When Jesus therefore was born in Bethlehem of Juda, there came wise men from the east to Jerusalem, saying: Where is that is born king of the Jews. For we have seen his star in the east, and are come to adore him.
Isaias had foretold that this would come to pass, saying: The multitude of camels shall cover thee, the dromedaries of Madian and Apha: all they from Saba shall come, bringing gold and frankincense: and showing forth praise to the Lord.[Isa. 60: 6] This is He, Christ the Lord, Whom the Magi, having seen the sign of the star, announce as the King of the Jews.
Things unheard of, and exceeding the measure of human astonishment, all took place together at the Birth of Our Lord. An angel appears and speaks to Zachary, promising that to Elizabeth, his wife, a son will be born, and he, not believing the angel, is stricken dumb: she that was sterile conceives: in the womb of a Virgin a Child takes life. John, inspired in his mother’s womb, leaps for joy: Christ the Lord New-Born is announced by an angel. He is proclaimed by the shepherds as the salvation of the world. Angels exult, the shepherds rejoice. Upon this glorious nativity joy and gladness rise up both in heaven and on earth.
The new sign of a star in the heavens is pointed out to the Magi; through this sign it is made known to them that the Lord of the heavens is born King of the Jews; He of Whom it was written: A star shall rise out of Jacob and a sceptre shall spring up from Israel[Numbers 24: 17], so that from the symbol of a star the union of man with the Son of God, of human nature with the divine, might become known. Continue reading
After celebrating but lately the day on which immaculate virginity brought forth the Saviour of mankind, the venerable feast of the Epiphany, dearly beloved, gives us continuance of joy, that the force of our exultation and the fervour of our faith may not grow cool, in the midst of neighbouring and kindred mysteries. For it concerns all men’s salvation, that the infancy of the Mediator between God and men was already manifested to the whole world, while He was still detained in the tiny town. For although He had chosen the Israelitish nation, and one family out of that nation, from whom to assume the nature of all mankind, yet He was unwilling that the early days of His birth should be concealed within the narrow limits of His mother’s home: but desired to be soon recognized by all, seeing that He deigned to be born for all. To three wise men, therefore, appeared a star of new splendour in the region of the East, which, being brighter and fairer than the other stars, might easily attract the eyes and minds of those that looked on it, so that at once that might be observed not to be meaningless, which had so unusual an appearance. He therefore who gave the sign, gave to the beholders understanding of it, and caused inquiry to be made about that, of which He had thus caused understanding, and after inquiry made, offered Himself to be found. Continue reading
Something for the weekend. As With Gladness, Men of Old seems appropriate for an Epiphany weekend. It was written by William Chatterton Dix in 1859 on Epiphany. By profession Dix was the manager of a marine insurance firm. He wrote many hymns during his lifetime. He started to do so when he was confined to his bed as a young man suffering from a near fatal illness. Out of his depression he fastened his faith on the Alpha and the Omega, his hymns being a lasting testament to that faith. Continue reading
In honor of the day, however, I thought I’d repost the video I put together for Epiphany a couple years ago. I first encountered this classic orchestration of We Three Kings by Eugene Ormandy when I was a child, watching my dad give the annual Christmas Star Show up at the Griffith Observatory. Since the recording is hard to find, and there too it the music provided background to a montage of artistic representations of the Three Kings, I took the liberty of putting together a YouTube video for the occasion.
Although I know, dearly-beloved, that you are fully aware of the purpose of to-day’s festival, and that the words of the Gospel have according to use unfolded it to you, yet that nothing may be omitted on our part, I shall venture to say on the subject what the Lord has put in my mouth: so that in our common joy the devotion of our hearts may be so much the more sincere as the reason of our keeping the feast is better understood. The providential Mercy of God, having determined to succour the perishing world in these latter times, fore-ordained the salvation of all nations in the Person of Christ; in order that, because all nations had long been turned aside from the worship of the true God by wicked error, and even God’s peculiar people Israel had well-nigh entirely fallen away from the enactments of the Law, now that all were shut up under sin, He might have mercy upon all.
For as justice was everywhere failing and the whole world was given over to vanity and wickedness, if the Divine Power had not deferred its judgment, the whole of mankind would have received the sentence of damnation. But wrath was changed to forgiveness, and, that the greatness of the Grace to be displayed might be the more conspicuous, it pleased God, to apply the mystery of remission to the abolishing of men’s sins at a time when. no one could boast of his own merits. Continue reading
Dear Brothers and Sisters,
The light that shone in the night at Christmas illuminating the Bethlehem Grotto, where Mary, Joseph and the shepherds remained in silent adoration, shines out today and is manifested to all. The Epiphany is a mystery of light, symbolically suggested by the star that guided the Magi on their journey. The true source of light, however, the “sun that rises from on high” (cf. Lk 1: 78), is Christ.
In the mystery of Christmas, Christ’s light shines on the earth, spreading, as it were, in concentric circles. First of all, it shines on the Holy Family of Nazareth: the Virgin Mary and Joseph are illuminated by the divine presence of the Infant Jesus. The light of the Redeemer is then manifested to the shepherds of Bethlehem, who, informed by an Angel, hasten immediately to the grotto and find there the “sign” that had been foretold to them: the Child, wrapped in swaddling clothes, lying in a manger (cf. Lk 2: 12).
The shepherds, together with Mary and Joseph, represent that “remnant of Israel”, the poor, the anawim, to whom the Good News was proclaimed.
Finally, Christ’s brightness shines out, reaching the Magi who are the first-fruits of the pagan peoples.
The palaces of the rulers of Jerusalem, to which, paradoxically, the Magi actually take the news of the Messiah’s birth, are left in the shade. Moreover, this news does not give rise to joy but to fear and hostile reactions. The divine plan was mysterious: “The light came into the world, but men loved darkness rather than light because their deeds were wicked” (Jn 3: 19). Continue reading