Sooo…Jen has a reality show that debuts tonight. It’s called Minor Revisions.
While Jen found it a little bit awkward to tell you about this new mini-series of hers, I’m tickled pink to tell you why I think you’ll love the series. She gave me a little sneak preview since we both engage with atheists and we both are converts. We have other things in common: We both are fascinated by science, we both have a lot of little kids, and we both have a fondness for Texas. She lives there, I grew up there. She hates the scorpions that invade her house; I hate the spiders that compete for mine.
Anyway, here are three things (in true Jennifer Fulwiler bullet point style) that I think you’ll like — no love! — about her mini-series ‘Minor Revisions.’ These are things that I did not expect, pleasant surprises. →']);" class="more-link">Continue reading
I must confess that I have never been a great fan of Ecumenism, as a drive for greater Christian unity, as it has played out in the Catholic Church since Vatican II. Too often it has resulted in “dialogues” with non-Catholic faiths that seek to paper over theological chasms that divide us from them. If the price of Ecumenism is any watering down of the Catholic Faith, please count me out.
However, there is a true Ecumenism which I interpret as the banding together of people of different faiths to accomplish some great good in the name of God. A striking example of what I am referring to was the action of the four chaplains of the USS Dorchester on January 22, 1943, a Catholic priest, two Protestant ministers, and a Jewish rabbi, who gave up their life jackets so other men could live, and died together, arms linked, praising God to the end. Go here to read their story.
In my 29 years of work in the pro-life cause, I have often encountered such true Ecumenism. Each month I pray with members of the board of directors at the crisis pregnancy center which I have had the honor to be the Chairman of for over a decade. I am the only Catholic on the board and I have found much to inspire me by the faith and the goods works of the evangelicals and other Protestants I have encountered and worked with over the years.
In the face of the HHS mandate in regard to contraception and abortifacients, I have been heartened to see how many people of good will have been standing shoulder to shoulder with the Church in opposition to this villainous assault on our common heritage as Americans of religious liberty. →']);" class="more-link">Continue reading
I honestly can’t believe they’re doing this again. I oppose gatherings such as Assisi for many reasons that I could explain with a lengthy diatribe full of references and quotations, but I decided to go with withering sarcasm instead.
I believe these meetings are immoral and imprudent. Even if they’re called by the pope and supported by the hierarchy. And I think they would find some of the answers to their own questions about the crisis of the Church, of Christianity, and religious faith in general if they examined their personal reasons for being a part of, as well as the objective social effects, of such gatherings. It was quite disappointing to hear a man who has spoken out so many times about the dangers of relativism call for an event that practically embodies the abstract concept in the physical world.
Breaking news as the House of Bishops of the Anglican Church in America has formally requested to enter the Catholic Church. All 99 parishes and cathedrals!
Here is the complete text [emphases mine]:
Orlando, FL – 1 pm EST – Bp. George Langberg
Released by the House of Bishops of the Anglican Church in America, Traditional Anglican Communion 3 March 2010
We, the House of Bishops of the Anglican Church in America of the Traditional Anglican Communion have met in Orlando, Florida, together with our Primate and the Reverend Christopher Phillips of the “Anglican Use” Parish of Our Lady of the Atonement (San Antonio, Texas) and others.
At this meeting, the decision was made formally to request the implementation of the provisions of the Apostolic Constitution Anglicanorum coetibus in the United States of America by the Congregation for the Doctrine of the Faith.
Reverend Mark Siegel, the Dean of the Cathedral of the Incarnation in Orlando, Florida, expressed his desire and excitement in this historic move by a large Anglican body in more or less the following words.
‘I can’t say anything more than what the ACA announcement says, but we are all excited with this first step.’
Biretta tip: Notes on the Culture Wars.
In his great work of literary history, Poetry and Prose in the Sixteenth Century, C.S. Lewis devotes a passage to what he describes, with a certain savageness, as “that whole tragic farce which we call the history of the Reformation.” For Lewis, the issues that divided Catholics and Protestants, that led to bloodshed all over Europe and to a seemingly permanent division of Christians from one another, “could have been fruitfully debated only between mature and saintly disputants in close privacy and at boundless leisure.” Instead, thanks to the prevalence of recent invention of the printing press, and to the intolerance of many of the combatants, deep and subtle questions found their way into the popular press and were immediately transformed into caricatures and cheap slogans. After that there was no hope of peaceful reconciliation.
Is Lewis’ claim valid? If not, why not? I, for one, think there is something to his claim. This point is applicable to an extent, despite the obvious differences, to fundamental political differences. What do we find in political discourse: gross generalizations, demonizing the other size, presuming the worst of the other side, reducing people to their political views, assuming others’ intentions for them, projecting the words or actions of one person within a greater movement onto the whole movement, and the list goes on. Is such an analysis valid; if, no, again, why not?
Much to the Chagrin of the Powers that be, the Tide is Further Turning Toward Catholicism Thanks to Traditional Minded Anglicans
The dream of orthodox minded Catholics and Anglican liberals came true on Tuesday, October 20, 2009 as the Vatican announced that traditional minded Anglicans, clergy included, would be welcomed into the Catholic Church with their own Anglican style rite (though not exactly a rite of their own.) The promise Jesus made that the Gates of Hell would not prevail against His Church is now once again being made manifest for those who chose to recognize it (Matthew 16:16-20.) What King Henry VIII started Pope John Paul II and Pope Benedict XVI have salvaged. The English and their former empire (if they wish) can return home again.
Since many conservatives may now leave, religious liberals too have high hopes as the worldwide Anglican Communion can possibly fulfill their wish of unbridled liberalism. However, it is becoming plain to see that it is for all intents and purposes the liberal’s wish is now turning into a death wish. The irony of reading statements by traditional Anglicans thanking God for Pope Benedict’s statement coupled by liberal Catholic posters in the dissident National Catholic Reporter asking to be saved from Rome spoke volumes. Even with fawning mainstream media coverage, every liberal Protestant denomination has seen their numbers plummet in recent years, some as much as 50%, while Catholicism, with all the negative banner headlines, continues to grow around the world.
The Archbishop of Canterbury seems a truly tragic figure cut from a Shakespearean play trying to hold together what a murderous king wrought. It couldn’t be done and so we may now see the implosion of the Anglican Communion, especially in the only region that had any vibrancy, Africa. The African and Asian continents have long been the hope of the One True Church. Fortunately, the embers of truth can also be seen in North & South American seminaries and even in Europe, where the Faith had seemed all but dead.
I will be updating this post as often as I can throughout the day [Last update at 10:01pm CDT]. I’ll be reporting on reactions and news concerning this groundbreaking development that came from the Vatican this morning. The Vatican issued a note explaining a new provision in an upcoming Apostolic Constitution that will allow for a structure to be in place to receive Anglicans and Episcopalians into the Catholic Church. Basically a corporate reunion!
To read the full text of this announcement from the Vatican click here.
To read the full text of the joint press release of the Archbishop of Westminster, Vincent Gerard Nichols, and the Archbishop of Canterbury, Rowan Williams, click here.
Reaction and news from around the world [all emphasis mine]:
Last Update of the day at 10:01pm CDT (Earlier updates further down this post)
Ruth Gledhill of the Times of London. Offers a brief history of what transpired the last couple of years between Anglo-Catholics, and those inside the Vatican, both faithful and dissident Catholics.
“Rome has parked its tanks on the Archbishop of Canterbury’s lawn [Interesting choice of words, but nonetheless accurate in my opinion] after manoeuvres undertaken by up to fifty bishops and begun two years ago by an Australian archbishop, John Hepworth [The leader of the Traditional Anglican Communion].”
This morning William Cardinal Levada announced at the Vatican that Pope Benedict XVI has introduced a canonical structure in an upcoming Apostolic Constitution that allows for corporate reunion with Anglicans by establishing Personal Ordinariates.
A Personal Ordinariate would be similar to Military Ordinariates which have been established in most countries to provide pastoral care for the members of the armed forces and their dependents throughout the world.
Here are the highlights from this mornings announcement:
- It provides for the ordination as Catholic priests of married former Anglican clergy.
- Historical and ecumenical reasons preclude the ordination of married men as bishops in both the Catholic and Orthodox Churches.
- The Constitution therefore stipulates that the Ordinary can be either a priest or an unmarried bishop.
- The seminarians in the Ordinariate are to be prepared alongside other Catholic seminarians, though the Ordinariate may establish a house of formation to address the particular needs of formation in the Anglican patrimony.
- These Personal Ordinariates will be formed, as needed, in consultation with local Conferences of Bishops, and their structure will be similar in some ways to that of the Military Ordinariates.
Cardinal Levada has stated:
Rumors and rumors of rumors of an imminent end to over a thousand years of the Great Schism between Catholics and Orthodox have exploded over these past few days. If these rumors are correct then not since the Ecumenical Council of Ferrara-Florence have these great Church’s been so close to unity.
In A.D. 1054 Catholic prelate Humbert and Orthodox prelate Michael Cærularius excommunicated each other. This marks the beginning of the Great Schism between the Catholic and Orthodox Church’s.
[Updates at the bottom of this posting]
Ecumenism today is in a sorry state. Most Protestant denominations have splintered off to the point that dialogue has become pointless. Only the Orthodox offer any hope of reunion with us, but that is a distant land where we are struggling to navigate towards.
In the meantime too many well-intentioned Catholics yell “Ecumenism! Ecumenism!” yet they know not what they say nor do. Heck, they can’t even explain it themselves.
For example I’ve stopped attending Taizé services because the only people that attend them are other Catholics. If it was intended to bring our separated brothers in Christ together then I failed to see a single one of them attend in the three years that I have been going.
Ecumenism, whatever that means anymore, is a dead cat. It’s going nowhere because it has no idea what it is. Hence the forty years of fruitless labor has produced nothing to celebrate.
Salvete AC readers!
Buckle Up! Because here are today’s Top Picks in the Catholic world:
1. I want to welcome Blackadder to American Catholic. Yes, it’s belated, but needed nonetheless. He has been an excellent addition to our fledgling website. He’s written many exceptional posts over at Vox Nova and we are glad to have him here with us. He also writes at the fine political group blog, Southern Appeal.
2. Meaningless word of the day, Ecumenism.
A close second, Interreligious Dialogue.
…which dovetails very well into my third pick…
Orientalium Ecclesiarum (Decree on the Eastern Catholic Churches) truly deserves more attention, as it remains vital to the self-understanding of the Catholic Church and for the prospect of Christian ecumenism in general.
Eastern Catholics are non-Latin Rite Christians who, at some point in the last thousand years, entered into communion with Bishop of Rome—though technically, some like the Italo-Albanian and Maronite churches, may have never left that communion. These Christians of the East are many, part of several churches, in communion with the Roman church. It is often forgotten that the Catholic Church, founded on the See of Peter, is a communion of twenty-two churches.
These Eastern-rite churches are significant to any real ecclesiology because their Catholic reality—their theological tradition, liturgy, spirituality, discipline, and customs—does not derive from Western influence. As a matter of fact, their Catholicism has its own apostolic foundations as old as, or even older than, those of Rome itself. Therefore, the way the Roman church understands its relationship to Eastern churches and the way in which it lives out that understanding is a clear marker to the shape a reunified Church will take in the future. →']);" class="more-link">Continue reading
The Ordination of Women, Pt. II
Just recently, I came across a well-written entitled Catholic Women Deacons seeking to make a case for the restoration of the female diaconate. The author, a professor of Religious Studies, makes her case by drawing largely upon the historical evidence of deaconesses in the early Church and during the Patristic era.
The presence of a female diaconate in the church is a matter of historical fact. While it is clear that the role of deaconesses in previous times differs drastically from the role of deacons today, the question remains about the nature and status of their position—whether it was an ordained ministry or a celebrated and respected non-ordained position in Christian communities.
From my knowledge of church history, sacramental theology, and ecclesiology, particularly as it relates to the Latin and Greek traditions of the Church, the author is inquiring within the boundaries of Christian orthodoxy. The position, in favor of a female diaconate, as far as I know, is legitimately an orthodox position; this does not mean, Catholics of good faith, cannot contradict this position. Admittedly, I do not fully embrace her view.