Obviously, you read or watch the speech in its entirety, but I will present a few highlights for readers:
And yet the fundamental questions at stake in Thomas More’s trial continue to present themselves in ever-changing terms as new social conditions emerge. Each generation, as it seeks to advance the common good, must ask anew: what are the requirements that governments may reasonably impose upon citizens, and how far do they extend? By appeal to what authority can moral dilemmas be resolved? These questions take us directly to the ethical foundations of civil discourse. If the moral principles underpinning the democratic process are themselves determined by nothing more solid than social consensus, then the fragility of the process becomes all too evident – herein lies the real challenge for democracy.
My second favorite living historian, Michael Burleigh, who has written stunningly original works on subjects as diverse as Nazi Germany, religion and politics in the last two centuries, terrorism, and morality and World War II, has taken up the cudgels against the despicable attitude of many Brits of the chattering classes regarding the visit of the Pope to the Island next to Ireland.
Under normal circumstances, one might say “welcome” rather than “receive”. But the multiple sexual scandals that have afflicted parts of the Catholic Church have created a window of opportunity for sundry chasers of limelight – including human rights militants, crusading gays, Islamist fanatics, and celebrity God-botherers – to band together to “arrest” the Pope under laws so obscure that few knew they existed. Because child abuse is involved, rather than the more widespread phenomenon of homosexual predation on young men, these manifestations will receive much media attention, especially from the BBC, to the guaranteed perplexity of a less involved general public in a nominally Protestant country. It will require some effort of mind to tune out this noise to hear what the Pope will be saying.
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Preparing for Pope Benedict’s journey to England and Scotland later this week, Catholic bishops have likened the Pope to the headline act at a series of gigs in a ‘cringe-worthy’ guide, exposing the Church to new heights of ridicule.
The Daily Mail reports (September 12, 2010):
In a list of ‘useful terms’ in the official booklet, the three open-air Papal masses – the most solemn occasions of the historic trip – are referred to as ‘shows’ or ‘gigs’, terms normally associated with rock concerts.The document also compares the clergy who organise services – known as liturgists – to ‘performers’ or ‘artists’ …
The unusual glossary raises fresh questions over the handling of Pope Benedict XVI’s four-day visit, which starts on Thursday and has already been mired in controversy.
The Church is distributing thousands of copies of the glossy, eight-page booklet produced by the Papal Visit Team, overseen by Archbishop of Westminster Vincent Nichols. Its cover carries the official slogan of the visit – the first to Britain since 1982 – Heart Speaks Unto Heart.
Insiders said the pamphlet is aimed at workers from companies arranging events, police officers, broadcasters and journalists who may not be Catholics and are unsure about the Church’s rituals and beliefs.
The Lost Colony is the first English attempt of setting up a settlement in the new world, ie, present day America.
The following is the article on the residents of Devon, England, laying claim that they were the original colonists of this Lost Colony:
Andy Powell, mayor of Bideford, north Devon, wants to use DNA testing to prove residents from the port town settled in the US three decades before the Pilgrim Fathers sailed there.
Mr Powell is trying to raise money for the research, which he hopes will prove his town’s “pivotal” role in the history of modern America.
He hopes advances in the science will enable scientists to link people from Bideford with descendants of a lost colonist.
His attempts centre on the story of the “lost colony”, where in 1587 Sir Walter Raleigh organised a colonial expedition of settlers including John White, a governor.
[Updates at the bottom of this post as of 4-25-2010 AD at 8:28pm Central time]
An internal U.K. government memo titled “Policy planning ahead of the Pope’s visit” have caused an uproar in Britain and which included the following suggestions:
- The launching of Papal-branded condoms.
- Blessing homosexual marriages.
- Opening an abortion ward.
There is more, but you get the picture.
The memo was distributed to key officials in Downing Street and Whitehall. Many recipients were not so pleased which eventually led to an investigation and finally to a public apology by the U.K. Foreign Office:
“The text was not cleared or shown to Ministers or senior officials before circulation. As soon as senior officials became aware of the document, it was withdrawn from circulation.”
“The individual responsible has been transferred to other duties. He has been told orally and in writing that this was a serious error of judgement and has accepted this view.”
“The Foreign Office very much regrets this incident and is deeply sorry for the offence which it has caused.”
The French Revolution had the effect of lessening anti-Catholicism in England. The English admired the courage with which many Catholics fought against the Revolutionaries in France and tolerance was extended to French Catholic refugees in England. This was a great change as all the French had traditionally been regarded as the mortal enemies of the English. Edmund Burke began to change this traditional attitude with his Reflections on the Revolution in France. Here are his comments on Marie Antoinette:
“It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like the morning star full of life and splendor and joy. 0h, what a revolution! and what a heart must I have, to contemplate without emotion that elevation and that fall! Little did I dream, when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream that I should have lived to see such disasters fallen upon her, in a nation of gallant men, in a nation of men of honor, and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look that threatened her with insult.
But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded, and the glory of Europe is extinguished forever. Never, never more, shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart, which kept alive, even in servitude itself, the spirit of an exalted freedom! The unbought grace of life, the cheap defense of nations, the nurse of manly sentiment and heroic enterprise is gone. It is gone, that sensibility of principle, that chastity of honor, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.”
Hattip to Southern Appeal. The executions of Saint John Cardinal Fisher and Saint Thomas More as portrayed in The Tudors. It was largely because of the courage that these men showed, and the courage hundreds of other men and women demonstrated who were martyred under the Crowned Monster Henry VIII, his son, and Bloody Elizabeth, that a remnant of the Catholic faith survived for centuries in England, Wales and Scotland, in the face of bitter persecution, until Catholic Emancipation in 1829.