Eucharist

Newt Gingrich on His Catholic Faith and the Eucharist

Newt Gingrich was interviewed by Sean Hannity a few days ago where the topic of conversation were his thoughts on his presidential run.  During the course of the conversation the topic of faith came along in which Speaker Gingrich spoke about receiving the Eucharist.

Look for his comments on the Eucharist at the 00:52 exactly.

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Newt Gingrich: Receiving the Eucharist Brings Me Peace

Just listened to parts of the Newt Gingrich tonight by Sean Hannity while I was working and Speaker Gingrich said in the most Catholic language imaginable how receiving the Eucharist brings him peace and comfort.

That was an incredible line.  As soon as I can find it on YouTube, I’ll post it, but I may begin budging towards Gingrich based simply on his faith!

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News Flash: Catholic Priests are Human Beings

Archbishop Timothy Dolan, a bishop I have admired most of all for the heroic effort he has put into encouraging priestly vocations, has an excellent article on his blog reminding us of a reality we should have learned in the last two millenia:

Popes, cardinals, bishops, priests, deacons, nuns, brothers are human.

That means, we are sinners.

Yes, religious people are people….and people sin.

He goes on.

Our faith is not in popes, cardinals, bishops, priests, or even in monsignors.  Nope:  our faith is only in Jesus.  He and He alone will never let us down; He will never sin; He and He alone will never break a promise; He and He alone deserves our absolute trust and confidence.

That’s why it’s especially tragic when someone leaves Jesus and His Church because of a sin, scandal, or slight from a priest or bishop.  If your faith depended on us, it was misplaced to begin with.  We priests and bishops might represent Jesus and shepherd His Church, however awkwardly — but we are not Jesus and His Church.

Please read the whole thing.

I think I should share a bit about my story as a convert in order to help expand on his points. I never really knew Jesus growing up. My parents were protestant and, being big believers in the protestant doctrine of Sola Scriptura, made sure that I had a Bible in my hands and expected that I would figure it out. I had a problem accepting Jesus in the manner that my parents had, though. I could not get past John 6:

The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?” Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.”

Mind you, many people will believe as those who quarreled, “How can this Man give us His flesh to eat?” In order to both ask that question and persist in asking it, you have to posses in your mind an unbending idea that it is an impossible thing. That belief that it is impossible is what protestants have not, and possibly cannot, overcome. It is those who continue to believe that it is an impossible thing who continue to reject what Jesus said in reply to their objection.

As a fifteen-year-old daughter of protestants, I understood what He was saying, and I understood many of the supporting parallels throughout Scripture, on some level. I had no problem believing that it “could” be possible. After all, God is the Creator of all flesh. I understood on a very basic level “why” He would ask us to believe this very incredible thing in order to have eternal life. The only thing I did not know was “how” He could do it. I  knew of no church that taught such a thing. For this reason, I could not accept that Jesus was the Son of God…..just yet. I made a promise to God the Father, if you will show me “how” this is possible, I will believe that Jesus is Your Son, join that church, and follow Him always.

It was in 1982 that I made that promise to God. I was very sincere, but I was apparently not ready yet because it was not until Ash Wednesday, 1991, that God finally showed me “how”. The first time I ever attended a Catholic Mass (apart from the funeral of one of my parents’ friends when I was a small child), I witnessed the Holy Mass and knew “how” Jesus made possible what He commands in John 6. I had found God, at last, after a life of what might be called a sort of agnosticism. My joy was immense, and remains to this day, but especially at Holy Mass.

And nothing the priest says in his homily, and no sin that any priest anywhere commits, can take away from that joy.

It is for this reason that, for the life of me, I cannot even get my mind around why there is a propensity on the part of so many to act as if the whole world is crumbling because priests and bishops are sinners….or who act as if the Church is evil because some priests have sinned. Jesus is in the tabernacle: Body, Blood, Soul and Divinity.

When people protest due to the sins of some priest somewhere in the world, I always think of the words of St. Peter, the first Pope:

From that time many of His disciples went back and walked with Him no more. Then Jesus said to the twelve, “Do you also want to go away?” But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life.

Jesus is present in the tabernacles of Catholic churches (and only Catholic churches) worldwide. When I hear someone speak of leaving Him, it is what St. Peter must have felt in that moment that I feel. Simply dumb-founded.

Read Archbishop Timothy Dolan’s article: A Blessed Holy Week

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A Second Look at Weapons of Mass Destruction

Last year I posted a column title, Weapons of Mass Destruction.  In it I lampooned many of the abuses that arose out of the Second Vatican Council.

I revisit that post only to shed some light on how the abuses came about referencing Church documents, councils, and prelates.

Holy Communion in the Hand is allowed only as an indult, ie, a concession.  In May 29, 1969 the Congregation for Divine Worship issued a document allowing for, but not to displace the traditional practice of receiving Holy Communion on the tongue.

The correct reception of Holy Communion has always been and still is on the tongue.

Unfortunately this has become the norm which has resulted in the desacrelization of the Eucharist.

Ad Populum, or facing the congregation during Mass was recently allowed in Pope Paul VI’s Missale Romanum in 1969 (fully released in 1970).  Meaning it was not mandatory to face the congregation in all parts of the Mass, but only in certain instances.

Altar Girls, were allowed to serve in Mass by the Congregation for Divine Worship in a letter by Cardinal Ortas on March 15, 1994.

Basically there was a “reinterpretation” of Canon 230 that allowed a loophole for female altar servers.

So each national conference can decide to allow this, which the U.S. Conference of Catholic Bishops agreed to.  Meaning that each diocese can decide for itself whether or not to allow female altar servers.

It is important to note that the Bishop is in line with apostolic succession and has the final say for liturgical practices in the diocese concerning female altar servers.

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Saint Justin Martyr and Holy Thursday

On Holy Thursday we commemorate the first Mass, the first miracle of the Eucharist.  None of us having been there, how do we know it occurred?  Faith of course, but faith buttressed by the knowledge that our Faith is supported by historical facts.  We know when Christ lived.  At each Mass we remember that He suffered under Pontius Pilate which allows us to date the Crucifixion and the Last Supper to plus or minus a few years.  We know when Caiaphas was High Priest.  Judaea, the province in which Christ lived, was not some make-believe land but a province of the Roman Empire and we know much about it at the time of Christ.  Above all, we have the Gospels and the Epistles of Saint Paul, documents written while those who saw and heard Christ still lived. 

This of course was only the start of the historical record of Catholicism, the Universal Church.  Each generation produced new writers who give us precious facts of the journey through history of the Faith of Christ.  One of the most important of the early writers about the Church is Saint Justin Martyr.

Justin Martyr was born in Flavia Neapolis, ancient Shechem,  modern day Nablus, in Judaea circa 100 AD.  He was brought up a pagan.  Having enough money to pursue the study of philosophy, he encountered the teachings of Christ, after a long and methodical search for the true philosophy, and became a convert.  Having found the true philosophy, he traveled around the Roman Empire, spreading it, garbed in his philosopher’s gown.  Eventually he settled in Rome.  He wrote eight treatises defending Christianity.  His best known work is his First Apology which he addressed to the Roman Emperor Antonius Pius, one of the best of the emperors, who reigned from 138-161 AD.  This Apology was a plea for the Emperor to stop persecuting the Christians.  In this Apology he gives us many details as to how Catholics worshiped in Rome during the middle of the Second Century.   His description of the Eucharist is a treasure for all Catholics as we attend Holy Thursday Mass today. Continue reading

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Father Zuhlsdorf Rants About Sand in Holy Water Fonts

The abuse of removing Holy Water from fonts during the season of Lent is a manifestation of the Spirit of Vatican II.  Well meaning priests misinterpreted or altogether made up their own discipline by removing Holy Water.  Father John Zuhlsdorf has followed this up during the course of Lent 2010 with his most recent posting clarifying why Holy Water should never be removed during the season of Lent except for Good Friday and Holy Saturday:

To all the priests out there still… unbelievably still putting sand in holy water fonts during Lent…

KNOCK IT OFF!

And if you go into a church where you see this sort of idiocy… for the love of God, DON’T bless yourself with SAND.

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Some 500 Years Ago Like An Abduction In the Night, The Virgin Mary Was Taken From Many Christians

For many Christians today, the thought that the leaders of the Protestant Reformation believed in the Immaculate Conception of Mary or her bodily Assumption into heaven would seem ludicrous, even more bewildering would be the devotions many of the Reformation’s leaders had for the Blessed Mother. Believe or not it, they did. In this month of December when Catholics celebrate three feast day’s commemorating the Mother of our Lord, perhaps it is time to remind our separated brethren of the truths their founder’s believed.

Sometime ago when I was writing my book, The Tide is Turning Toward  Catholicism,  I showed a friend of mine, who is an Evangelical, a homily about the Virgin Mary delivered in the 1500s. I asked him who gave that homily, “probably some pope,” he exclaimed. No, I said it was Martin Luther. He replied, “Dave I trust in almost everything you say, but I am going to have to call you out on this one. I mean isn’t that what the Reformation was all about, ending superstitions like those about Mary?” His mouth dropped when I showed him the passages. I am sure many of today’s Evangelicals, especially of the Calvinist lineage, would have the same reaction.

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Magnificent

The song is called Magnificent by the musical group U2.  It was a minor hit in both the United Kingdom and the United States in A.D. 2009 (and a major hit in Greece).

Some entrepreneurial YouTuber recreated the music video and turned it into a pretty decent contemporary ‘Christian’ music video.  The music video now celebrates the Triune God, the Eucharist, of course the love of God all coupled within a strong Pro-Life message.  There’s even a guest appearance of His Holiness, Pope Benedict XVI!

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(Biretta Tip: Meg)

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Corpus Christi

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A fitting video for the Feast of Corpus Christi.

Back in the 1970s, when there was a lot of liturgical innovation going on, Dorothy Day invited a young priest to celebrate mass at the Catholic Worker. He decided to do something that he thought was relevant and hip. He asked Dorothy if she had a coffee cup he could borrow. She found one in the kitchen and brought it to him. And, he took that cup and used it as the chalice to celebrate mass.

When it was over, Dorothy picked up the cup, found a small gardening tool, and went to the backyard. She knelt down, dug a hole, kissed the coffee cup, and buried it in the earth.

With that simple gesture, Dorothy Day showed that she understood something that so many of us today don’t: she knew that Christ was truly present in something as ordinary as a ceramic cup. And that it could never be just a coffee cup again.

She understood the power and reality of His presence in the blessed sacrament. …

(Read the rest of Deacon Greg Kandra’s Homily for June 14th, 2009: Corpus Christi / The Solemnity of the Most Holy Body and Blood of Christ).

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Receiving Holy Communion

VATICAN-POPE-MEMORIAL

A beautiful picture of a young child receiving Jesus from Papa Bene himself!

(Biretta Tip: Fr. Zuhlsdorf)

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