John Wayne died on June 11, 1979. Like many Americans at the time I felt as if a personal friend had died. Growing up, Wayne was a part of my childhood both on TV and at the local theater. Remarkably, more than three decades after his demise, he still routinely appears among the top ten favorite actors in polls. For three and a half decades he dominated American film screens and became the archetypal Western hero. Frequently savaged by film critics in his life, something which bothered him little, his appearance as a Centurion in the film The Greatest Story Ever Told, the video clip which begins this post, was a special target, Wayne’s work has endured the test of time. A staunch conservative, Wayne upheld a love of country when such love was popular and when it was unpopular. Eventually he became a symbol of America, recognizable around the globe. What is less known about Wayne is his religion, and, at the end, his conversion to Catholicism. Continue reading
Orientalium Ecclesiarum (Decree on the Eastern Catholic Churches) truly deserves more attention, as it remains vital to the self-understanding of the Catholic Church and for the prospect of Christian ecumenism in general.
Eastern Catholics are non-Latin Rite Christians who, at some point in the last thousand years, entered into communion with Bishop of Rome—though technically, some like the Italo-Albanian and Maronite churches, may have never left that communion. These Christians of the East are many, part of several churches, in communion with the Roman church. It is often forgotten that the Catholic Church, founded on the See of Peter, is a communion of twenty-two churches.
These Eastern-rite churches are significant to any real ecclesiology because their Catholic reality—their theological tradition, liturgy, spirituality, discipline, and customs—does not derive from Western influence. As a matter of fact, their Catholicism has its own apostolic foundations as old as, or even older than, those of Rome itself. Therefore, the way the Roman church understands its relationship to Eastern churches and the way in which it lives out that understanding is a clear marker to the shape a reunified Church will take in the future. Continue reading
Salvete AC readers!
Here are today’s Top Picks in the Catholic world:
1. Mark Shea has accused the pro-life anti-abortion torture defenders for creating the ‘nightmare’ of Patriot Act abuse. A homeschooled kid was arrested under suspicion of sending death threats to President Obama via his computer. It seems as if someone hijacked his IP address to issue those death threats. As of now he is in jail and hasn’t been allowed to meet his family nor lawyers.
To read Mark Shea’s posting on this click here.
2. Child molesters in the Church again? Nope, but the mainstream media isn’t picking up on the story of a Los Angeles school district ‘repeatedly’ returning child molesters to the classrooms. In a front page story on May 10 the Los Angeles Times reported that the Los Angeles Unified School District (LAUSD) “repeatedly” returned teachers and aides credibly accused of child molestation back to classrooms, and these individuals then molested children again. The major networks, MSNBC, and CNN have failed to pick up on this story.
For the full story by Dave Pierre of NewBusters click here.
3. It seems that Fr. John Jenkins believes in the promotion of condom use to prevent the spread of AIDS. Which is directly contrary to Pope Benedict XVI’s (as well as the Magisterium’s teaching) statement that condoms were not the solution to the problem of AIDS. Fr. Jenkins, the President of Notre Dame, is a board member of Millennium Promise which promotes condom use to fight the spread of AIDS.
For the article click here.
[Update I:I want to make an addendum that so many of you insist I make. I want to also add that Fr. John Jenkins seems to support abortion as well as condom usage.
Millenium Promise, the organization that Fr. John Jenkins is a board member of clearly states on their very own website the following:
Which can be found on the main webpage of Millenium Promise. Emphasis mine.:
Page 84 of Millenium Villages Handbook on condom usage:
Budget and Procurement. The budget for the HIV/AIDS response depends on a number of factors. On the treatment side, the major budgetary concern is the provision of ARV drugs to those in need. Beyond ARV costs, other costs include staffing, other medication, CD4 counts, prevention programming, condom provision, nutritional supplementation, and VHW support.
Page 85 of Millenium Villages Handbook on condom usage:
Communication for Preventing Disease and Changing Behavior: Behavior change communication plays a key role in preventing the spread of HIV and must be seen as a central element in any response to HIV/AIDS. This core intervention includes education, awareness building, advocacy, condom distribution, and education (both male and female), rights building, and voluntary counseling and testing (VCT) promotion among other activities.
Page 92 of Millenium Villages Handbook on condom usage:
Contraception and family planning: Family planning and contraception services are critical to allow women to choose family size and birth spacing, to combat sexually transmitted infections, including HIV infection, and contribute to the reduction of maternal morbidity and mortality. Services include: (1) Counseling; (2) Male and female condoms; (3) Pharmacologic contraceptives including oral, transdermal, intramuscular, and implanted methods; and (4) IUDs
Page 92 of Millenium Villages Handbook on abortion:
Abortion services: In countries where abortion is legal, safe abortion services in controlled settings by skilled practitioners should be established. In villages with a nearby district center with sound surgical capacity, these services can be referred. However, in instances where no district center or alternate post for safe abortion practices is accessible, abortion services can be offered at the village level, provided that sufficient surgical capacity exists.]
During Lent I usually do some special reading. One year it was a selection of Saint Augustine’s sermons, another year it was a massive biography of Cardinal Newman, and one exhausting year it was to read the multi-volume History of the Church of Christ. This year I am re-reading and reading various volumes by Joseph Pearce.
When I was young, I learned of the story of Captain Mitsuo Fuchida of the Imperial Japanese Navy, famous for leading the first wave of the attack on that fateful day of December 7, 1941. Wounded in the battle of Midway, he spent the rest of his life as staff officer, and was actually in Hiroshima only a day before the bombing (he was saved by a call from Headquarters asking him to return to Tokyo).
What is particularly fascinating about his life, however, is what happened after the war: