Not By Bread Alone

Saturday, October 11, AD 2014


Culture War


Jonah Goldberg at National Review Online has a great piece explaining why every political issue is a cultural issue:



Anyway, here’s the point I intended to get to much earlier. I’m coming to the position that every issue is a cultural issue. According to the Thomas Frank view, there are two kinds of issues: real issues and cultural (or social) issues. And, if he had his way, all elections would hinge on “real issues.” He writes in What’s the Matter with Kansas: “People getting their fundamental interests wrong is what American political life is all about. This species of derangement is the bedrock of our civic order; it is the foundation on which all else rests.”

This is of course, warmed-over Marxist twaddle. Frank thinks his view of economic interests is the only defensible view and everything else is boob bait for bubbas (Pat Moynihan’s orthodox liberal ad hominem for Clinton’s push for welfare reform) or what the Marxists call “false consciousness.” Much like Lena Dunham’s sex scenes, the list of things that are wrong with this is very long. People vote on the kind of community or country they want to live in, period. That means that taxes are a legitimate issue, but it also means that guns and abortion and free speech are just as legitimate. Liberals implicitly understand this, even if they lie about it routinely in their rhetoric. They are the first to invoke the language of values and right-and-wrong on the issues they care about, whether it is gay marriage or immigration or civil rights. And they are entirely right to do so. Where they are wrong is when they employ the language of “real issues” to dismiss any value-laden arguments that help conservatives win elections.

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3 Responses to Not By Bread Alone

  • Attempting to bifurcate political issues bet

    But it makes it a lot easier to try to form elegant theories for why your otherwise unworkable philosophy is good.

    They just want to get to decide what is “cultural”– ie, optional– and what isn’t; setting the terms.

  • Religion and politics can’t be separated from each other. Not in individuals nor in society. Religion and politics together are basic components of culture

  • “a society going to hell on the cultural front is inevitably going to be one which will have a larger government and social turmoil that will be negative for economic growth.”

    That, as I have explained before, is probably the most likely way in which a society or nation suffers chastisement for its sins — not natural disasters or even necessarily direct attack. Combined with the bad leadership that rises to the fore in a complacent or corrupt society, it makes life more and more onerous for the average person and, sometimes, downright dangerous for the more vulnerable (due to rising crime, poverty, etc.)

Tolerance and Graciousness in the Gay Marriage Debate

Thursday, March 6, AD 2014

A blogger named Dennis Sanders has written about the recent controversy in Arizona from the perspective of a gay man (“married” and “a man of the cloth”, he says). There are two main ideas in his piece, one that is the centerpiece and another that is peripheral but also important. The centerpiece is that “marriage equality” advocates (I will call them same-sex marriage, or SSM advocates) ought to recognize that the refusal of orthodox Christians to participate in gay weddings is not necessarily or even often attributable to hatred and bigotry. Though SSM advocates may not understand or condone the religious and philosophical arguments we put forward, it would be better for society if people on both sides could stop assuming the absolute worst of one another. The peripheral argument is that this proposed change of tone and behavior on the part of gay marriage activists is necessary if they are to be gracious winners in the culture war. It is Sanders’ belief, shared by many on his side of the argument, that they have won this war even if we on the other side have not surrendered yet. His language is civil and conciliatory, though one still cannot help but feel that the main point here is “let the babies have their bottles.”

As far as the first argument goes, I am all for it. Though I am sure that Mr. Sanders would be deeply offended or perhaps just annoyed at my refusal to recognize his relationship with another man as a marriage, I have always been a proponent of true and authentic tolerance. Sanders quotes another writer on tolerance, and both he and this writer agree with me: tolerance is only possible in relation to something or someone we dislike. I dislike the “marriage equality” movement immensely, not simply because of some passages from the Bible, but because of its concentrated philosophical and political attack on the natural law foundations of Western civilization. Its incessant self-comparison to black civil rights struggles is as fallacious as it is nauseating; its core assumptions, taken to their fullest implications, are anarchistic and nihilistic. It is precisely because the vast majority of ordinary people rarely take their stated beliefs to their logical conclusions that I am able and willing to tolerate most of those beliefs. I believe we can have a pluralistic society, governed by the 10th amendment of the US Constitution, in which different people in different polities can establish different laws and customs by which they live. Furthermore, they can and should peacefully co-exist within the same American nation. Such was, I believe, the vision of our founding fathers.

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15 Responses to Tolerance and Graciousness in the Gay Marriage Debate

  • I agree with every word in your essay, Bonchamps. Now, if we can only prevent the Supreme Court from rewriting natural law, our constitutional posterity will be spared much harm.

  • I agree with you in the long view Bonchamps. Those today treating believing Christians as pariahs will face the children, and grandchildren of those people, with ever waning ranks as ours wax. Philosophies at war with reproduction are doomed to be ephemeral.

  • I do not see the Russian government ever kowtowing to the homosexualist movement. Russia has a long distrust of the West – with some good reason, seeing how often Russia has been attacked through its history – Napoleon, World War I, and Hitler are just three of these events. Homosexualism is seen as a Western threat against Mother Russia and its Orthodox Church.

    I don’t see Hinduism and homosexualism ever getting along. Radical Hindus often attach Indian Catholics. They won’t put up with homosexuals demanding marriage.

    Islam will NEVER officially tolerate homosexualism. The stronger the movement grows in the West, the angrier the Muslim on the street will become, riled up by Muslim clergy who hate the US to begin with.

    The West seems to be hell bent on destroying itself. It will be the Church, the Remnant, that picks up the pieces and starts over again – just what happened when the Roman Empire collapsed.

  • So his idea is that they should recognize that we are not haters, and that they should be gracious winners.

    The law of nature says that eventually the tide will go out. People can only deny the truth for so long. I think people long for, reach for, aspire to Goodness and Truth and Beauty even if as individuals and communally we take long circuitous routes. Because I love some of those SSAttracted people I hope that when the tide goes out on them that we will truly be gracious.

  • I don’t think Hindus or Muslims or Russians or anybody else is immune to the type of emotional manipulation and thoroughly integrated and institutionalized propaganda we have been soaked in since the time of Kinsey if not before. Read “After the Ball..”

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  • What’s tragic about this is that 58% of RC’s support gay marriage. Check this article out –WHY DO A MAJORITY OF CATHOLICS THINK GOD IS WRONG ABOUT MARRIAGE?

  • “[A]nd no, it is not in Leviticus – those passages, as I have often argued to the point of exasperation, should never be used by proponents of traditional marriage”

    Bravo, Bonchamps!

    I have always contended that it was a dreadful mistake to conflate arguments over the morality of sodomy with the analysis of the legal and social rôle of marriage.

    The enormous opposition to SSM in a country so committed to the principle of laïcité as France can be accounted for by this exclusive focus. There, the Code of 1804 contains no formal definition of marriage, but jurists have always found a functional definition in the provision that “The child conceived or born in marriage has the husband for father,” which mirrors the doctrine of the Roman jurist, Paulus, “pater vero is est, quem nuptiae demonstrant.” [Marriage points out the father] (Dig. 2, 4, 5; 1). In other words, marriage establishes the juridical bond between fathers and their children and ensures, as far as possible, that the legal, biological and social realities of paternity coincide.

    There, for opponents of SSM, the important moral question has been the defence of the ethical principle, enshrined in the law of France, that a child cannot be the subject or source of a transaction. They can see that every jurisdiction that has introduced same-sex marriage has also permitted human gametes to be treated as articles of commerce or tolerated a market in babies, bespoke or prêt-à-porter, through surrogate gestation, assisted reproduction and joint adoption by same-sex couples. I would add that those Americans who have viewed with equanimity the development of this form of human trafficking by opposite-sex couples have cut the ground for a principled opposition to SSM from under their feet. Instead, they have allowed their opposition to appear both sectarian and homophobic.

  • Well said Bonchamps! I, too, am exasperated when I hear people fall back on back on “the bible says so.” Natural law arguments are accessible to every mind. Even the obstinately closed minded people don’t find good reasoning against natural law, so they are forced to dismiss what they know to be obvious. The obvious fact that man and woman, for example, are designed for each other.
    It is also irritates me when somebody says they believe it because they are Catholic. No, we believe what is true and Catholics are called to pursue truth aided by natural law. The radio host, SH, frequently makes statements that weaken the clarity of our case for the truth.

  • Kevin: “the clarity of our case for the truth”
    The truth of SSM is that no man can become a wife and no woman can become a husband by wanting to. The reality of SSM is that “We, the people”, who are all created equal, and therefore, ought to be treated equal and equal treatment is only possible in the truth, are being subjected to falsehood, perjury in a court of law, and being forced by the law to discriminate against the truth and allow the social lie that same sex orientation, an act of God and creation, legitimatizes and allows the free will act of sodomy and or masturbation and other self abuse. Sodomy is assault and battery of another person. One cannot consent to commit crime and remain in the truth. Sodomy is a crime, an assault and battery of the human body, and a violation of the truth of another person’s immortal soul.
    The truth of another person’s immortal soul is our truth, as truth belongs to all people, for all time.

  • Penguins Fan
    I do not see the Russian government ever kowtowing to the homosexualist movement.

    Russia is desperate for more people– especially young ones. Quoth a good doctor, Russia needs Russians.

    Similar mindset, different point of the process.

  • The problem with natural law arguments is that, as far as I know, they can’t really be argued. They are presented, and the person hearing them accepts them to the extent of his capacity. They can remind people of what they already know, or make them realize what they intuitively know, but they can’t touch those who dismiss them either out of lack of understanding or obstinance.

  • There’s an excellent First Things article out there that you should read, Bonchamps, if you have not done so already –

  • Thank you Jonathon for that article.

  • Very welcome, Anzlyne – I think it makes some excellent points.

Andrew Breitbart-One Year Later

Friday, March 1, AD 2013

Andrew Breitbart addressing  pro-life students in February 2012 and explaining to them why he is pro-life.  He died one year ago today, much too young.  His keen insight for conservatives is that there can be no long lasting success politically if the culture is ceded to the other side.  I think we at The American Catholic understand that and we do our small part in the struggle over the culture.  May the ranks of conservatives who understand this basic fact swell and may we recall Andrew Breitbart as we engage the culture.

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7 Responses to Andrew Breitbart-One Year Later

  • I sure miss that guy. I remember him every time I see people using his image on the web. He was a principled fighter.

  • Yes, Kyle Miller, I miss Andrew Breitbart too. May he rest in peace.

  • such a powerful speaker for life….May God keep you!!!

  • He was afraid of nothing or no one. Rare breed in this day and age. The good, they die young.

  • It is good for all of us who are Davids against the Goliaths of the world that Andrew’s example is among the signs we have, sacraments in a good sense, that Jesus is the Victor in our war, even though we see the battle lost so often apparently by the destructive tactics and the incessant condemnation and exaggeration of the faults and sins and the abuse of Reason by the Dragon and his minions. I pray my Guardian Angel prayer morning and evening and the prayer to St Michael every night to call upon the power that drove a little stone through a Giant’s skull.

  • Right-wing “conservatism” violates Catholic faith and morals just as much as left-wing liberalism. Faithful Catholics should register Independent and stop sacrificing our souls for the sake of these godless political partieis, i.e., the Big Two.

  • A perfect prescription for making certain that the Democrat party is the dominant party in this country forever. Your premise is completely mistaken since “right-wing conservatism” in this country is usually on the same side as Catholics in regard to non-negotiable issues such as abortion. Your home state of California, hopelessly in debt with a fleeing Middle Class and social policies straight from Planned Parenthood, is a perfect example of what happens when the Democrat party faces no effective opposition.

The Marriage Debate: Lessons and Prospects

Monday, August 13, AD 2012

A scene from the “Hunky Jesus” contest, held annually during Easter in San Francisco. Dozens of homosexuals dress up as Our Lord and engage in public homosexual acts for their amusement and the amusement of thousands of spectators. Its relevance for this post will become clear by the end of it.

Tom Hoopes at recently posted his assessment of what lessons the  “gay marriage” debate has taught those of us on the pro-tradition side. I was going to write about this myself, but I’ll go ahead and examine his four lessons as a starting point. My intention is be constructive, because as Hoopes correctly points out in his opening lines, the pro-equality side of this debate has been very successful at defining the parameters and central issues of the debate thus far. We need to assess and regroup. If Mr. Hoopes would like to reply to this, I would certainly welcome it.

1. We learned that being grossed out by homosexuality hurts us.”

Hoopes recalls a discussion with someone raised by homosexual parents:

“What people like my mom see in the religious right is people who say, ‘Ooo, this is icky and disgusting and horrible,’ reflexively, without explaining why,” he told me. “Then my mom and her friend look at their own lives, at their sacrifice and friendship and generosity and say, ‘Well, these people are just hate-mongers.’”

Hoopes concludes:

“There is no reason we should feel special disgust at homosexual acts compared to any other sexual sin. And there is no reason we can’t appreciate the mutual friendship and authentic love in a long-term homosexual couple. If we know what marriage is, a thousand such couples shouldn’t in any way threaten us.”

“Disgust” is a very peculiar phenomenon in that it is neither irrational nor easily expressed with words. Animals in nature have the physical senses to warn them of potential dangers; human beings in society have certain social senses to ward of certain dangers as well. I can’t explain why rotting garbage smells “bad” (even if I can offer a scientific account of why it smells the way it does); I affix the label “bad” to it because it is something I want to avoid, and I want to avoid it because I have an involuntary gag reflex that triggers when I inhale the odor.

Homosexual behavior is repulsive to us because it is harmful to society (more on that later), and we are social beings. The comforting narrative that homosexual activists have developed – that any aversion to homosexuality on the part of a heterosexual is a sign of repressed homosexual desires – is a way of making their positions and lifestyles unfalsifable. If you accept them, great. If you don’t, it is a sign that you secretly do. There can be no legitimate opposition. If you think gay is gross, you probably are gay. A fascinating self-defense mechanism, but one not supported by a shred of serious evidence.

Next, homosexuals aren’t averse to displaying their hearty disgust with heterosexuality (their derogatory name for us is “breeder”) when it suits their own desires and interests. They also go out of their way to provoke anger and disgust with their unjustifiably obscene public marches through major cities, which I consider to be acts of violent ideological aggression against Western Christian civilization. So I’ll take their complaints about our disgust seriously when that word is publicly denounced and banished from their lexicon, and when they aren’t actively trying to provoke disgust in society at large. To imagine that you can deliberately dress, speak and act in ways that you fully know and intend to make people uncomfortable and offended and then complain about people’s discomfort and offense has a proper label: sociopathy. To acquiesce to it is a sinful act of cowardice.

One other thing is required: an acknowledgement that the pro-tradition side has developed rational, secular arguments in favor of its position, instead of a default assumption that it is all either based on “eww gross” or decontextualized passages from the Pentateuch.

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54 Responses to The Marriage Debate: Lessons and Prospects

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  • I believe that to introduce the morality of homosexual acts into a debate about civil marriage is a distraction. The argument is a simple one: (1) Mandatory civil marriage, makes the institution a pillar of the secular Republic, standing clear of the religious sacrament (2) The institution of republican marriage is inconceivable, absent the idea of filiation – the rule that the child conceived or born in marriage has the husband for father – enshrined, not in Church dogma, but in the Civil Code (3) The sex difference is central to filiation..

    The state has a legitimate interest in marriage and it is important to note what precisely that is. Mandatory civil marriage originated in France on 9th November 1791 and was a product of the same Revolution that had just turned 10 million tenant farmers into heritable proprietors. This was no coincidence.

    The Code of 1804 contained no formal definition of marriage, but jurists have always found a functional definition in the provision that “The child conceived or born in marriage has the husband for father,” which mirrors the doctrine of the Roman jurist, Paulus, “.pater vero is est, quem nuptiae demonstrant.” (Marriage points out the father) [Dig. 2, 4, 5; 1].

    This was the opinion of the four most authoritative commentators on the Civil Code, Demolombe (1804–1887), Guillouard (1845-1925). Gaudemet (1908-2001) and Carbonnier (1908–2003), covering the period from the introduction of mandatory civil marriage down to our own day and long before the question of same-sex marriage was agitated. In 1998, a colloquium of 154 Professors of Civil Law, including Philippe Malaurie, Alain Sériaux, and Catherine Labrusse-Riou unanimously endorsed this interpretation of the Civil Code. This led to the introduction of civil unions (PACS) for same-sex and opposite-sex couples alike in the following year. Given this background, it is no wonder that, in the Bègles case, the attempt to establish the right to SSM on equality grounds was rejected by every court that heard it – the Tribunal of Grand Instance, the Court of Appeal in Bordeaux, the Court of Cassation, the Constitutional Council and the European Court of Human Rights.

    No one will deny that the state has a clear interest in the filiation of children being clear, certain and incontestable. It is central to its concern for the upbringing and welfare of the child, for protecting rights and enforcing obligations between family members and to the orderly succession to property. To date, no better, simpler, less intrusive means than marriage have been found for ensuring, as far as possible, that the legal, biological and social realities of paternity coincide. And that is no small thing.

    It is significant that, in a country so committed to the principle of laïcité as France, no one has suggested that the opinion of the jurists, or of the courts which have endorsed it, are either the result of religious convictions or an attempt to import them into their interpretation of the Code.

  • What… what are you talking about? What does this have to do with anything I wrote?

    I really think you need your own blog with your own audience.

  • Bonchamps

    It was intended to demonstrate that defence of traditional marriage need not concern itself with the morality or otherwise of homosexual behaviour. It is, after all, a juridical question and not a moral one.

    Claims to SSM on equality grounds have been successfully defeated by concentrating on the simple question of how marriage differs from other forms of life for couples and the state’s interest in marriage as a legal institution, alongside, but different from these other forms.

    Otherwise, civil unions for smae-sex couples will be regarded as “marriage-lite” and civil unions for opposite-sex couples, which are proving very popular in every country that has introduced them, are unintelligible.

  • Bonchamps,

    What Mr.Paterson-Seymour wrote has plenty to do with what you wrote. His argument, as I understand it, is that Christians confuse the immorality of the act that we are forbidden from doing by Christ’s law with the actions of the state to secure peace and public order.

    These “gay rights” groups exploit this confusion full hilt by making the issue entwine the legal, social and ethical aspects of marriage in a way to normalize sodomy.

    How are we to argue FOR a secular marriage (which the state provides) as a pillar of society between a man and woman if we can’t speak with clarity on what a secular marriage pertains and what the state’s interest in such a marriage is.

    I agree with Mr.Paterson-Seymour that it confuses the audience of our times to combine the immorality of the Sodomic act with the legal and social aspects of marriage- which relies on a patrimony that is not possible by redefining marriage to include same sex couples. There is a reason why same-sex marriage (at least in the United States) started out as something pushed by the American Hard Left 60s activists, the SDS. The purpose, as it has always been, is to destroy the last vestiges of patriarchy and the traditional Western family. Forgive me for the long quote but it’s better to quote the essay, “The Emergence of Gay Liberation” by Estelle Fredman and John D’Emilio found within the textbook: A History of Our Time: Readings on Post-War America Forth Edition Edited by William H. Chafe and Harvard Sitkoff:

    Appearing as it did at the end of the 1960s, gay liberation adopted much of the revolutionary rhetoric of the new Left. GLF’s [Gay Liberation Front] statement of purpose announced that “we are a revolutionary homosexual group of men and women formed with the realization that complete sexual liberation of all people cannot come about unless existing social institutions are abolished. We reject society’s attempt to impose sexual roles and definitions of our nature…Babylon has forced us to commit ourselves to one thing…revolution!” Rather than fight the ban on homosexuals in the military, radical gays urged resistance to the Vietnam War. They marched in solidarity with groups such as the Black Panther party, and saw themselves as an integral part of the larger movement of oppressed minorities seeking the overthrow of a destructive social order.

    In articulating a critque of America’s sexual mores, gay liberation borrowed heavily from the new literature of radical feminists. It argued that the oppression of the homosexuals stemmed from a rigidly enforced system of heterosexual supremacy that supported the primacy of the nuclear family and the dichotomous sex roles within it. Sex was just one more vehicle used to enforce subordination and keep the system functioning. For some, gayness itself symbolized an act of political resistance to conventional roles. “We are women and men who, from the time of our earliest memories, have been in revolt against the sex-role structure and nuclear family structure,” wrote Martha Shelley of GLF. Rather than being abnormal, homosexuality was seen as a natural capacity in everyone, suppressed by family and society. Gay liberation promised an end to all that. “Gay is good for all of us, ” proclaimed Allen Young, a former SDS member who joined GLF in 1970:

    The artificial categories “heterosexual and homosexual” have been laid on us by a sexist society….As gays, we demand an end to the gender programming which starts when we are born…The family…is the primary means by which this restricted sexuality is created and enforced…[O]ur understanding of sexism is premised on the idea that in a free society everyone will be gay.”

    (Any highlighted parts were the work of this writer:)

    This is clearly the political fight we are facing, and the integralist-Catholic position shouldn’t concede by placing the ethics of the Church into the fight as well.

  • God thinks the moral dimension of SSM (or rather, the lack of one) is of greatest importance, and it is God’s opinion, not the State’s, that ultimate counts.

    Personally, I don’t care how homosexual behavior is removed from the public square, so long as it is.

  • Paul W Primavera

    Traditional marriage can be defended on its own terms as the legal institution that establishes the legal bond between fathers and their children. It is, thus, irrelevant to same-sex couples. In other words, there is different legal treatment of same-sex and opposite-sex couples, because their situation is not analogous. Surely, this is something on which unprejudiced people of good-will can agree.

    Why cloud the issue by arguing about the morality of homosexual relationships? How does that advance the case?

  • Michael, everybody knows marriage can be defended on its own terms. The point is, we are not in a DEBATE about whether we should allow gay marriage in addition to traditional marriage. We are quite literally in a battle over the imposition of gay marriage by people who don’t give a damn about your well crafted arguments because they are too busy engaging in lewd public acts with the express purpose of offending people with small children and then using the opportunity to shame them into acceptance by calling them disgusting, breeder homophobes.

  • Chris-2-4

    Obviously, whatever one says will make no impact on partisan gay activists, but what the example of France shows is that such arguments can prevail with opinion-formers.

    Virtually every professor of Civil Law took part in the 1998 Colloquium and they were unanimous in their opposition to SSM, although a majority approved of civil unions for same-sex and opposite-sex couples alike, as an alternative, not to marriage, but to unregulated cohabitation.

    This, in turn, convinced the courts, which always take their cue from the jurists and even convinced that bastion of liberalism, the European Court of Human Rights.

    That was the debate worth winning and it was won decisively.

    In the US, by contrast, the supporters of traditional marriage have used arguments that allowed them to be cast as motivated by irrational animus or religious dogma. In France, such a charge would have been palpably absurd and no one ventured to make it,

  • This is my problem.

    You aren’t addressing a single thing I said. I never said a thing about religious dogma or the morality of sodomy. I have always made secular, rational arguments against “marriage equality”, but that wasn’t the point of this piece. So again, this is really a separate topic you’re bringing up. I agree with you. It’s irrelevant.

  • If you just want to sound off on something, write your own blog post. If you are saying it is related to what I wrote, please quote something I wrote and explain how. Otherwise I will consider your post off-topic and I may remove it. Again, not because I disagree (I don’t disagree), but because I’d like to actually discuss what I actually wrote for a change.

  • Bonchamps

    I would simply endorse what Hmmm says above

  • Great. Well the same warning applies to him.

  • Well, “We learned that being grossed out by homosexuality hurts us.” is Hoopes’s complaint and I think it is well-founded.

    You, in turn, seek to justify expressions of disgust – “Homosexual behavior is repulsive to us because it is harmful to society (more on that later), and we are social beings.” This may well be so, but prudence would suggest that we should not allow ourselves to be drawn on the topic. Rather, we should make clear our opposition to SSM is based on its absurdity.

  • I’m not saying that expressions of disgust belong in our official, programmatic response to the radical gay activists.

    But I refuse to accept the notion that disgust with homosexual behavior – especially when it is deliberately provocative – is a moral failing, or something that needs to be thought-controlled at all times.

  • Rather, we ought to do exactly what they do – turn it back on them. Expose the ways in which they actively seek to disgust people, so that they can no longer attempt to use hetero disgust as a moral weapon against us in the battle for public empathy.

  • One other thing is required: an acknowledgement that the pro-tradition side has developed rational, secular arguments in favor of its position, instead of a default assumption that it is all either based on “eww gross” or decontextualized passages from the Pentateuch.

    I don’t know. Perhaps someone read the above and thought it was saying “we need to develop these rational, secular arguments”.

    But Michael, if you read that, it clearly asserts that Bonchomps knows there are rational secular arguments like the ones you’re making and calls upon the activists to acknowledge their existence.

    I don’t think Bonchamps was looking for a discussion of “Hey let’s come up with all the best rational, secular arguments in this post that we can use to win this culture war.”

  • Chris-2-4

    I still maintain that the two issues have been unnecessarily linked by the champions of traditional marriage in their discussion of the issue.

    I do not suggest that “disgust with homosexual behavior – especially when it is deliberately provocative – is a moral failing, or something that needs to be thought-controlled at all times,” any more than my dislike of Crème de menthe is a moral failing/ But, I should not mention it in a discussion of the liquor licencing laws.

  • “2. Being okay with heterosexual sexual sin hurts us.”

    OK, this is a fair point. Does anyone think that Newt would have received as many votes as he did if he’d had two dudes in his past? I think this is even more of a problem among evangelicals, who emphasize fidelity to one’s *current* spouse but ignore past marriages.

  • MPS.

    For the love of all that is holy, we are not discussing the law here. We are discussing the battle for public sympathy and support. These are radically different things. The radical gay activists have made disgust an issue. We have no choice but to address it.

    I mean, you don’t seem to grasp this concept in your own posts. When people make accusations, you can ignore them for a little while, but if they keep making them and you’ve still said nothing, then you just look guilty. Full disclosure is how you retain public support. People with nothing to hide about their views are more acceptable than people who are obviously avoiding issues.

    Except, it appears, in blog com-boxes.

  • I hope that we can defeat the militant homosexual movement at the election booth and in the court of public opinion. I also hope that those homosexuals who are trying to live chaste and celibate lives will not be discriminated against, harrassed or subject to persecution on the basis of their same-sex attraction or any other basis, for that matter.

    However, when God was faced with militant homosexuality, He destroyed it with fire and brimestone. Yes, that was the sin of Sodom and Gomorrah (contrary to liberal revisionist history and liberal theology). Of course, I do not advocate the first use of force against militant homosexuals any more than I advocate first use of force against the militant abortionists of Planned Parenthood. But the Democrats will give up neither homosexuality nor abortion without a fight. The Democrats proved this in the 1800s with slavery and it took a bloody civil war to put them down that time.

    Now call me a pessimist and perhaps I am. But these evil, wicked, diabolical people will hold onto their sexual depravity and child-murdering in the same way that the people of Judah held onto theirs in spite of the warnings of the prophet Jeremiah. And let’s remember this one little thing: God does NOT change. If He was willing to prune the branches of the tree that was Israel, then He will do the same to us grafted in Gentiles exactly as St. Paul describes it in Romans chapter 11. Whether He does that by an asteroid strike on an evil nation (perhaps that was the fire and brimestone rained on Sodom and Gommorah), or He does that by allowing another bloody civil war is open to debate. I don’t want either of those alternatives and am praying for mercy, but unless we repent as a nation, then we can, must and should expect exactly one of those alternatives: natural disaster or war. We deserve no less, and indeed, because we have put up with “luv, tolerance and nice-nice-ness” these freaking godless sex-perverts, we are no better than the children of Israel who intermarried with the pagan Canaanites.

    Cancer must be excised lest the patient die, and the excision is long overdue. We better repent before the Surgeon’s knife of eternal justice approaches.

  • “– that any aversion to homosexuality on the part of a heterosexual is a sign of repressed homosexual desires – is a way of making their positions and lifestyles unfalsifable. If you accept them, great. If you don’t, it is a sign that you secretly do. There can be no legitimate opposition. If you think gay is gross, you probably are gay. A fascinating self-defense mechanism, but one not supported by a shred of serious evidence.” “There can be no legitimate opposition”


  • Using the persona of Jesus Christ, claiming “in persona Christi” is a lie by the homosexual practitioners. Jesus Christ crucified is the only expression of Jesus Christ’s love for mankind allowable. Jesus Christ did not do the things these homosexual practitioners say He did. Therefore, they are kidnapping the Person of Christ to forward their position without Jesus Christ’s permission. It is like me saying that Proctor and Gamble makes Colgate toothpaste. It is a lie, like uttering a bad check, plagiarism, or perjury in a court of law. Make them put up or shut up, and stop using Jesus Christ’s name to further their own business until they bring forth evidence that Jesus Christ gave them permission to use HIS HOLY NAME. Holy Orders.

  • “In articulating a critque of America’s sexual mores, gay liberation borrowed heavily from the new literature of radical feminists.”
    Actually, it is the radical feminists who have prevented the maturation of the males amongs us. It is called emasculation. Homosexuality was, at one time, diagnosed as ‘arrested development’ by the American Psychiatric Association. The change to ‘normal’ was forced and demanded by the homosexuals themselves, kind of like practicing psychiatry and self-diagnosing oneself without a license. Now, I think I will elect myself president. Oh, Napoleon already has the job. It is late

  • Mary De Voe,

    One cannot reason with or apply reason to baboons whose sole aim and goal is the publicly sanctioned – even glorification – of the titillation of their genitals. These people are without conscience and have demonstrated themselves to be less than sentient. There is a cure for such rabidness, and God visited that cure on Sodom and Gommorah. I pray that doesn’t have to happen again.

  • Paul W. Primavera: And this in San Francisco waiting for the big earthquake. Except what you say is true. The homosexual will be shaking his fist at God while he goes down into the inferno. The Catholic Church is the only person authorized to act “in persona Christi” and like Mary who escaped into Egypt to protect baby Jesus, the Catholic Church can ask the court to cease and desist using the NAME of Jesus Christ on the grounds that these individuals are not ordained to do so. Real people have just as much right to be in the public street as anybody else. A procession with the crucifix will do.

    One touch is assault and battery. Make my day.

    It is not freedom of speech to utter another person’s name without the other person’s authorization. In legalese, it is called power of attorney. The Catholic Church has the authorization. Now, the homosexual agenda has to prove that they, too, have the authorization, or power of attorney to speak for Jesus Christ. It appears that the homosexual agenda does not have power of attorney to speak for Jesus Christ and a cease and desist order from the court is in order.

    Paul, these people do not even know what “titillation of their genitals” is, having coarsened themselves into oblivion. That is the trouble with addiction.

  • As Jesus would say: “Render unto Caesar the things which are Caesar’s (civil marriage, including gay marriage), and unto God the things that are God’s (religious marriage).”

  • Bonchamps

    “For the love of all that is holy, we are not discussing the law here. We are discussing the battle for public sympathy and support.”

    But public sympathy and support for what? For a change in the law. To achieve this, activists have had some success in persuading the courts that laws restricting marriage to opposite-sex couples have no rational basis. They also seek to persuade the electorate and legislators that the law can be changed without affecting the public, legal purpose of marriage.


    The distinction between “civil marriage” and “religious marriage” does not hold water.

    Marriage in its origin is a contract of natural law; it may exist between two individuals of different sexes although no third person existed in the world. In civil society, it becomes a civil contract regulated and prescribed by law and endowed with civil consequences. In most civilized countries, acting under a sense of the force of sacred obligations, it has had the sanctions of religion superadded; it then becomes a religious, as well a natural and civil, contract; for it is a great mistake to suppose that because it is the one, therefore it may not likewise be the other. But marriage remains one and the same for all that.

    It is, perhaps, worth noting that, although the Mosaic law prescribes many ritual provisions for various offices and transactions of life, there is no ceremony prescribed for the celebration of marriage.

  • MPS,

    There’s a difference between the battle and the merits of the objective. If you don’t get that, then I guess you just don’t get that.

  • Bonchamps

    You wrote, “There’s a difference between the battle and the merits of the objective”

    And the battle will only be won by convincing those who have the power to shape public policy, in the courts and in the legislature of those merits. We will not do that, if our objections appear to be the rationalisation of anti-gay animus, or an attempt to impose religious values by law.

  • MPS,

    It is a good thing that my objections are nothing of the sort. Aggressively pointing out the dishonesty, hypocrisy, and sociopathy of the gay cultural and political movement is not part of the argument against “marriage equality”, but rather a defense of our collective character, which ALSO matters in any appeal we make.

    You’re picking a fight that doesn’t exist. We don’t disagree. So I feel like you’re just purposely not hearing me, not acknowledging me, and it kinda pisses me off to be honest.

  • I’ve never once argued that our case ought to be based on religious values or anti-gay hostility. If you keep suggesting that I am arguing this, then you are fundamentally incapable of reading what I write, or are just off in some kind of weird, inexplicable alternate reality that I can’t access and can’t communicate about. It’s just really frustrating.

  • I certainly did not intend my remarks to have any personal application

  • Bonchamps,

    Not everyone who is against sodomy is “grossed out” by what is considered homosexual actions. (I include myself in that category.) The irrationality of act and how they define themselves is much more bothersome to me quite frankly. I don’t believe I’m too inured from having such a reaction but it may be the case. And that case, whether habituated or natural, is felt by an equal number of humans who don’t share your disgust for these actions. As I understand it, any argument (especially in modern-liberal milieu we exist in) that is premised on one’s disgusts isn’t go to go very far for this reason: People’s disgusts and reactions are predicated in a complex and not fully understood manner and when everyone is sovereign, there is no reason for me to entertain your disgusts more seriously than my own or any Joe and Jane American. From there, it is very easy to entertain the liberal’s propaganda that since his anthropology is uncertain; his ideas incorporate the universal (and natural) actions of all men as good or useful and makes no outcasts of those who agree to tolerate all differences despite anyone’s conventional and “small-minded” thinking. The “universal man” has no time for such the unsophisticated and petty reactions that arises from disgusts. And the majority of people, tepid in thought and action, would surely side with this for fear that they may find their habits and lives questioned for inducing a similar revulsion in one group or another down the line.

  • To portray or characterize Jesus Christ as virgin, innocent, as the TRUTH and perfect charity is true. Judas Iscariot hung himself and he burst open. Judas Iscariot literally “spilled his guts” for betraying Jesus Christ with a kiss. We have four witnesses to the TRUTH, Matthew, Mark, Luke and John. The bible tells us to add or subtract nothing from the TRUTH. Jesus says that Moses allowed divorce because of the hardness of our hearts, as “it was not so from the beginning”.
    When Jesus defined the relationship between the sexes “from the beginning”, Jesus defined human sexual behavior to eternity. When Adam knew Eve and Eve brought forth Cain, Abel and Seth, Eve was of the age of informed sexual consent. Both Adam and Eve were adults. Violating the law of God is known as “adultery” that is, not behaving as an adult would behave, but faking it.
    Any sitting judge, who cannot discern the good from the evil or the TRUTH from the fake needs to be impeached, which simply means that the judge would be sent to live with his own ignorance or sin.
    Now, these individuals claiming to portray Jesus Christ are liars and perjurers, or show me where in the Holy Scripture, the story of Jesus Christ’s life, does Jesus bless and approve such behavior. Jesus only denounces any sexual behavior outside of the bond between male and female, from the beginning unto eternity.

  • If I may intrude on Bon and MP-S here, the traditional marriage crowd does have legal arguments, along with cultural, moral, and Biblical arguments. There’s also the visceral argument: the feeling that a lot of people get in their gut when they see homosexual acts. Everyone has a different personality, and that means that different arguments will reach different people. I don’t find Michael’s argument persuasive at all, but that’s just me. There isn’t going to be one argument that wins the day, I’ll bet.

    Maybe I’m wrong. The natural law argument seems irrefutable. But that’s just me. I think a lot of people need some intellectual framework so they can say that their opposition to gay marriage isn’t just based on discrimination. For the past several decades, we’ve been retraining ourselves as a culture not to react to individuals outside our comfort zone. That’s a good thing, but it’s made us unable to trust our guts on gay marriage.

    To a Catholic or an evangelical, the Biblical argument suffices. But it can always be rebutted by pointing to O.T. laws that no longer apply. Because the evangelical doesn’t understand ecclesiology, he can’t reply to that. The Catholic can, but he’s got to explain ecclesiology first, and a lot of people won’t bother to listen. An evangelical can bring up St. Paul’s writings, but then that degenerates into an argument about whether Paul was an apostle, the authenticity of the Bible, translation from the Greek, et cetera.

    Anyway, my point is, we need to get all our arguments in a line, and know how to respond to the rebuttals. Even with all that, some people are still going to assume that we’re motivated by bigotry. The comparison to the pro-life movement is apt – but remember, we’ve only really begun that fight, and on our best day 45% of the population still disagrees with us.

  • The reason we feel disgust at Homosexual acts is because the are against the natural law and are unnatural. By definition these acts go against nature and are perverted.

    Homosexual acts are not the same as Heterosexual acts. When a man fornicates with a woman, there is nothing disgusting about the act itself. Sex between a man and a woman is natural and normal. There is nothing unnatural or perverted about it. The problem is not the sexual act, but that the act was outside of marriage and is the sin of fornication. Sodomy and other Homosexual acts are always intrinsic evils and unnatural.

  • If it is from God it will continue. If it is not of God it will die of itself. The homosexual does not being forth offspring which pretty much assures that the homosexual will die out. What is so outrageous is that the homosexual agenda is being enforced through the courts as legal, being taught in school as real. It is not real. A fake husband and a fake wife, a fake mother or a fake father is not real. No court ruling can make it real. There have been homosexuals since Sodom and Gomorrah but only now has homosexual behavior been codified as real. (In Sodom and Gomorrah the homosexuals had the upper hand, but that did not change the law of God) Here in America, homosexual behvior, abortion and prayer ban have become the law of the land. It is wrong to force a lie on anybody with a rational soul, especially someone who constitutes government and pays for government through taxes. The homosexual will argue that he pays taxes but like the atheist, the homosexual must have something to come home to and that is the truth.

    MPS; ” or an attempt to impose religious values by law.” All religious values are imposed by law, leaving only vices on the outside. That is why they are called outlaws. “Render unto Caesar” Caesar belongs to God. Or do you think that Caesar created himself?

  • Hmmm: ” From there, it is very easy to entertain the liberal’s propaganda that since his anthropology is uncertain; his ideas incorporate the universal (and natural) actions of all men as good or useful and makes no outcasts of those who agree to tolerate all differences despite anyone’s conventional and “small-minded” thinking. The “universal man” has no time for such the unsophisticated and petty reactions that arises from disgusts. And the majority of people, tepid in thought and action, would surely side with this for fear that they may find their habits and lives questioned for inducing a similar revulsion in one group or another down the line.”

    The “universal man” has a rational and immortal soul and a destiny in eternity. The man is composed of human body and rational soul. Homosexual behavior ignores the transcendence of man, the evil to avoid and the holiness that must be pursued.

    Our founding principles are grounded in Divine Providence and our unalienable rights are endowed by “their Creator”. Without God, man has only himself, as you stated. But with God,”their Creator” man has been guaranteed FREEDOM,TRUTH, JUSTICE AND THE AMERICAN WAY.

  • Hmmm,

    I believe we can give rational expression to our disgust. We must, because it is a topic that will continue to come up. And it is a fact that these gay “pride” marches and other similar events are intended to provoke disgust. It is worth pointing out the hypocrisy – the sociopathy, really – of those who intend to disgust then complaining about disgust.

    But I don’t suggest that disgust ought to be the basis of public policy. If that emerged in my writings, I didn’t mean for it to.

  • Pinky,

    In my view, our primary argument ought to be that gay individuals already have all of the same rights as heterosexual individuals, and that the primary purpose of “marriage equality” is not to achieve legal equality, but rather to impose social equality and criminalize religious institutions that refuse to recognize homosexuality as morally valid.

  • Mary De Voe wrote MPS; ” or an attempt to impose religious values by law.” All religious values are imposed by law, leaving only vices on the outside.

    But that is simply not true. When the Code Napoléon was adopted in most of Europe, it expressly abolished offences against religion, notably blasphemy, sodomy and witchcraft. This was in accordance with the Roman principle, deorum injuria diis cura – offences against the gods are the gods’ business. If they are food citizens in this world, the magistrate need not concern himself with their destination in the next.

  • “…but rather to impose social equality and criminalize religious institutions that refuse to recognize homosexuality as morally valid”. Marriage is an act of God. Militant homosexuality intends to impose the state over the will of God among the people of God, destroying the knowledge of the human being as composed of body and soul and the state as servant of the people of God. Same thought, dfifferent words.

  • Michael Paterson-Seymour:

    Again, religion is man’s response to the gift of Faith from God. The Triune God is Three Divine Persons in one God. It is the Person of God in man’s human, rational, immortal soul, WHO gives man his sovereign personhood and all endowed unalienable rights to Life, Liberty and the pursuit of Happiness.

    It is the Supreme Sovereign Being WHO gives the human being existence. God is existence; which begs the question: “If the atheist rejects God, Existence Himself, does the atheist exist?” Hmmm, being fallible has its perks. (Isn’t this why the devil himself acknowledges almighty God, refuses to obey, but, the devil himself knows God)

    Human existence is the criterion for the objective ordering of human rights.

    The Supreme Sovereign Being is perfect Generosity, perfect Charity and perfect LOVE. God is VIRTUE, all VIRTUE, no vice. God created man in original innocence with sovereign personhood. Man constituted government for the purposes inscribed in our founding principles, acknowledging “their Creator”, “unalienable rights”, “Divine Providence”, “to secure the blessings of Liberty for ourselves and our (constitutional) posterity” among other rights. The right to the TRUTH, the whole truth and nothing but the TRUTH is every man’s right expressed in a court of Justice. Man as a sovereign person, as a human being with body and soul, has a right to the TRUTH. The TRUTH is found only in virtue. The TRUTH is never found in vice.

    FREEDOM is granted by God. Would one impose Rousseau’s, Napoleon’s or Roman FREEDOM on man to bless the human race, or God’s FREEDOM?

    Sorry, Michael Paterson-Seymour, I espouse the perfect FREEDOM granted by God in all virtue without vice, and as far as the imposition of Divine Providence on the American citizen, it has already been done in the Declaration of Independence.

  • People, you are missing the point. The objective is not to convince the homosexual activists. The objective is to convince the society at large, that may not share our religious values. They have to be convinced using secular arguments.

  • Nardia: “People, you are missing the point. The objective is not to convince the homosexual activists. The objective is to convince the society at large, that may not share our religious values. They have to be convinced using secular arguments.”

    How secular are the Declaration of Independence and the U.S. Constitution or even the Emancipation Proclamation, and/or the Gettysburg Address?

  • Plato: Gorgias: “the passive homosexual” as ridiculous, loathsome, disgraceful, shameful, and wretched.

    Plato’s writings contain numerous condemnations of homosexual intercourse. See Laws 636c. Plato, speaking through the character of the Athenian stranger, rejects homosexual behavior as “unnatural” (para physin), describes it as an “enormity” or “crime” (tolmema), and explains that it derives from being enslaved to pleasure. Plato, and other great pre-Christian thinkers, rejected homosexual acts on moral grounds.

    Gay marriage is solely about those getting “married.” This narcissism is the main difference with valid marriage.

    Sodomy is solely for and about those engaging in it (mutual masturbation). It is illicit, sterile, and separated from God. It denies God as Creator. It denies the purpose of God’s creation and His participation with us in the Creation of children. To put forth this foul abomination as equivalent to marriage denies the barrenness of sodomy, which is the goal of all this bloody nonsense.

  • T Shaw

    Aristotle’s comments are interesting.

    “Others arise as a result of disease [??????] (or, in some cases, of madness, as with the man who sacrificed and ate his mother, or with the slave who ate the liver of his fellow), and others are morbid states resulting from custom, e.g. the habit of plucking out the hair or of gnawing the nails, or even coals or earth, and in addition to these sex with men [?????????? ???? ???????]; for these arise in some by nature and in others, as in those who have been the victims of lust from childhood, from habit.” [Nicomachean Ethics Book 7:5] [Arist Eth Nic 1148b 27-30]

    His equation of sodomy with nail-biting or eating coal may seem fanciful, but what they have in common is their essential futility. I am sure that Aristotle intended these rather bizarre illustrations to emphasise the main point: that there are no “reasons” for bad choices- just causes.

  • Michael Paterson-Seymour:

    Thank you.

    I never dreamt I could say the following, “Apparently, Aristotle, Plato, and I have something in common.”

    It seems liberals think they are smarter than Aristotle, Newton, Plato; not to mention God Almighty.

  • T Shaw

    You can add St Thomas Aquinas to your list

    St Thomas obviously had the passage I cited in mind, when he says

    “It happens that something which is not natural to man, either in regard to reason, or in regard to the preservation of the body, becomes connatural to this individual man, on account of there being some corruption of nature in him. And this corruption may be either on the part of the body — from some ailment; thus to a man suffering from fever, sweet things seem bitter, and vice versa — or from an evil temperament; thus some take pleasure in eating earth and coals and the like; or on the part of the soul; thus from custom some take pleasure in cannibalism or in the unnatural intercourse of man and beast, or other such things, which are not in accord with human nature.” (S.T. I-II, Q. 31, Art. 7, cor.)

    The bestiality bit is St Thomas’s own, perhaps from a mistranslation of Aristotle’s ????????, which occurs in the previous passage, where Aristotle discusses cannibalism at some length – what the word actually means is anyone’s guess (brutish, animal-like or something of that sort; goodness knows what St Thomas’s Latin version said and he misses out plucking the hair and biting one’s nails, which are two of Aristotle’s illustrations. I do, however, like St Thomas’s point about sweet things seeming bitter &c.

    It all emphasises that there is no reason, no rational motive, for such behaviour, just instinctive or dispositional causes This, by the by, is what I take “intrinsically disordered” to mean.

  • Michael Paterson-Seymour:

    Thank you.

  • Michael Paterson-Seymour and T. Shaw. Thank you both for these very interesting informative posts. They are a joy to read.

  • The homosexual practitioner is not denied his homosexuality, nor is the homosexual practitioner denied his marriage. The homosexual practitioner’s God is the devil himself, and therefore, the homosexual practitioner is demanding from almighty God what he cannot get from the devil himself, and that is love and affection.
    When the homosexual practitioner leaves his demands for love and affection, and begins reverencing God, loving and cherishing human beings, the homosexual practitioner will be given love and affection packed down, spilling over.

Susan G. Komen Foundation Did Not Reverse Course, But It’s an Epic P.R. Disaster on Their Part

Friday, February 3, AD 2012

The Susan G. Komen Foundation did not reverse course as many have thought, suggested, or commented all over the Interwebs today.

Even Austin Ruse President of C-FAM is not sure and has issued this press release:

Statement by Austin Ruse on the Susan G. Komen Foundation

“Today the Susan G. Komen Foundation made an announcement that appears that they have reversed themselves on funding of Planned Parenthood. While I do not believe they have reversed themselves, it may turn out to be the case. We do not know.

What happened this week was nothing short of a Mafia shakedown campaign by Planned Parenthood against the Susan G. Komen Foundation.

Planned Parenthood told the Komen Foundation “either give us money or we will destroy you.” They were aided and abetted in this hostage taking by the mainstream media.

At this point, pro-lifers should cease their support of the Susan G. Komen Foundation. We should wait and see what happens. We know there are five more Komen grants to Planned Parenthood in the pipeline. If any more come up, we will know we have lost and Planned Parenthood has won.

I do not regret the work I did over the past days on this issue, neither should any pro-lifer. I only regret we could not have done more to make Komen strong and able to fight off the thuggish abortion giant, Planned Parenthood.

What the week has shown is that Planned Parenthood, an organization that is under criminal investigation all over this country, will stop at nothing to maintain their stranglehold on organizations like the Susan G. Komen Foundation.

We should continue to pray for Nancy Brinker and all of her colleagues at the Susan G. Komen Foundation.”

The American Papist and Steven D. Greydanus agree with me on this one.

Look at it from Komen’s perspective, they’re taking a public relations hit by the punks and thugs from Planned Parenthood and their allies.  It’s a war, a Culture War out there!

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14 Responses to Susan G. Komen Foundation Did Not Reverse Course, But It’s an Epic P.R. Disaster on Their Part

  • Pingback: Komen Foundation Reverses Course, Promises to Keep Funding Planned Parenthood [UPDATED AGAIN] | The American Catholic
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  • What no one’s picking up on is that Nancy Brinker isn’t just some ingenue who got taken advantage of by PP. Brinker has served on a Planned Parenthood board. She has accepted a personal award from PP. She has steered a fortune to PP, over many years. The woman is a savvy insider, not a well-meaning innocent who fell in with the wrong bunch. The Komen organization is fundamentally corrupt, infected with an anti-life ethos.

  • So, Lance Armstrong donates $100,000 to Planned Parenthood.

    On the exact same-day, the Obama Justice Dept., without explanation, drops its doping case against Lance Armstrong:

    Yeah, nothing fishy about that at all.

  • Re your postscript, hopefully NRTL is watching and adding to the boycott list.

  • Pingback: Komen knuckles under… | Catholic and Enjoying It!
  • Jay Anderson’s observation will sadly never find the light of day in main stream media.

  • Was’nt the woman herself, Susan G. Komen, Pro-Life? Susan G. Komen would have been ashamed to know that the foundation that bears her name is helping to support a business that provides abortions!

  • I guess the Susan G.Komen foundation found out what real political pressure is like.

  • Oh great. I once gave the LAF $100 out of my meager wallet. Cross him off the list too. What planet am I living on? Did the magnetic poles reverse and now we’re living in Bizarro World? All the donors are dogpiling on the one that doesn’t even DO mammograms!

  • A “mafia shakedown campaign by Planned Parenthood”? Really? We do ourselves no favors by finding hyperbole to delude ourselves. What it was a great wash of supporters from all over who reacted in knee-jerk opposition to what they saw as a hostile action.
    Planned Parenthood may act in some ways we strongly oppose, but blind demonizing and making them out to be the organized kingpin of some vast conspiracy only makes us the fool, and tools of those who have their own agendas. Austin Ruse is doing us no favors. Let’s keep a level head.

  • enness: I once admired Lance Armstrong very much myself. Then he hooked up with left-wing whacko Sheryl Crowe (who lectured us on the necessary of using only 1 square of toliet tissue per bathroom visit – to save Gaia) , which was a tip-off to Lance’s politics and ideology.

    I’m very happy I didn’t actually mail in a check to Komen the other day, although I considered doing so. Then I checked my bank balance. The few bucks I have to give to charity this month went to my parish and to the Scott Walker campaign (no, giving to a a political candidate isn’t charity, but it is a very good cause.)

    When my mother died of cancer back in the ’80’s, I, and my siblings began giving to the American Cancer Society. I haven’t sent them a check in years. I will again, but only after I look into them to ensure they aren’t relying on fetal stem cell research, or are aligned with some nefarious organization.

    If there is one lesson this whole nasty business has taught us it is: research your charities. I’ve been reading about the reaction to this on secular sites and there are plenty of pro-lifers who had given to SGK in good faith for years, without ever suspecting they were in league with PP. The only way I discovered the link was because of Catholic blogs.

  • Donna, ugh, I’d almost forgotten about that.

    I donated, taking the B.F. Skinner approach, as I’ve been calling it — heaping rewards on the smallest step in the right direction. For the briefest second I considered a chargeback, but I feel like that would be appalling ettiquette and I can’t bring myself to do it. I will say that I certainly would respect them more if they returned the money.

The Culture War

Monday, January 30, AD 2012

I know that there are those among you who do not like harsh rhetoric.  Heck, one of my most recent posts was about the militaristic rhetoric of the president.  Yet, sometimes we need to take a look around at what’s happening and realize that something like a culture war is truly raging.

There was no clearer demonstration of this fact than the HHS mandate regarding health insurance coverage of abortificants, contraception, sterilization, and other grave evils.  The impact of this ruling has been stunning.  Not only has the decision outraged conservative Catholics, but even erstwhile left-wing Catholic defenders of the president have taken this decision to be the last straw.  Bishops, often reticent to enter the political fray, have issued clear condemnations of this decision, even suggesting that Catholics engage in civil disobedience.  The mild-mannered visiting priest at our parish offered a blistering homily, discussing how this mandate violates the very principles that this country was founded upon. Like the ents awakening from their slumber, Saruman and his orcs – meaning President Obama and his allies – have awakened a sleeping giant.

But our anger is not enough, nor are our prayers.  Patrick Archbold puts it all in perspective today.

As I said, this is just the latest battle, but it’s one we must win.  We can’t win the war here, but we can lose it.  And to win a war you don’t just need chaplains, you need generals.

In the wake of the Obama Administration’s decision to force contraceptives on Catholic institutions many Bishops have been calling for prayer and fasting, and that is right and just.  But when faced with an existential threat, you don’t just pray the Nazis away, you have to fight on all fronts.

It is fine to pray that the Nazis will stop being Nazis, but it is also right and just to pray for good aim.

Our Bishops need to realize what is at stake here and act accordingly.  Many Bishops have already written letters and made videos condemning the unconstitutional actions of the administration.  That is good, but more is required.  Open and vocal defiance is required. The Most Reverend Joe S. Vásquez, Bishop of Austin issued a letter this Sunday in which he proclaimed “We cannot—we will not—comply with this unjust law. People of faith cannot be made second-class citizens.” That is a good start.  Every Bishop needs to do the same. It must be made clear that we WILL NOT COMPLY.

Yet even more will be required. Some have called for very visible civil disobedience by the Bishops to the point of getting arrested.  I think this may be a good idea. Yet even more.  Kathleen Sebelius is at the spear point of this war on our Church promoting and now forcing abortion and contraception at every turn.  If the scandal caused by this “Catholic” woman does not merit excommunication, the remedy is meaningless.  Any Catholic who is complicit in this war must be held to account, publicly.  This is a war.

We will not comply.  We should never have to choose between being a Catholic and being an American.  This is an existential threat for the Church in this country as well as for the life of the country as a whole.  If we are to win the war, we must win this battle and we need generals willing to fight to the last.

If you are not convinced that we are in the midst of an all out assault on religious values, here’s another story to consider.

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21 Responses to The Culture War

  • You anticipate my post for tomorrow Paul. Catholics are not Quakers and it is past time to remind our adversaries that we will not be insulted with impunity, we will not be intimidated and we will be heard.

  • I am beyond anger. I do not write what I am thinking and feeling, and what I say to myself. I perhaps need to go to Confession again because the Bible says, “Vengeance is mine, saith the Lord, I will repay.”

    History says that our opponents will imprison and murder us. Jesus said that as well. This will not end without bloodshed. It took a Civil War to free the slaves. 🙁

    And yes, I think Obama is going to win in November. Then all hell will break loose.

  • Hell has already broken loose. It’s pouring through the breach right now and the forces of good are retreating to the keep for the final stand. We’ve given ground and given ground and now we’re down to this. We either stand and fight or we perish. If we do manage to win, even a small victory, we need to press any advantage we may have. We’re all in now – compromise is no longer possible.

    Please God, make your Church understand this.

  • The political battle must be joined as well.

    October of every year is Respect Life Month, yet in October 2008 where were the bishops speaking out against Barack Obama? How could they not act, during the last month of the campaign? This man not only voted against, but fought against, a Born Alive Protection Act. Why did they not make clear the absolute moral obligation of voting for life, rather than voting for ‘making history’? The extreme pro-abortion agenda of this man was clear to see, yet it did not raise an organized message.

    It is almost as if they are willing to look the other way, as long as the threat is at arms length. Now the horror is upon their doorstep, and if they do not resist this they can not hide.

  • Has changed its focus from 99 / 1 to what ? Or is it Occupy Providence astray in Rhode Island?

    Jesus said unclean spirits fear Him in Mark’s Gospel this past Sunday – yesterday seems so long ago. Pastor said if we allow evil, it will enter us. Prayer and some kind of fasting will give us strength.

  • I was visiting relatives in Charlotte this past weekend and we went to St Ann’s Catholic Church. The pastor there openly speaks against the ‘norms’ of our culture and how we as Catholics must oppose the changes that are anti-thetical to our beliefs. I wish this priest was merely a common priest, and not the rarity.

    Also, is Suramain = Sarumon? Or is Suramain a reference to the Silmarillion?

  • Also, is Suramain = Sarumon? Or is Suramain a reference to the Silmarillion?

    That would be bad spelling on my part. Will fix.

  • I think its interesting that of the two colleges that have filed lawsuits against the federal government because of this regulation, one is a protestant college. Its not just contraception, but also abortion and sterilizations that are forced on us because of this regulation. Its not just Catholics who should rise up, but all Christians.

  • Unfortunately, this train left the station 40 years ago and the Catholic bishops (not to mention the entire Protestant “church”) weren’t on it. Now they’re trying to rally an army that no longer exists.

  • Quite untrue Jerry. History is rarely a straight line progression, and I think that the secularists who are now riding high may be about to experience a demographically based rude awakening in the decades to come. The bigots who currently hold power can and will be defeated.

  • I wonder where Stupak is on this? Didn’tin fact sign on to the passsing of this bill with the assurance that this owuld not happen? If he had a conscience he would make waves about the backtracking against his positon. No but that is the past – all forgotten now isn’t it? Crazy world we live in…

  • And here is the agnostic blogger Ace of Spades with as truly a monumental take down of the administration as you will find.

  • “…I think that the secularists who are now riding high may be about to experience a demographically based rude awakening in the decades to come. The bigots who currently hold power can and will be defeated.”

    Dear Lord Jesus Christ, please make Donald McClarey’s prediction come to pass and become prophecy fulfilled. Thank you. Amen!

  • PZ: Ace is agnostic?


    Ace and some commenters appear to be more Catholic than the USCCB.

    I agree with a commenter that this may be a ploy to distract attention from Obama policies’ resultant economic ruin.

  • Hmm, doesn’t the President support the Soros led Occupista movement?

    History doesn’t always repeat itself, but it does sometimes rhyme. Does any of this seem eerily similar to Spain before the civil war?

  • “I agree with a commenter that this may be a ploy to distract attention from Obama policies’ resultant economic ruin.”

    I’m thinking that too. The Obama administration WANTS to dwell on social conservative issues – because they think the American public has become so depraved they’ll win that battle and take the focus off of economic issues. When I consider that Obama got elected in 2008 (with the votes of many Catholics) despite his cold-hearted support of babies being left on tables to die, I fear he is correct.

  • Obama has declared war on God. The infant in the womb is there through the will of God. Obama cannot kill God. Obama kills God’s children. All civil rights cases are paid for by the taxpayer. Shouting down a speaker is denying him his freedom to speak. Showering down condoms on prolife girls is abuse and insulting. Their parents must demand an apology from these brutes. tar and feathers. Thery are devils in people clothing.

  • I second you, Donald. Jerry, no Empire, no Power on Earth ever attacked the Catholic Church frontal and survived. America has pressed the Self-Destruct Button. True, your Bishops, like all Bishops in our Universal Catholic Church may seem to take time to wake up. But, believe me, Jerry, when the Holy Spirit wakes up He never leaves the adversaries of Christ’s Church standing – not a single one. Be brave, American Catholics, the entire Catholic Church on Earth and in Heaven are fighting with you. Obama has poked his finger in God’s Nose. He is “History” and America along with him unless you elect a God-fearing President.

  • P.S Jerry please take note of the Holy Father’s warning to your country. That is the Voice of Jesus Christ Himself telling your Obama he is persecuting Him.

  • The US Bishops are readying to refuse to comply with ObamaCare laws that mandate paying for services that are a violation their religion. As spiritual fathers, they find it unconstitutional to be forced to pay for something that is immoral, according to their own religion.

    Why don’t the same Bishops come to the defense of natural fathers who have been forced to pay for something that is immoral?

    In no-fault divorce, millions of innocent reliable fathers and husband have been forced to pay for being immorally removed from their own children’ lives. Fathers are forced to pay state agents, such as guardian ad litems, court psychologist, and court fees. Their wages are garnished to support their children and wife in a separate household in which they are, for no moral reason, forbidden to live.

    I hope the Bishops’ ultimatum is not too little to late. For nearly forty years, the government has been forcing reliable Catholic spouses to pay for something that is immoral. So why wouldn’t the government expect the same coercion to go unchallenged by the institutional Church.

    Bai Macfarlane
    Director of Mary’s Advocates
    Inviting Catholics to invoke the intervention of the Church against no-fault divorce

Class and Marriage: A Reverse

Wednesday, December 8, AD 2010

It’s long been a trope of the “culture war” that the rich as social and religious libertines while the stolid middle class cling to traditional values. Or, as another portion of America sees it, that the educated elite have moved beyond the primative and prejudices social mores of the past while the uneducated cling to their guns and their religion. I would venture to say that for many of us reading here this may also to a stereotype which fits with our lived experience.

However, a report out from the Institute for American Values stands this set of stereotypes somewhat on its head, showing a educated elite which is going to church more and sleeping around less, while the broad middle class is going to church less, having more children out of wedlock and getting divorced more often.

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8 Responses to Class and Marriage: A Reverse

  • It’s still comparing those went graduated college in the 70’s (low 20%) to those who graduated in the 2000’s (30%). In other words, the “highly educated” now includes some in the middle class.

  • Awesome find DC!

  • I suspect that one reason marriage is less frequent and divorce and unwed motherhood are more frequent among the lower/middle classes is simply the fact that single parenthood in and of itself perpetuates poverty, limits educational opportunities, deprives children of stable adult role models with intact marriages, and to some extent, limits one’s ability to be an active churchgoer.

    A child who grows up in a single parent home in which the parent (for the sake of simplicity I’ll assume it’s the mother) works long and sometimes unpredictable hours, doesn’t make much money, doesn’t have time or energy to help the child with homework, and doesn’t attend church on Sunday for various reasons (from lack of transportation to just plain being worn out on weekends) probably won’t grow up to attend church or graduate from college.

    If he or she doesn’t have a father and most of his or her peers don’t have two-parent families, then the child grows up assuming that two-parent families are outside of the norm, or that only rich people can attain them (this is particularly true when society and the media places great emphasis on financial and career stability as a prerequisite for marriage).

    If a lot of the people the child knows have kids out of wedlock, then he or she assumes that to be normal and more likely than not, does the same thing. Then the downward cycle continues into the next generation.

    Meanwhile, children who grow up in two-parent, married, churchgoing families are less likely to be poor, do better in school and are more likely to complete college. They pass on the same expectations to their children. With each generation, the percentage of religiously observant, married persons with traditional sexual mores grows. This is because the traditional family structure (surprise, surprise!) tends to produce disciplined, stable and productive citizens.

  • I wonder how applicable the comments of Ross Douthat earlier this year might be applicable to these findings:

    “Liberals sometimes argue that their preferred approach to family life reduces the need for abortion. In reality, it may depend on abortion to succeed. The teen pregnancy rate in blue Connecticut, for instance, is roughly identical to the teen pregnancy rate in red Montana. But in Connecticut, those pregnancies are half as likely to be carried to term. Over all, the abortion rate is twice as high in New York as in Texas and three times as high in Massachusetts as in Utah.

    So it isn’t just contraception that delays childbearing in liberal states, and it isn’t just a foolish devotion to abstinence education that leads to teen births and hasty marriages in conservative America. It’s also a matter of how plausible an option abortion seems, both morally and practically, depending on who and where you are.

    Whether it’s attainable for most Americans or not, the “blue family” model clearly works: it leads to marital success and material prosperity, and it’s well suited to our mobile, globalized society.

    By comparison, the “red family” model can look dysfunctional — an uneasy mix of rigor and permissiveness, whose ideals don’t always match up with the facts of contemporary life.

    But it reflects something else as well: an attempt, however compromised, to navigate post-sexual revolution America without relying on abortion. ”

  • Overall this is just a reflection of the devastation of our society by liberal moral concepts. That it is spreading to the middle and lower classes while fading a bit in the upper class doesn’t really alter the fact that no one so much as blinks when they hear of an unmarried girl getting pregnant; and when was the last time that anyone felt that divorce was a shame? In the end, relentless propaganda in favor of pre-marital sex and divorce has led to more pre-marital sex and divorce.

    We’ve, at best, about half the population living lives of sobriety, hard work and thrift. We can’t sustain very much more social disintegration. The line must be drawn and we must start to battle back to the old moral values.

  • It’s almost as if some of these educated people woke up one morning, looked at the society they had created, and perhaps after seeing an episode of Jerry Springer or Maury Povich and said in bewildered tones, “wow, ideas have consequences.”

    They made a desert – a moral and spiritual desert – and called it peace. But now the party is over and the corpses are starting to stink.

  • A couple of hypotheses to consider:

    1. Fr. Paul Mankowski’s observation that the clergy have been losing their rapport with the wage-earning population, making congregations a bourgeois preserve. If I understand him correctly, he is referring to an intramural process derived from how clergy are recruited, trained, and formed. We might consider that the process is at work in the protestant congregations as well as the Church.

    2. Getting married in today’s world requires one lay aside some of one’s normal risk aversion. Husbands and fathers are treated as redundant and disposable to a far greater degree than was the case sixty years ago and their willingness to invest in family life has corresponding diminished. This problem one might speculate is simply more acute among wage-earners, who are less valued by women.