I shouldn’t have, but I did.
Today I read Fr. Richard McBrien’s article on Cardinal Marc Ouellet, the new head of the Vatican’s Congregation for Bishops. As the prefect for this congregation Cardinal Ouellet will play a crucial role in the appointment of the Church’s bishops in the years to come.
In his article McBrien makes the following observation:
When commenting on the greatest crisis to confront the Catholic Church since the Reformation of the 16th century, Ouellet seemed to blame the scandal of sexual abuse in the priesthood on the weakening of moral standards in society — a common explanation given by those who are reluctant to address the internal problems of the church, including obligatory clerical celibacy, the role of women, and the declining quality of pastoral leadership.
While there might be some who see the clergy sex scandal as the greatest crisis for the Church since the Reformation, I am certainly not one of them. But what I found completely absurd — again, I should’ve avoided the article to begin with, because it was to be expected — was McBrien’s reference to the role of women in this context. How, exactly, would priestesses have prevented the abuse of children by clergy?
Father McBrien: your vision of the Church and of the Second Vatican Council is both erroneous and dying. Only a tiny fraction of young Catholics in general and those seeking degrees in theology in particular accept that erroneous reading.
Might I propose that you get with the times?
I wasn’t going to do this, but now I am. A contributor (Morning’s Minion) to a certain blog (Vox Nova), whose views on gun control I previously challenged, took it upon himself to let it all out about “conservatism” – partially, I believe, in response to our exchange. The same themes are there at least, though he does go on (and on) about slavish right-wing support for Israel, an issue on which I am not so enthusiastic. I’ve also made my opposition to America’s interventionist foreign policy known. In doing so I respectfully digress from many of my co-bloggers at The American Catholic.
But there are a number of very broad points made by Morning Minions that are more or less directed at me, and my co-bloggers, and of course conservatives and libertarians in general, and I will answer them here.
I was very struck by a comment which was made on another post on this blog by a defender of liberation theology. I’m not going to attempt to speak in this post to what liberation theology is and whether or not it represents a correct understanding of Christ’s message, but what does interest me a great deal is this response to the concerns expressed by Benedict XVI at the time that he was the head of the CDF about liberation theology, and the similar concerns expressed by John Paul II. As has been observed elsewhere on this blog, liberation theology has not been officially condemend by the Church.
However, a number of aspects of liberation theology have been criticized by the Church, and in reponse to the mention of these criticisms, we are given this defense:
I don’t dismiss what they say. If the version of liberation theology that they critique actually exists, then they are right about those versions. But they cite NO ONE and in my studies I have seen no evidence of the distortions that they claim exist. Here they are not distinguishing between the practice of various Christians and liberation theologians. When they critique something called “liberation theology” I assume they mean the latter. But the image that they critique is just that: an image with little reality. In fact many liberation theologians have actually praised the CDF statements on liberation theology, saying that if such a theology existed it should rightly be criticized, but that what they are doing bears little resemblance to those caricatures.
This defense reminded me very strongly of some reading that I did a while back on the Jansenist heresy. Continue reading
The Anchoress is on fire here about the ham-fisted efforts of the Obama administration to stifle dissent. Eventually someone in Obama’s administration is going to have a “Yamamoto moment” and turn to him and say words to the effect of: I fear all we have done is to rouse a sleeping giant and fill him with a terrible resolve.
Part 7 of my continuing series commenting upon the follies of modern day Jesuits. None of the following of course applies to Jesuits who are orthodox in their faith and are often among the harshest critics of the antics perpetrated by their brethren. An editorial in America, the Jesuit magazine, expresses concern about the dangers of polarization in the Catholic Church in America. Father Z, the Master of the Fisk, in one of his finest efforts, gives the editorial a fisking to remember here.