Culture of Death
[quoting a pro-choice advocate covering Obama’s Notre Dame address]
Good, I thought. It will be from the parent of the mentally retarded high school student who was gang raped, the doctor of an 11 year old incest victim, or possibly a woman with four kids already whose husband has just lost his job and medical benefits along with it.
Boy, was I wrong.”
The above desired examples of women (or girls) seeking abortion are precisely the kind of examples that do nothing whatsoever to further the purpose of honest debate about abortion in this country. Women (or girls) in such circumstances are chosen as examples because theirs are the stories most likely to evoke sympathy from most people (even if they do not sway the edicts of the Holy See). That Ms. Burk would cherry-pick them is not surprising, but nor does it speak to her desire to see abortion honestly discussed.
My trouble with her examples stems from my own experience as a doctor in New York City. For a few years, I worked in a clinic that provided free care to adolescents and young adults. I saw many, many young women who had become pregnant unintentionally. Many of them went on to deliver and parent their babies. Many opted to abort. (Before moving forward, I should clarify that our clinic did not provide abortions, but did serve as a point of referral.)
It has become an oft repeated trope of Catholics who are on the left or the self-consciously-unclassifiable portions of the American political spectrum that the pro-life movement has suffered a catastrophic loss of credibility because of its association with the Republican Party, and thence with the Iraq War and the use of torture on Al Qaeda detainees. Until the pro-life movement distances itself from the Republican Party and all of the pro-life leadership who have defended the Iraq War and/or the use of “enhanced interrogation techniques” on detainees, the argument goes, the pro-life movement will have no moral authority and will be the laughing stock of enlightened Catholics everywhere.
Regardless of what one thinks about the Iraq War and torture (myself, I continue to support the former but oppose the latter) I’m not sure that this claim works very well. Further, I think that those who make it often fail to recognize the extent to which it cuts both ways.
Contributor Joe Hargrave posted a link to an interesting new essay of his today on the topic of the Culture of Death and its connections to consumerism. It’s an interesting essay, and I encourage people to read it. I do not pretend to similar length or erudition in this piece, but in formulating some thought about Joe’s essay I realized that it would be very long for a comment, so I’m writing it up as a post here instead.
There are a lot of things I found interesting and wanted to discuss (or dispute) in your essay — perhaps in part because I get the impression that our areas of historical knowledge are somewhat non-overlapping (I know most about 3000 BC to 400 AD, you seem to be most expert on the last two centuries), and the person who imagines himself an expert in anything invariably has all sorts of quibbles with what the “outsider” writes. However, I’m going to try to stick to what I think is my most central critique.
Joe finds at the root of the culture of death the materialistic and individualistic phenomenon of modern consumerism, and about consumerism he says the following, beginning with a quote from Pope John Paul II:
Hattip to Catholic Key Blog. Bishop Robert W. Finn gave an address at the 2009 Gospel of Life Convention on April 18, 2009 that deserves to be read by every Catholic in this country. He is blunt, forceful and truthful, qualities that have too often been in short supply among bishops in this country over the last four decades. Here is the text of his address:
“It is the grimmest of ironies that one of the most savage, barbaric acts of evil in history began in one of the most modernized societies of its time, where so many markers of human progress became tools of human depravity: science that can heal used to kill; education that can enlighten used to rationalize away basic moral impulses; the bureaucracy that sustains modern life used as the machinery of mass death — a ruthless, chillingly efficient system where many were responsible for the killing, but few got actual blood on their hands.”
The pic above certainly sums up the damage this scandal by the president of the University of Notre Dame Fr. John Jenkins has caused.
Seems the President of Notre Dame, Fr. John Jenkins, comprimised everything he lives and stands for for a few pieces of silver.
President Obama has signed an executive order lifting restrictions on embryonic stem cell research, as he promised in his campaign speeches. For anyone who doesn’t see this as yet one more blow in a long string of anti-life policies, consider the chilling words at the end of the article that people are using to justify the research:
“This was already life that was going to be destroyed… The choice is throw them away or use them for research.”
I wonder how long it would take before we use such arguments on, say, criminals sentenced to life in prison (or who are on death row, even). Or the elderly. Or the sick. Or the mentally deficient. Or…
You’ve done so much to advance the Culture of Death.
(Biretta Tip: St. John’s Valdosta Blog)
It’s a commonplace of sorts in Catholic and conservative circles that democracy without virtue will quickly become tyranny. At the same time, this is one of those phrases which seems to drive secular commentators to distraction. How could liberal democracy lead to tyranny when it’s clearly those authoritarian religious people who want to be tyrants?
Damon Linker (the “the theocons are coming” chicken little whom First Things once made the mistake of briefly employing in his younger days, thus giving him the claim to know the “theocon conspiracy” from the inside) has a post on The New Republic blog which seems to me to throw this point into sharp relief. Linker, it seems, tired of attacking “neocons” and decided to go after the more quixotic paleocons as his newest batch of crypto-authoritarians. The following section is fascinating in its thought process:
Obama was the candidate of the anti-war Left, including much of the Catholic anti-war Left.
His Eminence the polite and soft-spoken James Francis Cardinal Stafford head of the Supreme Tribunal of the Apostolic Penitentiary gave a lecture on November 13 at the Keane Auditorium at Catholic University of America last week titled, “Pope Paul VI and Pope John Paul II: Being True in Body and Soul“. In it Cardinal Stafford critiqued President-elect Obama as “aggressive, disruptive and apocalyptic,“ and he further added that Obama ran an “extremist anti-life platform”.
Here are some highlights of his lecture:
“Because man is a sacred element of secular life,” Stafford remarked, “man should not be held to a supreme power of state, and a person’s life cannot ultimately be controlled by government.”
“For the next few years, Gethsemane will not be marginal. We will know that garden,” Stafford said, comparing America’s future with Obama as president to Jesus’ agony in the garden. “On November 4, 2008, America suffered a cultural earthquake.”
Cardinal Stafford said Catholics must deal with the “hot, angry tears of betrayal” by beginning a new sentiment where one is “with Jesus, sick because of love.”
The lecture, hosted by the Pontifical John Paul II Institute for Studies on Marriage and Family, pertained to Humanae Vitae, a papal encyclical written by Pope Paul VI in 1968 and celebrating its 40 anniversary this year.
Stafford also spoke about the decline of a respect for human life and the need for Catholics to return to the original values of marriage and human dignity.
“If 1968 was the year of America’s ‘suicide attempt,’ 2008 is the year of America’s exhaustion,” said Stafford, an American Cardinal and Major Penitentiary of the Apostolic Penitentiary for the Tribunal of the Holy See. “In the intervening 40 years since Humanae Vitae, the United States has been thrown upon ruins.”
Cardinal Ratzinger once said in an interview that the Church may have to shrink, but it would be a purer more faithful Church if this were to happen (1). I’ve been reflecting on these words since Election Day, especially in reference to the many Catholics that voted for the most unabashedly pro-choice (pro-abortion) candidate in memory. A vote for Obama by a Catholic says something about the Catholic, meaning they were poorly catechized. Why then are these Catholics still in the Church if they don’t believe even the basic tenets of faith?
Well it’s a complicated issue to tackle and one that I have been muddling through recently. But first I want to make it clear to my readers that I don’t want a smaller Church. Though I do want the majority, if not all, Catholics to love their faith and practice it. Yet we don’t have that in the American Church. Whose responsibility, and/or blame, should this be assigned to? How do we respond to this predicament?
I wish I had the answers and unfortunately I have more questions. Is it our parents that failed to pass along the faith along with the parish priest and school? Or does it reside with the bishop? What I do have is some analysis and commentary, and it isn’t pretty.
A very liberal friend in California challenged my support of Proposition 8 and homosexual “marriage” by stating that the faithful would still be able to “discriminate” against them in churches. Well, beside the utter ridiculousness of her statement, it looks to me like she was wrong. Los Angeles saw a massive gathering in front of the Mormon Temple on Santa Monica Blvd. From what I saw in the video tape, there were folks trying to scale the gates surrounding the building. Now from World Net Daily comes proof that the most militant of homosexual rights activists are calling for violence against Christians and destruction of our places of worship. One person quoted in the article stated:
While sitting down with a group of friends for an afternoon of games, the issue of pregnancy came up. My friends, which are of a liberal bent, had the following things to say about pregnancy: “the most contracted STD”, supporting a “parasite”, like “having cancer”, and a few other clever remarks we’ve all heard hundreds of times over. When the issue of abortion came up, you can bet they were all in support of a woman’s right to “choose”.
Senator Obama claims that he is a Christian. Yet when citing the Golden Rule it applies to non-mistakes nor punishments: