ‘preoccupied’ with abortion to the subordination of peace, the environment and welfare: