Most Catholic pro-lifers know the truth, and lament it, that if all Catholics in this country fought against abortion, the days of legalized abortion in these United States could be measured in months. Alas, that is not the case. Half the Catholics in this country routinely give their votes to the political party that is pledged to keep abortion legal, and many of these same Catholics routinely work against the pro-life movement. Curious how that segment of Catholics was observing the March for Life, I wandered over to the National Catholic Reporter and read a post, read it here, which gave paeans of praise to a post, go here to read it and the comments, by a Franciscan Brother, Daniel P. Horan, at his website, Dating God, explaining why he does not support the March for Life. It so perfectly embodies the mindset among Catholics that has enabled abortion to remain legal for the past four decades that I decided it was worthy of a fisk.
There are indeed numerous reasons to withhold support for the so-called “March for Life.” I wish here to highlight three of the reasons that I have serious reservations about the annual ‘pilgrimage’ to Washington, DC, that draws thousands of well-meaning people, the young and the old alike.
Ah, come on Brother Dan, the use of the term “so-called” as an adjective to modify something that one does not approve of is so cliché. You can certainly do better than that!
Ah, but before I go further, I feel as though I need to qualify that last sentence. While the generational divide is usually traversed by a diverse representation of different ages and from idealistic youth and young adults to the more narrowly focused and opinion-concretized geriatric crowd, there is very little racial and ethnic diversity represented.
People on the left are as obsessed as any Ku Kluxer with skin color. Intellectual diversity however, never seems to be of much concern to them.
Anticipating the likely unhappy responses in what will appear in the comment section below, I suppose it is necessary to acknowledge that there are indeed African-American, Latino/a and Asian women and men who arrive for the events of the annual pilgrimage.
Yeah, Brother Dan lots of ’em, a fact that you would know if you bothered attending the March.
However, their numbers reflect that category into which they are so blindly corralled in this country – a minority. The sea of protesters (and that is what they are) is overwhelmingly white and that is not an insignificant dimension of the event.
Once again the obsession with race. The marchers Brother Dan want to save all the unborn, no matter what their skin color.
Among the various reasons one might chose to omit him or herself from participation, I wish to highlight three: (a) the event’s moniker is incomplete at best and disingenuous at worst, (b) the mode of protest has proven ineffective, and, following the second point, (c) the ‘march’ and its related events is a self-serving exercise in self-righteousness, self-congratulatory grandstanding and disinterest in the most pressing matters of human rights and dignity in our world today.
If stopping the slaying of the most innocent and defenseless among is not the most pressing matter of human rights and dignity in the world today, I wonder what is? I am sure Brother Dan will enlighten us!
To begin, I have no problem with people of faith taking a public stance against abortion.
Big of you Brother Dan!
You will never find me supporting abortion legislation nor encouraging those with and for whom I minister as a Roman Catholic cleric to support abortion.
Just casting aspersions from the side lines against those fighting against this manifest evil.
I believe it is a legitimate issue against which, as a Christian and Roman Catholic, I feel should be a thematic feature of social transformation.
“A thematic feature of social transformation”, whatever the heck that is supposed to mean.
However, it is not, at all, the most important issue, nor is it the single issue upon which Catholics – or anyone – should focus in an exclusive manner.