In the Pope’s disastrous plane interview last week, this q and a occurred:
Paloma García Ovejero, Cadena COPE (Spain): Holy Father, for several weeks there’s been a lot of concern in many Latin American countries but also in Europe regarding the Zika virus. The greatest risk would be for pregnant women. There is anguish. Some authorities have proposed abortion, or else to avoiding pregnancy. As regards avoiding pregnancy, on this issue, can the Church take into consideration the concept of “the lesser of two evils?”
Pope Francis: Abortion is not the lesser of two evils. It is a crime. It is to throw someone out in order to save another. That’s what the Mafia does. It is a crime, an absolute evil. On the ‘lesser evil,’ avoiding pregnancy, we are speaking in terms of the conflict between the fifth and sixth commandment. Paul VI, a great man, in a difficult situation in Africa, permitted nuns to use contraceptives in cases of rape.
Don’t confuse the evil of avoiding pregnancy by itself, with abortion. Abortion is not a theological problem, it is a human problem, it is a medical problem. You kill one person to save another, in the best case scenario. Or to live comfortably, no? It’s against the Hippocratic oaths doctors must take. It is an evil in and of itself, but it is not a religious evil in the beginning, no, it’s a human evil. Then obviously, as with every human evil, each killing is condemned.
On the other hand, avoiding pregnancy is not an absolute evil. In certain cases, as in this one, or in the one I mentioned of Blessed Paul VI, it was clear. I would also urge doctors to do their utmost to find vaccines against these two mosquitoes that carry this disease. This needs to be worked on.
Leaving aside for the moment the havoc the Pope wreaked as to the teaching of the Church against artificial contraception, Francis, in defense of his reasoning, invoked the alleged example of Pope Paul VI. One of the main problems of the current papacy is that Pope Francis believes a lot of things that simply are not true. It is false that Pope Paul VI permitted nuns in the Congo in 1964 during the Simba rebellion to use contraceptives in order to avoid pregnancy due to rape. Oakes Spaulding at Mahound’s Paradise has done yeoman work in driving a stake through this hoary myth:
We can trace the thought experiment back to a 1961 paper by three “Jesuit theologians.” In the heady days of the 1960’s this paper would be cited again and again by Catholic dissidents wishing to push the limits on contraception until Paul VI would quash their efforts with Humanae Vitae. It will be useful to quote in full a 1964 AP story on the paper and subsequent controversy:
A leading Roman Catholic moral theologian here says there may be a relaxation of the Church’s strict ban on contraception because of the rape of nuns in the Belgian Congo four years ago.
Very Rev. E.F. Sheridan, rector of suburban Willowsdale’s Regis College, foresees probable justification for the use of oral contraceptives by persons threatened with rape but doubts whether abortion or pills for married women will ever been condoned.
He was commenting on an article by a United Church minister in a recent issue of the United Church Observer.
Dr. Ernest Marshall Howse of Toronto suggested in The Observer article that three jesuit theologians, studying the violation of the nuns, recognized that artificial contraception is morally permissible under certain circumstances. He said the group presented a considered judgment–on which the Vatican has so far made no comment–that nuns in danger of rape may properly use contraceptive pills and also can “eliminate all traces and consequences” of all aggression.
The findings of the study were published in the Roman Catholic Theological review Studi Cattolici of November-December, 1961.
According to Msgr. Pietro Palazzini, a cleric highly regarded for his moral theology studies, “a woman can resist sexual aggression with all her forces.”
“She can slightly mutilate her face in order to make herself unattractive; she can also eliminate all traces and consequence of the aggression including the fecundant element abusively laid in her womb.”
Msgr. Lambuschini, another member of the study team, said: “We conclude that the use of pills which suspend temporarily a woman’s fertility, can be considered morally legitimate.”
Dr. Howse asked; “How long before what is moral in their (the nuns?) situation becomes moral in other situations for other women who, for legitimate reasons, do not want children?”
Father Sheridan said in an interview: “When three theologians of such high reputation as these men say this, any Catholic can, in safe conscience, follow the advice in the circumstances exactly implied, until contradicted by the Holy See.”
In other words, it could be understood that nuns can safely use contraceptives to prevent the possible outcome of rape. Father Sheridan added that he understood the Jesuits’ findings to justify contraception for violated women other than nuns.
“But I don’t think there is any possibility of defending use of contraceptives of the oral type by married couples,” he said.
He added: “When the theologians speak of preventing any consequence of rape I am quite certain that they would never justify abortion but refer to attempts to expel the spermatozoa before conception. These attempts are licit under the circumstances described, as long as there is no danger of abortion.
There are a few important things to note here. First of all, the story of the Belgian nuns is treated not as fact but as a philosophical jumping off point for a particular argument–that contraception would be licit under certain circumstances. As it was creepily put, the Jesuit theologians were merely “studying the violation of the nuns.”
Its’s also interesting to see the manner in which in 1964 the envelope on changing the traditional Catholic teachings on contraception was aggressively being pushed: “When three theologians of such high reputation as these men say this, any Catholic can, in safe conscience, follow the advice in the circumstances exactly implied, until contradicted by the Holy See.” This sort of thing would eventually lead to Humanae Vitae.
Finally, observe the strong denial that such reasoning could ever lead to married couples taking contraceptives. That was just proven false by the current Pope.
Let’s return to Professor Kalbian. Though she added fuel to the rumor fire with her recent book, she seems now to have somewhat recanted:
Aline Kalbian, a professor of religion at Florida State University and author of Sex, Violence & Justice: Contraception and the Catholic Church also looked into the Belgian nun story and came up empty.
“I didn’t find any evidence of Paul VI saying anything about Congo and nuns,” Kalbian said. “And John XXIII didn’t say anything either.”
Kalbian also pointed out that the Pill had just been approved for public use in the US in 1960, and that it wasn’t widely available in much of the world during the Congo crisis. She said the debate was likely a typical hypothetical premise that theologians bat around as part of their work.
“This was a bunch of theologians debating the possibility [of providing nuns with contraception],” she said. “And all of it was happening under John XVIII, so it’s weird [Francis] invoked Pope Paul VI.”
In fairness, we’ll quote the last part of her statement:
“It’s possible the pope has accessed Vatican archives and knows something about Paul VI and the Belgian Congo that we don’t,” Kalbian said.
Yes, possible. Pope Francis just made a very controversial claim about his predecessor, a claim that would be slanderous if false. Where’s the evidence?
Kalbian’s historical analysis brings us to the final piece of the puzzle. A number of European nuns were raped in the Belgian Congo in 1960 during the violent turbulence of de-colonialization, though leftists have long dismissed this as anti-African propaganda. It is these rapes that were “studied” by the Jesuits. There was another eruption of violence during the so-called “Simba Rebellion” of 1964 that also tragically included attacks against Catholic nuns. If the story as reported by, say, Francis is true, and the period in question was during the pontificate of Paul VI, who became Pope in June of 1963, then the women religious would have had to have “gone on The Pill” at about this time.
That’s at least logically possible, of course. But consider also that The Pill was either unavailable or illegal in most Western countries during this period. It didn’t become available in Belgium until 1965, and contraceptive literature was essentially illegal in that country until the end of the decade. Though, women used it in growing numbers in the countries where it could be obtained, there was still much controversy about its safety and side-effects, among other things.
Was The Pill available at all in the Belgian Congo is, say 1964-65, let alone obtainable by Catholic nuns? Did their bishops smuggle it in?
It’s time to stand back and consider just how absurd and even obscene this whole bogus story is:
“Sisters, we’re about to send you into/back into a war zone. There’s a very good chance that you’ll be attacked by rebels. These rebels are quite bloodthirsty and violent. It’s very possible/probable that you’ll be raped. If on the off-chance you’re raped and not killed, then a really bad thing might happen–you might become with child. We can’t really provide extra guards or anything to prevent any of this. But what we can do is give you some medicine which we’ve obtained on the black market. Don’t worry, you might think it’s morally wrong, but a 1961 academic paper contradicts that. Also, whether or not there might be any side-effects or other health dangers, consider how awful it would be, not to be raped per se, but to have a baby as a result of that. Here, Sisters, have some contraceptives.”
The crisis in the Church continues. Continue reading
John Zmirak breaks down widespread resistance and dissent among Catholics on the issue of contraception in “The Shame of the Catholic Subculture” for The Catholic Thing. The most salient facts of the situation:
On a grave moral issue where several popes have invoked their full moral authority short of making an infallible declaration, 95 percent of U.S. Catholics (the number is surely higher in most of Europe) have rejected the guidance of Rome. They are not “bad Catholics” so much members of a new, dissenting sect – which happens to occupy most of the seats in most of the churches, and many of the pulpits and bishop’s offices, too.
I’m not sure that I agree that they are not “bad Catholics.” To the extent that they have been poorly catechized, this might be the case. Many of us know from personal experience however that there are plenty of people who say that they are Catholics, understand that Catholics must abide by the dogmatic teachings of the Church, and simply don’t. However they rationalize it is really not important to me.
On the other hand, Zmirak makes a convincing case for extending a tolerant and understanding olive branch to well-meaning dissenters (and that does not include all dissenters, mind you); they’re over 90% of the Church, perhaps over 95%, at least in the developed West. H also makes a good point about conservative/traditionalist circles that, while doctrinally orthodox, suffer from ideological stagnation and social isolation. The 90-95% need those who believe that truth is not optional to speak boldly for it, but not in a way that is alienating or unsympathetic to their concerns.
If, for instance, the problem with contraception is that an otherwise willing Catholic family feels it simply can’t handle the financial burden, then those of us who would have them hold to the teaching of the Church should be devising creative solutions to that problem. Perhaps living as self-contained nuclear families in a mass consumer society is not the way to live as Catholics. Perhaps local, voluntary, and bold projects are needed to unite people who wish to live the faith authentically, to share burdens and responsibilities – something beyond the mere handouts so often advocated by leftists. The pro-life movement has had great success with crisis pregnancy centers and other forms of relief for pregnant women; I see no reason why we can’t take it a step further and devise forms of relief for struggling parents.
A few years ago I would have thought the title of my piece was too extreme- I bought into the charisma of Barack Obama- never publicly supported him- but I thought he was someone who could bridge some of the serious difficulties that pro-life Democrats faced within my political party. I read his books, I thought he respected the Catholic Church as much as a secular political liberal could be expected to. Around that time I was trying to work from the inside of the Democratic party- running for Florida State House as a pro-life Democrat, and later serving as Vice President for the Florida Democats for Life organization. This was also the time period where I was invited to become part of a national Catholic Democrats listserve which included such notaries as : Vicki Kennedy, Lisa Sowle Cahill of Boston College, Rev. William D’Antonio and Rev. Anthony Pogorel of the Catholic University of America, Peggy Steinfels of Fordham University, Rev. Thomas Reese of Georgetown, Vincent Miller of Georgetown/U. of Dayton, Dan Maguire of Marquette, Doug Kmeic of Pepperdine, Suzanne Morse of NCR, Chris Korzen of Catholics United, Alexia Kelly of Catholics in Alliance for the Common Good, Steve Callahan of the AFL-CIO, and others (Eric LeCompte, Nicholas Carfardi, James Salt, Morna Murray, Fred Rotondaro, Kari Lundgren). I never agreed to keep all that passed before my eyes confidential, but I never publicly revealed the basic content until now.
My reason for going public now is due to the recent event where the Worcester Bishop Robert McManus weighed in to prevent Vicki Kennedy from speaking at the Anna Maria College commencement. The press I read portrayed the Bishop as being overly vindictive and Kennedy milked the rejection, playing innocent, as though she is doing nothing to try to upend the Catholic Church as we know it- as a Hierarchical Institution. It was my experience on the Catholic Dem listserve that Vicki Kennedy was essentially my nemesis. I defended the Church as a Hierarchy, and the official teachings on abortion et al, and she took me to task almost every time I wrote pro-orthodox Catholic commentary- with plenty of Amens from her fellow travelers on the listserve. I did receive a few positive private emails from some on the listserve, but on the whole it was a very discouraging experience trying to defend the Church as a convert, who would be at a total loss if the Catholic Church put no stock in the teaching authority of the Pope and the Bishops, and taught that contraceptives, legal abortion, and gay marriage were just fine and dandy things. So Soon after posting this on the listserve-
“It is deeply troubling to me that this Catholic Democrats listserve membership seems more intent on finding reasons to pull some kind of palace coup against the Catholic Church Magisterium and Hierarchy in general, than to address specific issues related to the Catholic interests in American politics. I am a convert to Catholicism, I knew what I was signing up for in becoming a Catholic, I accepted the teachings and authority lines as prescribed by the latest Catechism. I simply cannot understand why those who seem to relish openly trashing the Apostolic successors retain membership in the Church- that is something that I can only address as an appeal to someone else’s good conscience. Most of my family is of the Protestant variety, I understand that thinking and worldview but reject it, but they are acting in good conscience- they don’t believe what the Catholic Church teaches about her role, so they don’t invest in the Catholic narrative and authority line. Maybe what I’m finding here at Catholic Democrats are many good protestants but not orthodox Catholics as I understand things?
You can remove me from your rolls if it displeases many here that I don’t conform to the groupthink on display here, otherwise I will continue to offer my two bits to challenge the establishment views of liberal, anti-Catholic Hierarchical voices which parallel the hard Catholic Right- in their wrongheadedness- in my humble opinion anyway. One is certainly free to criticize the clerical/Hierarchical handling of sexual abuse cases over the years- but how this all fits in with being a Democratic Party member is something I can’t fathom. Tim Shipe”
My offer to leave was accepted after Vicki Kennedy wrote a smack-down on me; and shortly thereafter I severed my own Democratic party membership and ended my leadership role with Florida Dems for Life- I took Archbishop Chaput route of becoming a political Independent and remain such today.
To come up to speed- back a couple of years ago- I knew that the most powerful and connected Catholic Democrats in our country were interested in more than just getting more traction on Catholic social justice issues in our American political system- I would describe the agenda/mind-set of Vicki Kennedy et al for the most part as the following:
1. Obama embodies the Catholic social tradition- he’s a better guide than the out-of-touch Pope/Bishops 2. Democrats for Life leaders were not welcome – despite my own inclusion for a time- Kennedy seemingly successfully squashed the idea of Kristen Day being invited to be part of the listserve 3. The Bishops who were outspoken for advocating the primacy of the right to life for the unborn were demonized, mocked, ridiculed, and at times the idea of trying to bring on an IRS investigation on these type of Bishops was being encouraged by some ( especially if they dared to consider withholding Communion from Pro-choice Dem leaders) 4. Bishops were described as “self-designated custodians of ‘the tradition’”. 5. Catholic Dems could aptly be self-described for the most part as “intra-Catholic warriors” 6. The Clergy Scandals were to be used to help bring the end of the Bishops line of authority- teaching and otherwise 7. This authority should pass to those who know best- the secular-minded Catholic professors and their liberal political activist friends- since there really can’t be such a thing as a Holy Spirit-guided Catholic Church with Popes and Bishops playing a key role- I suppose they could still hold onto ceremonial roles like the Kings in Europe.
I can see clearly now that President Obama has been very conscious of this war for control within the Church- and his choice of Vice President and HHS Secretary- Biden and Sebelius, respectively, was a conspicuous power move to set in place the acceptability of dissenting Catholic leaders and thought into the mainstream of American societal structures and popular imaginations. The fact that Obama “evolved” on Gay Marriage with help from his Catholic buddy Joe Biden, and his determination to mandate contraception as a must-have “medicine” through the offices of Catholic Kathleen Sebelius- all of this plays right into the larger goals of the Catholic Democratic party elite. There has been no such evolution in his comprehension and compassion for the thousands of unborn humans killed every day in abortions, and the threat to religious liberties is finely focused on the authority of Catholic Bishops and the official teachings of the Catholic Magisterium. I believe the Catholic Dems elite would like to re-make American Catholic Bishops in the image of the Anglican church in England- with Obama playing a kind of King Henry VIII role in forcing power transfers ( counting on public/Catholic lay apathy).
My conclusion is this- I am not in disagreement with the Catholic Dems elite on an across-the-board basis- I am not a conservative ideologue any more than I am a liberal one. There are political issues where I go left and others where I go right or down the middle- I make the honest effort to stay as close to the official social doctrine teachings of principles, and even the prudential judgment application of those principles as the Bishops and Vatican officials advise. I find that the same powers-that-be that are given Holy Spirit assistance to teach firm principles, are also pretty darn good at putting forth ideas for applying those principles into the real world of political legislation and the like- but I acknowledge it’s not an exact science with one formula fits all simplicities, however. That’s how I would describe my own efforts in being a wanna-be orthodox, faithful Catholic on matters of social doctrine. Others may disagree- I have no doubt that the Catholic Dem elites I list above are well-intentioned- but I believe they are threatening great harm to many souls and to the future of our Catholic Church as the Hierarchical Institution – founded by Jesus Christ. Reforms should be taken up in a spirit that respects the obedience of Faith. I don’t abide by clergy abuses and incompetent administrative decisions made by Catholic bishops- but you don’t throw the baby out with the bathwater- just as you don’t kill babies in the womb to solve the problems of women and their mates.
In Arthur C. Clarke’s 1953 novel Childhood’s End the aliens invade, and they mean us nothing but good. A space race between the US and USSR is about to lead to war in space when giant alien space ships settle over all of Earth’s principle cities, and an alien race, who refuse to show themselves and communicate only through the head of the UN, announce that they are taking over responsibility for enforcing peace on the planet. These aliens (called the Overlords) generally take a hands-off approach to humanity, saying they will reveal themselves in 50 years when humans are ready to see them, but in the mean time they provide two inventions: a 100% effective oral contraceptive, and a 100% accurate paternity test.
The result is that over the next 50 years, while peace and prosperity reigns due to the guiding hand of the Overlords, marriage, traditional morality and organized religion all vanish.
Of course, Clarke actually thought this was a good thing, and the rest of the novel is about humanity moving onto the next stage of evolutionary development: as a non-material group mind. But in a sense, that’s the really interesting thing, that as someone who saw traditional marriage, morality and religion as a problem back in 1953, Clarke say the two inventions most likely to get rid of all three as being completely reliable contraception and paternity testing.
Coming at things from a Catholic point of view, G.E.M. Anscombe saw the same trends, now well advanced, in relation to contraception, morality and marriage in her 1972 essay “Contraception and Chastity”. Some key bits: Continue reading
Rush Limbaugh is famous for “demonstrating absurdity by being absurd.” His satire works because it usually exposes the ridiculousness of the thing being satired. Unfortunately for Missouri Democrat Stacey Newman, she doesn’t quite understand that satire doesn’t really work when it highlights your side’s stupidity.
A Missouri House member frustrated with recent legislative debates over birth control and reproductive health is proposing to restrict vasectomies.
Legislation sponsored by Democrat Stacey Newman would allow vasectomies only when necessary to protect a man from serious injury or death. Vasectomies would have to be performed in a hospital, ambulatory surgery center or health facility licensed by the state Department of Health and Senior Services.
The Missouri House last week approved a resolution objecting to the federal health care law and a requirement that most employers or insurers cover contraceptives.
Newman, who’s from St. Louis County, says that such issues affect women the most. She says men also must make family planning decisions.
This is priceless, and for a number of reasons, but three spring immediately to mind.
On the obvious level this doesn’t work because her bill doesn’t mirror the debate that is taking place. Just about no person is actually seeking to ban contraceptives; rather we are simply fighting attempts to mandate that all employers grant insurance coverage for contraceptives, even when they have moral objections to contraception. So it fails on a literal level.
Second, to the extent that there would be people interested in restricting access to birth control for moral reasons, they almost certainly would also support a ban on vasectomies. Guess what Ms. Newman, the Catholic Church is no keener on vasectomies than it is on artificial birth control. So if you were hoping to shame people into dropping their opposition to birth control, they would only hop aboard your bandwagon. So that’s your second fail.
Finally, the legislation itself highlights the fundamental problem with the HHS mandate. Leaving aside the issue of religious liberty, what is disturbing about the mandate is that the federal government is decreeing what is and, by logical extension, what is not to be covered by health insurance. Who is the government to dictate to insurers what they cover? A government big and powerful enough to make these decisions is certainly powerful enough to restrict access to certain procedures. So by introducing this bill, you’re actually proving the fundamental point that opponents of the HHS mandate specifically, and Obamacare in general, have been making. Yet another fail for you. But your failure is our success, so thanks.
Mary at the blog Young and Catholic has a good post up responding to a reader question about Church teaching on contraception versus NFP. Her handling of the NFP issue is great, but I was struck by the framing of her reader’s question, because it struck me as getting at a common impression one can get from being around conservative Catholic circles. Her reader writes:
I’m an 18 year old female college student, and I have just gotten back in touch with Catholicism…
…I’ve thoroughly enjoyed getting back into my faith, but there is something that REALLY continues to rub me wrong. I’ve prayed and prayed about it, but I am not getting any answer. I’ve researched it, but just hear the same things over and over and it just doesn’t sit right with me, and that is the issue of contraception. I’ve read humanae vitae, I’ve researched “natural family planning”, and it all still leaves me completely unsatisfied still. I see where the Church is coming from on this issue, however, I feel that God has called me to do something else with my future besides staying at home with my “loving” husband and having a billion children…And then I went to the church and asked my female minister about it. The gist was this: If you have the financial capability, happiness, and wealth, your job is basically to be popping out children.
This just honestly does not sit right with me…Some women love being mothers, and being a mother is certainly an honorable duty, but I don’t think I’m cut out for it. I’m very ambitious and have goals of working for the Department of Defense, not sacrificing all my happiness because the Church says I should.
She goes on to ask about why the Church teaches against artificial birth control, and as I say, Mary’s answer is great. However, I think the other thing worth touching on is the impression people sometimes get that from a Catholic point of view you should either be in the religious life or else you should be married and having lots of kids. Continue reading
I don’t have much to add to what’s already been said on the subject other than to express my wonder at who President Obama thinks he is fooling. Granted I’ve already encountered vacuous leftists using the “but they don’t have to pay for it” talking point, but these are the types of people content to loyally follow Obama over the cliff anyway.
I just wanted to use this space to highlight a few other blogs that have written copiously about this subject. Ron Kozar thinks this has been something of a missed opportunity for Catholics.
One point, which cries out to be made but isn’t being made, is how stupid it is to buy insurance for something as inexpensive as contraception, even if one has no moral objection to it.
It’s like requiring your auto insurer to cover an oil change, with no deductible. Thus, rather than simply collecting the money from the consumer, the oil-change mechanic would have to employ a clerk to “process” your insurance and await an eventual check from your auto insurer. This kind of nonsense – mandating coverage for routine, inexpensive procedures, and relieving the consumer of the need to pay – is one of the larger reasons why the healthcare and health-insurance systems are so utterly out of control.
Another point that cries out to be made but isn’t being made is that the government shouldn’t be dictating the terms of health-insurance benefits to employers in the first place, regardless of the employer’s religion. The debate is being framed as a question about which package of coverages the federal government should mandate, rather than about whether the feds, or any government, should be dictating any terms at all.
Meanwhile, Jay Anderson has been on fire lately. He has several blogposts this week worth reading, so just read his blog. Needless to say, I agree that it is time to disinvite certain so-called Catholics to the supper feast of the lamb.
Finally, if you’re not reading Jeff Goldstein’s blog Protein Wisdom, you should be. Jeff is a Jewish, Santorum supporting, libertarian-conservative, and he’s done just as good a job of getting at why Obama’s actions are so tyrannical as anyone else. Here’s his take on the compromise.
The problem is, rules or laws that provide exemptions to specific identity groups are ripe for corruption — and there’s no more reason that the federal government should be able to direct insurance companies to provide free contraception that it should the Catholic church. And by making the accomodation a waiver or derivation, Obama is still asserting his own Executive authority to tell private companies how they must spend.
Catholics shouldn’t have to go on bended knee before the State and beg for a conscience exemption for providing the kind of coverage it wishes to provide. And the State should not have the arbitrary power to pick and choose who must follow laws, who gets waivers and exemptions, and so on.
Obama’s “accommodation” is meant solely to hide his underlying power grab: namely, the unstated authority of the State to set these kind of dictatorial demands on private industry, and by extension, on individuals.
A reader asked me to take a look at this study (abstract here) and see if it reaches a valid set of conclusions. The study was conducted in California among ~80,000 women who receive birth control pills paid for by the state as part of a program for low income women. Previously, women in the program have received a 1 or 3 months supply of birth control at a time, and then have to go in to the clinic in order to receive a refill. In the study, a portion of these women were given a full year’s supply instead of one or three months, and state medical records were then used to see if this resulted in a change in the rate of unplanned pregnancy and abortion among the women who received a full year supply of birth control.
Researchers observed a 30 percent reduction in the odds of pregnancy and a 46 percent decrease in the odds of an abortion in women given a one-year supply of birth control pills at a clinic versus women who received the standard prescriptions for one – or three-month supplies.
The researchers speculate that a larger supply of oral contraceptive pills may allow more consistent use, since women need to make fewer visits to a clinic or pharmacy for their next supply.
“Women need to have contraceptives on hand so that their use is as automatic as using safety devices in cars, ” said Diana Greene Foster, PhD, lead author and associate professor in the UCSF Department of Obstetrics, Gynecology and Reproductive Sciences. “Providing one cycle of oral contraceptives at a time is similar to asking people to visit a clinic or pharmacy to renew their seatbelts each month.”
Oral contraceptive pills are the most commonly used method of reversible contraception in the United States, the team states. While highly effective when used correctly (three pregnancies per 1,000 women in the first year of use), approximately half of women regularly miss one or more pills per cycle, a practice associated with a much higher pregnancy rate (80 pregnancies per 1,000 women in the first year of use), according to the team. [source]
The details of that decrease are as follows: Continue reading
Mark Brumley is the president of Ignatius Press, which today published a little book by a little German which is generating a little buzz.
Yesterday at IP’s official website for the book Mark posted a “summary interview” regarding the condom controversy. I highly encourage anyone interested in better understanding what the heck is going to read this interview.
I have placed together another roundup of the better informed among us in the Catholic blogosphere concerning the Pope’s comments on the use of condoms (to build upon a previous similar post).
In my personal opinion, the more I read up on this issue, the more confused I become.
For the record, I am no philosophy or theological expert. I have a more rudimentary understanding of the teachings of the Church, ie, I clearly understand what and why, not necessarily the minutiae and nuance.
So I comprehend what the pope meant that if the person in question (example of a male prostitute in the act of fornication) decides to use a condom to protect a client, thus indicating that said person is heading in the right moral direction. Which then begs the question, then it is ok (or is it understandable) to use condoms in certain circumstances, despite Church teaching (Vatican document), ie, Humanae Vitae (Wikipedia entry), to the contrary?
Nonetheless, one cannot come away thinking that the pope himself has allowed for the use of a condom. Period!
Before I give the impression that Pope Benedict has given his blessings to the rise of a brave new condom nation, His Holiness was not speaking ex-cathedra.
But considering the weight of the papal office and the high standing the Church herself holds as a pillar of morality in a depraved world, the comments are disconcerting to the average (practicing) Catholic.
Anyone Can Use a Condom? – Steve Kellmeyer, The Fifth Column
Clarification of Pope’s ‘Male Prostitute’ Reference – John Thavis, CNS
Deflating the NY Times Condom Scoop – George Weigel, Natl Rev Online
Wisdom of The Cross: Benedict & Contraception – Reginaldus, NTM
Did Pope ‘Endorse’ Condoms? – Steve Kellmeyer, Fifth Column
Confusion On Pope’s Condom Views – N. Squires/J. Bingham, Tlgrph
Stop the Presses! – Steve Kellmeyer, The Fifth Column
(Hat tip: The Pulpit)
Basically he said, as an extreme example, if a male prostitute was to use a condom during sex, it was a step towards a better morality.
Pope Benedict wasn’t speaking ex-cathedra.
Nonetheless, the secular media, like clockwork, has declared that condoms are now allowed by all fornicators (not like dissident Catholics were following the teachings of the Church anyways).
So here is a short roundup of the better informed among us:
Pope Approves Restricted Use of Condoms? – M.J. Andrew, TAC
Understanding Pope’s Dilemma on Condoms – Jimmy Akin, NCRgstr
Condoms, Consistency, (mis)Communication – Thomas Peters, AmP
Pope Changed Church Condoms Teaching? – Q. de la Bedoyere, CH
A Vatican Condom Conversion? – Mollie, Get Religion
Pope: Condoms, Sex Abuse, Resignation & Movie Nights – John Allen
What The Pope Really Said About Condoms in New Book? – Janet Smith
Ginger Factor: Pope Approves of Condoms! – Jeff Miller, The Crt Jstr
The Pope and Condoms – Steve Kellmeyer, The Fifth Column
Pope Did Not Endorse the Use of Condoms – Fr. Zuhlsdorf, WDTPRS?
Did Pope Change Teaching About Condoms? – Brett Salkeld, Vox Nova
I must confess that today’s judicial ruling out of California which overturned Proposition 8 has riled me up, suprisingly so. I heard about the ruling while listening to the livestream of a tech podcast in which one of the three podcasters is a lesbian (previously “married” in CA) and the other two (middle-aged married men) evidently supported the decision. The ease with which they threw out bromides (“finally, equality!”) bothered me, primarily because it revealed two things: 1. a group of intelligent people couldn’t grasp that there might be real objections to same sex “marriage”, and 2. as I’ve noted previously, too many (probably most) Americans simply don’t understand the essential nature of marriage. Simply put, the state’s interest isn’t strong feelings or commitment… it’s children. And — to state the obvious — a homosexual relationship isn’t structured towards procreation the way marriage is.
When I was growing up in the late Sixties and early Seventies the number one sex symbol going away was the actress Raquel Welch. What little I had heard of her opinions seemed to be those of a conventional Hollywood liberal. Therefore I was shocked by this column she wrote for CNN on the anniversary of the invention of the birth control pill:
Margaret Sanger opened the first American family-planning clinic in 1916, and nothing would be the same again. Since then the growing proliferation of birth control methods has had an awesome effect on both sexes and led to a sea change in moral values.
Nicholas D. Kristof wrote another New York Times editorial condemning the Church. It’s not worth reading; it’s the same stuff about the Vatican is not the Church, but the real Church are the ones helping the needy (i.e. the ones doing what Kristof likes-except for obviously Mother Teresa b/c she didn’t like contraception) and the Church needs to expand its ideas on women and contraception in order to avoid the sex abuse crisis. For example
That story comes to mind as the Vatican wrestles with the consequences of a patriarchal premodern mind-set: scandal, cover-up and the clumsiest self-defense since Watergate. That’s what happens with old boys’ clubs
That’s not interesting. We’ve heard it before. What is interesting is his blog. He himself comments on the article.
One question that I’m still puzzling over is this: how much difference would it make if the Vatican did admit women as deacons, or ordain them? It’s certainly true that women can be abusers as well as men. The painful report of the Irish Commission of Inquiry last year made that clear, with accounts of nuns brutally mistreating children and in some cases raping them. Likewise, ordination of women is no guarantee of popular support: mainline Christian denominations have been ordaining women, and still losing ground to more conservative Evangelical denominations.
“We Want To Exterminate The Negro Population”
— Margaret Sanger, the founder of Planned Parenthood. 
Okay, that’s a heckuva long title for a blog post, but it also happens to be almost perfect for the subject of this particular entry at The American Catholic.
On Tuesday, the voters of the state of Maine — surprisingly — rejected same sex marriage (SSM) and reaffirmed that marriage in Maine is between a man and a woman. Naturally, SSM supporters were shocked and outraged (the Catholic Church appears to be the early target), while supporters of traditional marriage were overjoyed with the results; Maine, after all, isn’t exactly in the Bible Belt.
Wendy Wright, President of Concerned Women for America (CWA), was typical of the latter: “Every time Americans vote on marriage, traditional marriage wins.” And she’s right: when it comes to ballot initiatives, SSM is 0-31.