Daniel Greenfield at Sultan Knish nails what is wrong with our society by holding Japan up to us as mirror:
The thing we have in common with Japan, China and Europe is that we have all moved into a post-modern future while leaving our values behind and our societies have suffered for it. It is a future in which stores have robots on display but couples are hardly getting married, where there are high speed trains and a sense of lingering depression as the people who ride them don’t know where they are going, and where the values of the past have been traded for a culture of uncertainty.
Japanese modernism has made for a conservative society of the elderly. That is what Europe nearly had a few decades ago and it is what it would have had if it hadn’t overfilled its cities with a tide of immigrants. Japan survived the consequences of its social implosion only because of its dislike for immigration. If not for that, Japan really would have no future the way that the European countries which have taken in the most immigrants have traded their past and their future for the present.
That conservatism helped freeze Japan in time, that time being the cusp of the 90s when Japan was at its peak, and crippled its corporations and its culture, but also made the return of the right to power possible. It’s far from certain that a conservative revolution can save Japan, but so far it has a better shot at it than we do.
A society of the elderly may be slow to turn around, but it’s less likely to drive off a cliff without understanding the consequences than the youth-worshiping voting cultures of America and Europe. Japanese political culture may be lunatic, but even they wouldn’t have elected a Barack Obama. The prospect of an American Shinzō Abe backed by a right-wing coalition winning are poor. The last time Americans voted for a conservative message was 1980 and even Reagan’s message was leavened by liberal ideas. A genuinely conservative resurgence in which the type of politician who might have run for office in 1922 could become president on a similar platform is nearly inconceivable.
The cultural eccentricities that Americans fixate on come from a society of young men unmoored from normal human connections, a decline of national values and an obsession with trivial consumerism– all commonplace elements in postmodern American and European life. The difference is that Japan got there first.
The loonier elements of American pop subcultures were predated by Japan. Indeed the latter are often influenced by the former. The same holds true with petty plastic surgeries, a truly epic plague among Asia’s newly rich, and some of the more ridiculous accessories for living a life with no meaning or human companionship, but we’re all going to the same place. Just not at the exact same speed.
The common problem is that our journey has no meaning. The postmodern world of robots, fast trains and handheld computers is shiny, but not meaningful. It’s less meaningful than the earlier technological achievements that saved lives and made ordinary prosperity possible.
We can go fast, but no matter how fast we go, we seem to keep slowing down. That’s what Japan found out. Its decline was social. And social decline translates into a technological decline, because technological innovation is powered by a society, not some soulless force of modernism. Innovation must have goals. And those goals must be more than mere technology. They must emerge from some deeper purpose.
American innovation hasn’t halted entirely because its tech culture had enough purpose to make the latest set of digital revolutions possible. But each revolution has slowed down, becoming another shopping mall with microprocessors, replicating the Japanese problem. And at some point we’ll run out of revolutions and be left with the skeleton of a digital shopping mall that is no longer anything but a place to buy more things.
A healthy culture transmits values. When it stops doing that, it dies. When the values no longer seem to be applicable, than the culture hunts around for new values, it undergoes a period of confusion while its forward motion slows down. That is where Japan is now. It’s where America has arrived.
The values of the left, that are present in both Japan and America, are a cultural suicide pact.The left pretends to add a spiritual dimension to modernism. It has been peddling that lie for two centuries and it has yet to deliver. In countries where it wielded full control, there was neither modernism nor values. Russia destroyed the economic, technological and spiritual potential of generations of its people. China is trying to use Communist values to avoid turning into another Japan, not realizing that those are little better than the collective obligations with which Japan rushed into the future.
As America gazes at the ruins of Detroit and the insanity spewed forth by a digital frontier that increasingly looks every bit as eccentric and toxic as anything coming out of Japan, it is all too clear that we are Japan. There is no unique insanity in East, only a common disintegration of values in the East and the West. →']);" class="more-link">Continue reading
I honestly can’t believe they’re doing this again. I oppose gatherings such as Assisi for many reasons that I could explain with a lengthy diatribe full of references and quotations, but I decided to go with withering sarcasm instead.
I believe these meetings are immoral and imprudent. Even if they’re called by the pope and supported by the hierarchy. And I think they would find some of the answers to their own questions about the crisis of the Church, of Christianity, and religious faith in general if they examined their personal reasons for being a part of, as well as the objective social effects, of such gatherings. It was quite disappointing to hear a man who has spoken out so many times about the dangers of relativism call for an event that practically embodies the abstract concept in the physical world.
Bill Maher penned an article (“Health Care Problem Isn’t Socialism, It’s Capitalism“) a number of months ago that arguably captured an essential problem in American culture: the commodification of every aspect of our society. This is to say nothing about the merits of the current proposals of health care reform, but the increasing philosophical materialism and reductionism permeating through the American social fabric. The logic of this distorted view reduces material goods to dispensable goods that are only valuable insofar as subjective value is placed on that good. This unbridled consumerism has even led to human life being reduced to a dispensable good contingent on the subjective value placed extrinsically by society, or in certain situations, by another individual (the obvious examples being abortion and euthanasia). It is from this perspective, particularly, that one might argue that Maher’s article is spot on. →']);" class="more-link">Continue reading
If you thought the modern world couldn’t get any more messed-up in its understanding of reproduction and the family, you need turn no further than the WSJ weekend section, and a feature article on people hiring surrogate mothers from India to bring their children to term.
According to Hrishikesh Pai, a Mumbai-based in-vitro fertilization specialist and vice-president of the Indian Society for Assisted Reproduction, India now has about 350 facilities that offer surrogacy as a part of a broader array of infertility-treatment services, triple the number in 2005. Last year, Dr. Pai says, about 1,000 pregnancy attempts using surrogates were made at these clinics. This year, he estimates the figure will jump to 1,500, with about a third of those made on behalf of parents from outside India who hired surrogates.
Rudy Rupak, president of PlanetHospital, a California-based medical-tourism company, says that in the first eight months of this year he sent 600 couples or single parents overseas for surrogacy, nearly three times the number in 2008 and up from just 33 in 2007. All of the clients this year went to India except seven who chose Panama. Most were from the U.S.; the rest came from Europe, the Middle East and Asia, mostly Japan, Vietnam, Singapore and Taiwan.
Mr. Rupak says that because of growing demand from his clients for eggs from Caucasian women, he’s started to fly donors to India from the former Soviet republic of Georgia, where he has connections with clinics. The first woman arrived last month. A PlanetHospital package that includes an Indian egg donor costs $32,500, excluding transportation and hotel expenses for the intended parent or parents to travel to India. A package with eggs from a Georgian donor costs an extra $5,000.
For the Indian surrogates themselves, it’s an experience often fraught with emotional conflict. In most cases, the egg comes either from the woman who wants to become a mother but can’t carry a child, or from an egg donor. The egg is then fertilized with sperm from the intended father, or a sperm donor, and implanted in the womb of a surrogate who bears the child. Sometimes, no money changes hands, particularly when a friend or relative acts as the surrogate. Alternatively, it’s a commercial transaction, which is almost always the case in India for would-be parents from overseas.
Still, it’s a way to raise money in sometimes desperate circumstances. Take Sudha, a 25-year-old mother of two who now works as a maid in Chennai earning $20 a month. She owes moneylenders about $2,700, borrowed to pay bribes to secure a government job as a streetsweeper, which never materialized. A neighbor told her she could earn about $2,000 at a local clinic by bearing a child for an infertile couple. She gave birth in July 2008 — and is haunted by the memory. “Whenever I have free time and I lie down, I think about the child. I pray that the child is safe and happy and is taken care of well.”
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I have written a bit over the last year about my problems with technological progress and consumerist ideology. One of the most serious consequences of these trends that I have yet to touch upon is delayed adulthood.
Commentators and social theorists are observing that my generation is not growing up. Young adults now take five years on average to get a bachelor’s degree. Marriage, children, home ownership, and a career that can support them all are each coming much later. In the meantime, my generation is living at home with mom and dad, if not all the time, at least some of the time – I myself have had to move in and out of my parent’s home a few times since I graduated.
Only in modern day Western societies, where the struggle for daily existence has been abolished for the majority of the population, could the phenomenon of delayed adulthood arise. It isn’t just that there are too many college degrees and not enough jobs, though that plays an important role. Prolonged education is a part of delayed adulthood. Millions of young people have absolutely no idea what they want to do, what sort of goals they should set for themselves, or what it is that makes life worth living. Meaningful religion has been scrubbed from most of their lives, replaced with some version of Cafeteria Christianity, New Age occultism, or far more frequently, agnosticism, cynicism, relativism and nihilism.
I saw the movie with Liam Neeson entitled “Taken”, the other night. It is the ultimate ‘Dads protecting daughters’ fantasy. It plays on a whole lot of primal emotions- particularly the temptation to give oneself over to extreme violence to protect the lives and sanctity of one’s children. Every father wants to imagine himself capable of defending his beloved children from any and all threats- and the father in “Taken” was that ultimate fatherly force. He represented more of a divine Angelic father who slays spiritually evil forces, than a realistic earthly dad- and as such I was able to excuse the incredible violence as something of a parable of ultimate accountability for those humans who perpetrate the evils of human trafficking and slavery.
I have had it with the debate over the language used to describe abortion.
The argument that the language of the pro-life movement is responsible for the death of George Tiller is preposterous nonsense. It reduces us to nothing but objects pushed about by the forces of propaganda.
The truth is that one does not need propaganda to become outraged to the point of homicide; one can simply look up the details of what the procedure of abortion involves, particularly the partial-birth abortions performed by Tiller. The cold hard facts, regardless of any political spin or the additional words of any commentator, is quite sufficient.
Contributor Joe Hargrave posted a link to an interesting new essay of his today on the topic of the Culture of Death and its connections to consumerism. It’s an interesting essay, and I encourage people to read it. I do not pretend to similar length or erudition in this piece, but in formulating some thought about Joe’s essay I realized that it would be very long for a comment, so I’m writing it up as a post here instead.
There are a lot of things I found interesting and wanted to discuss (or dispute) in your essay — perhaps in part because I get the impression that our areas of historical knowledge are somewhat non-overlapping (I know most about 3000 BC to 400 AD, you seem to be most expert on the last two centuries), and the person who imagines himself an expert in anything invariably has all sorts of quibbles with what the “outsider” writes. However, I’m going to try to stick to what I think is my most central critique.
Joe finds at the root of the culture of death the materialistic and individualistic phenomenon of modern consumerism, and about consumerism he says the following, beginning with a quote from Pope John Paul II:
To speak of American “materialism” is…both an understatement and a misstatement. The material goods that historically have been the symbols which elsewhere separated men from one another have become, under American conditions, symbols which hold men together. From the moment of our rising in the morning, the breakfast food we eat, the coffee we drink, the automobile we drive to work–all these and nearly all the things we consume become thin, but not negligible, bonds with thousands of other Americans. — Daniel J. Boorstin
What’s wrong with American culture? This question has become prominent in Christian circles as the moral course of the United States becomes more and more frightening. The answer, in one respect, lies in the materialism of the American people. This is not materialism, in the philosophical sense, where all that exists is matter and one denies the existence of God — though that sort of materialism easily establishes this second sort. This materialism is the fruit of avarice and greed. It’s a common mentality — we’re all guilty of it — that we don’t really care about things per se; we know who we are without our possessions. Our sense of self is not bound to the material world. Of all the so-called “-isms” of our time, none has ever been more misunderstood, more criticized, and more relevant than materialism. Who but fools and the occasional nutty libertarian rise to its defense? It’s safe to say that while materialism may not be the most shallow of all the “-isms” plaguing the world, it certainly is among those that have triumphed.