Easter

New York Skyline Easter 1956

Screen-Shot-2016-03-27-at-9.42.19-AM-600x546

3/29/1956 New York – Huge crosses, formed by lighted windows blaze above New York’s skyline as part of an Easter display in Manhattan’s financial district. This scene photographed from the roof of the Municipal Building features 150-foot-high crosses in the following buildings (L-R) the City Services Co.; City Bank – Farmers Trust Co.; and the Forty Wall Street Corp.  (United Press Telephoto)

Hattip to Instapundit.  This was the Easter in the year before my birth.  How quickly a culture can change.  Such a reflection can be a reason for pessimism or optimism depending on how we act today and in the days to come.  The future is ever constructed by those who take action in the present.

Easter Sunday, March 25, 1951: POW Servant of God Brings the Light of Christ to his Men

 

The President of the United States of America, authorized by Act of Congress, March 3, 1863, has awarded in the name of Congress the Medal of Honor to

Chaplain (Captain) Emil J. Kapaun
United States Army

For conspicuous gallantry and intrepidity at the risk of his life above and beyond the call of duty:

Chaplain Emil J. Kapaun distinguished himself by acts of gallantry and intrepidity above and beyond the call of duty while serving with the 3d Battalion, 8th Cavalry Regiment, 1st Cavalry Division during combat operations against an armed enemy at Unsan, Korea, from November 1-2, 1950. On November 1, as Chinese Communist Forces viciously attacked friendly elements, Chaplain Kapaun calmly walked through withering enemy fire in order to provide comfort and medical aid to his comrades and rescue friendly wounded from no-man’s land. Though the Americans successfully repelled the assault, they found themselves surrounded by the enemy. Facing annihilation, the able-bodied men were ordered to evacuate. However, Chaplain Kapaun, fully aware of his certain capture, elected to stay behind with the wounded. After the enemy succeeded in breaking through the defense in the early morning hours of November 2, Chaplain Kapaun continually made rounds, as hand-to-hand combat ensued. As Chinese Communist Forces approached the American position, Chaplain Kapaun noticed an injured Chinese officer amongst the wounded and convinced him to negotiate the safe surrender of the American Forces. Shortly after his capture, Chaplain Kapaun, with complete disregard for his personal safety and unwavering resolve, bravely pushed aside an enemy soldier preparing to execute Sergeant First Class Herbert A. Miller. Not only did Chaplain Kapaun’s gallantry save the life of Sergeant Miller, but also his unparalleled courage and leadership inspired all those present, including those who might have otherwise fled in panic, to remain and fight the enemy until captured. Chaplain Kapaun’s extraordinary heroism and selflessness, above and beyond the call of duty, are in keeping with the highest traditions of military service and reflect great credit upon himself, the 3d Battalion, 8th Cavalry Regiment, the 1st Cavalry Division, and the United States Army.

On Easter Sunday March 25, 1951, Father Emil Kapaun, go here to read more about him. was drawing near to his death, his body wracked by dysentery, weakened by starvation, an ulcer growing on one of his legs and the initial stages of pneumonia developing in his lungs. However, none of that was of any consequence to him: he was a priest in a Chinese POW camp, it was Easter, and his fellow soldiers needed him and nothing else mattered. Somehow he had convinced their guards to allow him to hold a service in a bombed out Church on a rise near the camp. At sunrise he and 80 other soldiers climbed up to the wrecked church. He had no bread or wine so he could not say Mass. Instead he led them in the stations of the cross, saying the Rosary while doing so, a Rosary he made out of barbed wire. Men who had been beaten and starved wept as Father Kapaun told them how Christ had been beaten and died for them. They said the glorious mysteries. He preached a sermon on forgiveness. They sang the Lord’s Prayer loudly at the end so that the enlisted men back at the camp, kept segregated from the officers by their Chinese captors, could hear the prayer. Continue reading

CS Lewis on Easter

 

Now, as a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legends. From an imaginative point of view they are clumsy, they don’t work up to things properly. Most of the life of Jesus is totally unknown to us, as is the life of anyone else who lived at that time, and no people building up a legend would allow that to be so. Apart from bits of the Platonic dialogues, there are no conversations that I know of in ancient literature like the Fourth Gospel. There is nothing, even in modern literature, until about a hundred years ago when the realistic novel came into existence. In the story of the woman taken in adultery we are told Christ bent down and scribbled in the dust with His finger. Nothing comes of this. No one has ever based any doctrine on it. And the art of inventing little irrelevant details to make an imaginary scene more convincing is a purely modern art. Surely the only explanation of this passage is that the thing really happened? The author put it in simply because he had seen it.

Then we come to the strangest story of all, the story of the Resurrection. It is very necessary to get the story clear. I heard a man say, “The importance of the Resurrection is that it gives evidence of survival, evidence that the human personality survives death.” On that view what happened to Christ would be what had always happened to all men, the difference being that in Christ’s case we were privileged to see it happening. This is certainly not what the earliest Christian writers thought. Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open. This is something quite distinct from mere ghost-survival. I don’t mean that they disbelieved in ghost- survival. On the contrary, they believed in it so firmly that, on more than one occasion, Christ had had to assure them that He was not a ghost. The point is that while believing in survival they yet regarded the Resurrection as something totally different and new. The Resurrection narratives are not a picture of survival after death; they record how a totally new mode of being has arisen in the universe. Something new had appeared in the universe: as new as the first coming of organic life. This Man, after death, does not get divided into “ghost” and “corpse”. A new mode of being has arisen. That is the story. What are we going to make of it?

CS Lewis

POW Servant of God Easter Sermon

On Easter Sunday 1942 Father Emil Kapaun, the POW Servant of God  I have written about here, here , here and  here delivered an Easter Sermon.  Go here to read it.

Nine years later, shortly before his death in a Chinese prisoner of war camp, he preached another Easter sermon.  Before a crude wooden cross  he gave an unforgettable sermon on the Passion of Our Lord and led the rosary using a barbed wire rosary he had made from the wire that ringed the camp.  Suffering from dysentery, pneumonia and an infection in one of his legs and in his eyes and so weak he could barely stand, he somehow found  the strength to help his men,  in the midst of their misery, to recognize the boundless joy of Easter.  In many ways the entire life of Father Kapaun was a joyful sermon on Easter.

Saint Augustine on the Resurrection

Continuing on with our Lenten series in which Saint Augustine is our guide, go here  , here  ,here  , here, here , here  , here and here to read the first eight posts in the series, we come to the conclusion with the eternal glory of Easter.

In this Vale of Tears we lead lives afflicted by sin and always in the shadow of death.  Christ came to free us from the chains of sin and to prove to us that death is not an end, but merely our beginning in infinity.  My mother died thirty years ago on Easter Sunday 1984.  Because of Easter I know that I will see her again, along with my son who died last year on Pentecost.  Without either hope or love we are but poor creatures indeed.  Easter gives us hope and tells us that we are children of a loving God.  Saint Augustine reminds us of these great truths: Continue reading

April 2, 1983: Reagan on Passover and Easter

My fellow Americans:

This week as American families draw together in worship, we join with millions upon millions of others around the world also celebrating the traditions of their faiths. During these days, at least, regardless of nationality, religion, or race, we are united by faith in God, and the barriers between us seem less significant.

Observing the rites of Passover and Easter, we’re linked in time to the ancient origins of our values and to the unborn generations who will still celebrate them long after we’re gone. As Paul explained in his Epistle to the Ephesians, “He came and preached peace to you who were far away and peace to those who were near. So then you were no longer strangers and aliens, but you were fellow citizens of God’s household.”

This is a time of hope and peace, when our spirits are filled and lifted. It’s a time when we give thanks for our blessings-chief among them, freedom, peace, and the promise of eternal life.

This week Jewish families and friends have been celebrating Passover, a tradition rich in symbolism and meaning. Its observance reminds all of us that the struggle for freedom and the battle against oppression waged by Jews since ancient times is one shared by people everywhere. And Christians have been commemorating the last momentous days leading to the crucifixion of Jesus 1,950 years ago. Tomorrow, as morning spreads around the planet, we’ll celebrate the triumph of life over death, the Resurrection of Jesus. Both observances tell of sacrifice and pain but also of hope and triumph.

As we look around us today, we still find human pain and suffering, but we also see it answered with individual courage and spirit, strengthened by faith. For example, the brave Polish people, despite the oppression of a godless tyranny, still cling to their faith and their belief in freedom. Shortly after Palm Sunday Mass this week, Lech Walesa faced a cheering crowd of workers outside a Gdansk church. He held his hand up in a sign of victory and predicted, “The time will come when we will win.”

Recently, an East German professor, his wife, and two daughters climbed into a 7-foot rowboat and crossed the freezing, wind-whipped Baltic to escape from tyranny. Arriving in West Germany after a harrowing 7-hour, 31-mile journey past East German border patrols, the man said he and his family had risked everything so that the children would have the chance to grow up in freedom.

In Central America Communist-inspired revolution still spreads terror and instability, but it’s no match for the much greater force of faith that runs so deep among the people. We saw this during Pope John Paul II’s recent visit there. As he conducted a Mass in Nicaragua, state police jeered and led organized heckling by Sandinista supporters. But the Pope lifted a crucifix above his head and waved it at the crowd before him, then turned and symbolically held it up before the massive painting of Sandinista soldiers that loomed behind. The symbol of good prevailed. In contrast, everywhere else the Holy Father went in the region, spreading a message that only love can build, he was met by throngs of enthusiastic believers, eager for Papal guidance and blessing. Continue reading

Google Celebrates Their Religion

Ed Driscol notes that Google has a predictable manner of observing Easter.  Ironic, since whatever else you could say about Cesar Chavez he was a devout Catholic:

“While two billion Christians around the world celebrate Easter Sunday on this 31st day of March, Google is using its famous ‘Doodle’ search logo art to mark the birth of left-wing labor leader,” Twitchy.com notes, adding that “Google’s Easter insult sparks Twitter backlash, mockery,” as well it should.

 

The timing of latest in-your-face politically correct homepage is oddly appropriate. As Dennis Prager has written, “You cannot understand the Left if you do not understand that leftism is a religion,” and one with its own sources of mythology. Back in 2006 at Tech Central Station, Lee Harris described French Marxist Georges Sorel (1847-1922), and the concept of the Sorelian Myth:

Sorel, for whom religion was important, drew a comparison between the Christian and the socialist revolutionary. The Christian’s life is transformed because he accepts the myth that Christ will one day return and usher in the end of time; the revolutionary socialist’s life is transformed because he accepts the myth that one day socialism will triumph, and justice for all will prevail. What mattered for Sorel, in both cases, is not the scientific truth or falsity of the myth believed in, but what believing in the myth does to the lives of those who have accepted it, and who refuse to be daunted by the repeated failure of their apocalyptic expectations. How many times have Christians in the last two thousand years been convinced that the Second Coming was at hand, only to be bitterly disappointed — yet none of these disappointments was ever enough to keep them from holding on to their great myth. So, too, Sorel argued, the myth of socialism will continue to have power, despite the various failures of socialist experiments, so long as there are revolutionaries who are unwilling to relinquish their great myth. That is why he rejected scientific socialism — if it was merely science, it lacked the power of a religion to change individual’s lives. Thus for Sorel there was “an…analogy between religion and the revolutionary Socialism which aims at the apprenticeship, preparation, and even the reconstruction of the individual — a gigantic task.” Continue reading

Easter and History

I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant figure in all history.

H.G. Wells

How many movements throughout the history of Man have flourished briefly and then vanished into everlasting oblivion, forgotten entirely by History or relegated to the briefest of footnotes?  From a human standpoint that was clearly the fate of the movement started by the carpenter/rabbi from Galilee following His death on a cross.  His followers had scattered and went into hiding at His arrest.  He was denied by the mob, their choosing a bandit and murderer over Him.  Condemned by the foreigners occupying His country, His people observed His death by mocking Him.  The idea that He had founded a “Church” that would spread around the globe, altering all of human history, and causing Him to be worshiped as God by billions of people would have struck any neutral observer as mad ravings.  Yet that is precisely what happened.  Continue reading

Pope Benedict Easter Vigil Homily

Dear Brothers and Sisters,

  Easter is the feast of the new creation.  Jesus is risen and dies no more.  He has opened the door to a new life, one that no longer knows illness and death.  He has taken mankind up into God himself.  “Flesh and blood cannot inherit the kingdom of God”, as Saint Paul says in the First Letter to the Corinthians (15:50).  On the subject of Christ’s resurrection and our resurrection, the Church writer Tertullian in the third century was bold enough to write: “Rest assured, flesh and blood, through Christ you have gained your place in heaven and in the Kingdom of God” (CCL II, 994). Continue reading

Christus Victor

O Christ, You Saviour of the world, merciful Creator and Redeemer, the only offspring from the Godhead of the Father, flowing in an indescribable manner from the heart of Your Parent, You self-existing Word, and powerful from the mouth of Your Father, equal to Him, of one mind with Him, His fellow, coeval with the Father, from whom at first the world derived its origin!

You suspend the firmament, You heap together the soil, You pour forth the seas, by whose government all things which are fixed in their places flourish. Who seeing that the human race was plunged in the depth of misery, that You might rescue man, Yourself also became man: nor were You willing only to be born with a body, but You became flesh, which endured to be born and to die. You undergo funeral obsequies, Yourself the author of life and framer of the world, You enter the path of death, in giving the aid of salvation. Continue reading

Christus Victor

Thou art holy, Lord God, who alone workest wonders. Thou art strong. Thou art great. Thou art most high. Thou art the Almighty King, Thou, holy Father, King of heaven and earth. Thou art the Lord God Triune and One; all good. Thou art good, all good, highest good, Lord God living and true. Thou art charity, love. Thou art wisdom. Thou art humility. Thou art patience. Thou art security. Thou art quietude. Thou art joy and gladness. Thou art justice and temperance. Thou art all riches to sufficiency. Thou art beauty. Thou art meekness. Thou art protector. Thou art guardian and defender. Thou art strength. Thou art refreshment. Thou art our hope. Thou art our faith. Thou art our great sweetness. Thou art our eternal life, great and admirable Lord, God Almighty, merciful Saviour.

                                                              Saint Francis of Assisi

Tantum Ergo

Something for the weekend.  Tantum Ergo.  It says something vastly significant about the Church that perhaps the greatest intellect of all time, Saint Thomas Aquinas, was not only a Doctor of the Church, but also capable of writing this magnificent hymn.  On December 6, 1273, a few months before his death, Saint Thomas had a mystical experience while saying mass.  He stopped writing at this point, saying that all that he had written was mere straw in comparison to what had been revealed to him.  In Easter we celebrate that the God who made the Universe, died for each and every one of us and rose from the dead to deliver us from sin and death.  Our intellects, through revelation, teach us much about that God.  However, the love He has for us teaches us so much more.  Easter is an everlasting reminder of that love and for those who embrace God’s love and grace, each day truly is Easter.

POW Servant of God Easter Sermon

On Easter Sunday 1942 Father Emil Kapaun, the POW Servant of God  I have written about here, here , here and  here delivered an Easter Sermon.  Go here to read it.

Nine years later, shortly before his death in a Chinese prisoner of war camp, he preached another Easter sermon.  Before a crude wooden cross  he gave an unforgettable sermon on the Passion of Our Lord and led the rosary using a barbed wire rosary he had made from the wire that ringed the camp.  Suffering from dysentery, pneumonia and an infection in one of his legs and in his eyes and so weak he could barely stand, he somehow found  the strength to help his men,  in the midst of their misery, to recognize the boundless joy of Easter.  In many ways the entire life of Father Kapaun was a joyful sermon on Easter.

Moving Halloween to Saturday: Treat or Trick?

In recent years Halloween has gone from a primarily child-oriented holiday to an occasion of commercial importance comparable to Christmas or Easter. National retail sales figures indicate that Halloween is the 6th biggest holiday for retailers — behind Christmas, Valentine’s Day, Easter, Mother’s Day and Father’s Day — and rapidly gaining ground, particularly among young adults.

The trend has now sparked a movement of sorts — led by the Spirit Halloween retail chain — to move Halloween permanently to the last Saturday in October. Their online petition at this link (http://www.spirithalloweekend.com/ ) asks Congress to lend its official endorsement to the change, although that would not be strictly necessary since Halloween is not a federal or national holiday.

Continue reading

Atheism As Fashion Statement

an-wilson1

Mr. Wilson first came on my radarscope when he wrote in 1990 what I perceived to be a fairly nasty biography of C. S. Lewis which I thought was actually much more about Wilson’s dislike of Christianity.  At the time of writing the book on Lewis, Wilson was an angry atheist.  He had been an Anglican, a Catholic, an Anglican, and then an atheist.  In 1991 he wrote a short volume, 53 pages, entitled Against Religion in which he declared that the love of God was the root of all evil.  An interview from his atheist days is here.

Continue reading

Follow The American Catholic
Bookmark and Share
Subscribe by eMail

Enter your email:

Recent Comments
Archives
Our Visitors. . .
Our Subscribers. . .